tag:blogger.com,1999:blog-329371202024-03-18T08:33:05.749+05:30Kaal - Chiron...आत्म-विमोचनार्थाय... भारतस्य वर्धनाय.... विश्वधर्मं संस्थापनार्थायUnknownnoreply@blogger.comBlogger219125tag:blogger.com,1999:blog-32937120.post-48025265461454072382021-10-07T16:59:00.000+05:302021-10-07T16:59:04.793+05:30Rigvedeeya Bali-Vaishvadeva Vidhi - ऋग्वेदीय बलिवैश्वदेव विधि (देव-भूत-पितृ-मनुष्य यज्ञ)<div style="text-align: justify;"><a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license"><span style="font-family: verdana;"><img alt="Creative Commons License" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png" style="border-width: 0px;" /></span></a></div><span style="font-family: verdana;"><div style="text-align: justify;">This work is licensed under a <a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</div></span><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div><div style="background-color: white; color: #444444; text-align: justify;"><span style="font-family: verdana;">This is the nitya bali-vaishvadeva vidhi for rigvediya people. This vidhi is curated by <b>panDit</b> <b>Mohit Bharadvaj (@vvaayu on twitter)</b>. I typed it out as per his indications and instructions. This deals with four out of five daily yagnas i.e. deva-yagna, bhoota-yagna, pitru-yagna, manushya-yagna which everyone with a home and a family should do it daily. Preferably it should be done twice a day. Because we cook our meals (and consume our meals - main meals not nibbles in between) twice a day - Lunch and Dinner.</span></div><div style="background-color: white; color: #444444; text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="background-color: white; color: #444444; text-align: justify;"><span style="font-family: verdana;">Ideally this is done in noon - when sun is directly over head. After madhyaanha sandhya. It is difficult these days. Second option is to do it in morning after the daily cooking is over. We offer the food that we have cooked in home to devatas, mahabhootas, our pitaras and guests (if any) at home. Then the food is offered to cows, ants, crows, dogs too. After that we are supposed to consume the food that we have cooked.</span></div></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">It is a beautiful ritual. The philosophy that we offer food to all and everyone around us before consuming is very fulfilling. Again, this is a nitya-karma.. That is, just like daily Sandhya, pooja, tarpaNa, this too has to be performed daily. </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Think to know about any Nitya-Karma is - It is to be done regularly - just like we bathe daily, breathe regularly, walk-exercise regularly. There is no special benefit of doing nitya-karma. But there is adverse effect of NOT doing daily nitya-karma. </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">A home where daily vaishvadeva happens - the vaastu, the bhootas, the plants-animals and other bhootas, the ancestors, the devatas reside happily in that home. Guests visit that home happily and bless the annadaataa residing there. That happiness of all those ancestors, devatas, bhootas, visiters, plants and animals in vicinity - is the real fruit of doing vaishvadeva and deva-bhoota-pitru-manushya yagna daily. One of the mantra is for all the diseases - we ask the diseases to stay away from home. One another fruit of doing vaishvadeva daily is health in general remains good of the family.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">In preparation - take some cooked rice (which is preferably cooked by the lady of the house - after bathing). If such a rice (one cooked by grihiNi AFTER bathing) is not available (late baths etc), take uncooked rice-grains.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Add some ghee to the rice (or rice-grains) and mix is well. This is the anna (food) that will be the aahuti for devatas and pitars in following yagna. Sit facing east.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div><div style="text-align: justify;"><b><span style="font-family: verdana;">बलिवैश्वदेव</span></b></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><div style="background-color: white; color: #444444;"><span style="font-family: verdana;"><b>आचमन</b> </span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;"><br /></span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;">In aachamana, one needs to drink one spoon of water three times for each of the first three names. In the fourth name, one releases the water in the paatra. Then continue chanting remaining 20 names of vishNu.</span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;"><br /></span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;">ॐ केशवाय नम: (drink)</span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;">ॐ नारायणाय नम: (drink)</span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;">ॐ माधवाय नम: (drink)</span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;"><br /></span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;">ॐ गोविन्दाय नम: (release water)</span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;">-------------</span></div></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ विष्णवे नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ मधुसूदनाय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ त्रिविक्रमाय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ वामनाय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ श्रीधराय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ ह्रषीकेशाय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ पज्ञनाभाय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ दामोदराय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ संकर्षणाय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ वासुदेवाय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ प्रद्युम्नाय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ अनिरूद्धाय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ पुरूषोत्तमाय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ अधोक्षजाय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ नारसिम्हाय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ अच्युताय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ जनार्दनाय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ उपेन्द्राय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ हरये नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ श्रीकृष्णाय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><div style="background-color: white; color: #444444;"><span style="font-family: verdana;"><b>प्राणायामः</b> </span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;"><br /></span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;">ॐ प्रणवस्य परब्रह्मऋषी: परमात्मा देवता गायत्री छंद: प्राणायामे विनियोग: (release water)</span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;"><br /></span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;">During praNayaama, one closes left nostril - inhale from right one. Chant below mentioned gayatri mantra while air is inside. Then release the air from left nostril. Then repeat with inhaling from left and releasing from right.</span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;"><br /></span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;"><br /></span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;">ॐ भूः। ॐ भुवः। ॐ स्वः। ॐ महः। ॐ जनः। ॐ तपः। ॐ सत्यम्। ॐ तत्सवितुर्वरेण्यं भर्गो देवस्य धीमहि। धियो योऽ नःप्रचोदयात्। ॐ आपो ज्योती रसोमृतं ब्रह्म भूर्भुवः स्वः ॐ ।</span></div></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><div style="background-color: white; color: #444444;"><b><span style="font-family: verdana;">मार्जन</span></b></div><div style="background-color: white; color: #444444;"><b><span style="font-family: verdana;"><br /></span></b></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;">In Maarjana, one releases one spoon of water in paatra during each mantra. </span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;"><br /></span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;">आपो॒ हिष्ठा म॑यो॒ भुव॒स्तान॑ऽऊ॒र्जे द॑धातन। म॒हे रणा॑य॒ चक्ष॑से॥ (release)</span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;">यो वः॑ शि॒वत॑मो॒ रस॒स्तस्य॑ भाजयते॒हनः॑। उ॒श॒तीरि॑व मा॒तरः॑॥ (release)</span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;">तस्मा॒ऽअर॑ङ्गमाम वो॒ यस्य॒ क्षया॑य॒ जिन्व॑थ। आपो॑ ज॒न य॑था चनः॥ (release)</span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;"><br /></span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;">While chanting mantra below, one sprinkles water on oneself and the equipments that are being used in the vidhi. </span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;"><br /></span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;">ॐ अपवित्र: पवित्रो वा सर्वावस्थां गतोऽपि वा ।</span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;">य: स्मरेत् पुण्डरीकाक्षं स बाह्माभ्यन्तर: शुचि: ।</span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;"><br /></span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;"><br /></span></div></div><div style="background-color: white; color: #444444; text-align: justify;"><b><span style="font-family: verdana;">संकल्प</span></b></div><div style="background-color: white; color: #444444; text-align: justify;"><b><span style="font-family: verdana;"><br /></span></b></div><div style="background-color: white; color: #444444; text-align: justify;"><span style="font-family: verdana;">Take one spoon of water in hand - hold it while you chant sankalpa verse below. You have to know what is your pravara, your gotra, your veda, your sootra and your shakha. If none of this is known, just say kaashyapa gotra and your name.</span></div><div style="background-color: white; color: #444444; text-align: justify;"><b><span style="font-family: verdana;"><br /></span></b></div><div style="background-color: white; color: #444444; text-align: justify;"><span style="font-family: verdana;">देशकालौ सङ्कीर्त्य XXXX XXXX XXXX इति त्रयर्षय: प्रवरान्वितो XXXXगोत्र: XXXXसूत्रः ऋग्वेदान्तर्गतशाकलशाखाध्यायी </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><span style="background-color: white; color: #444444;">XXXX (your name) शर्माहं</span> मम गृहे कण्डनी-पेषणी-चुल्ली-सम्मार्जनी-गृहलेपनादि-हिंसाजन्य-दोषपरिहारपूर्वकान्न शुद्ध्यात्मसंस्कार सिद्धिद्वारा श्रीपरमेश्वर-प्रीत्यर्थं बलिवैश्वदेवकर्म करिष्ये । </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><div style="background-color: white; color: #444444;"><span style="font-family: verdana;">If one is from brahmaNa varNa - one says XXXXशर्माहं</span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;">If one is from kshatriya varNa - one says XXXX वर्माहं</span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;">If one is from Vaishya varNa - one says XXXXगुप्तहं</span></div><div style="background-color: white; color: #444444;"><span style="font-family: verdana;">If one is from shudra varNa - one rarely follows these and ritual is not prescribed. But one does follow (or wishes to follow) the rituals with shraddha in heart, one can say XXXXदासोहम्</span></div></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>अग्निप्रज्वलन</b></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>लौकिक अग्नि - Laukika Agni</b> - There are two types of agni in vaidika Hindu dharma. One agni which is ignited by brahmins while chanting vaidik hymns. That is called Mantraagni (मंत्राग्नि). The method of doing that is very elaborate and usually most of the people (except students studying in vedashalas and acharyas therein) do not know how to do that. </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Therefore, a normal agni (using match-sticks) can be ignited. We use Dung-cakes (with some ghee on it) and a karpoora (camphor). We place camphor below dung-cake and ignite it with match-stick. As the cake catches fire properly, we chant following mantra to do the "aavaahana" of agnidevataa in that fire - thus making it sacred fire.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Agni-devataa invited in this manner is called Laukika-Agni.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ चत्वारि श्रृङ्गा त्रयो ऽअस्य पादा द्वे शीर्षे सप्त हस्तासो ऽअस्य ।</span></div><div style="text-align: justify;"><span style="font-family: verdana;">त्रिधा बद्धो वृषभो रोरवीति महो देवो मर्त्यां ऽआविवेश ॥</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Once Agni-devataa is established in his aasana (the fiery kunDa), we can start the four yagnas. First is Deva-Yagna.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>देवयज्ञ</b> </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">In Deva-Yagna, we give aahuti to various devatas. Agni devataa carries oblations offered by the host from this world to the world of devatas (and pitaras). </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Agni is married to two daughters of prajaapati - namely Svaahaa and Svadhaa. It is these wives of Agni-devataa who do the actual transmission of aahutis. </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Svaahaa carries the aahutis to devaloka meant for devataas. </span></div><div style="text-align: justify;"><span style="font-family: verdana;">Svadhaa carries the aahutis to pitruloka meant for pitars. </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Hence the mantras meant for aahutis for devatas end in svaahaa. </span></div><div style="text-align: justify;"><span style="font-family: verdana;">And the mantras meant for aahutis for pitars end with svadhaa.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">While giving aahutis to devatas, make sure you do with with middle two fingers along with thumb - anaamika and madhyamaa. Make sure you do not touch the aahuti with first finger (tarjani). Tarjani+thumb is used for giving aahuti to pitaras. </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">For each mantra, take pinchful of rice and offer it in the agni to the concerned devataa while keeping that devata in mind. </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>Note :</b> Don't overdo it and add too much of rice on agni - fire might get extinguished and then it is pain to start it again since everything is hot by now and difficult to touch. One small grain (or few grains) of cooked rice is enough. Bhaava is important, not quantity. </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">While saying इदं न मम, one has to release each aahuti in agni.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">1.<span style="white-space: pre;"> </span>ॐ सूर्याय स्वाहा। सूर्यायेदन्न मम॥ </span></div><div style="text-align: justify;"><span style="font-family: verdana;">2.<span style="white-space: pre;"> </span>ॐ प्रजापतये स्वाहा, प्रजापतये इदं न मम</span></div><div style="text-align: justify;"><span style="font-family: verdana;">3.<span style="white-space: pre;"> </span>ॐ अग्नये स्वाहा, अग्नये इदं न मम </span></div><div style="text-align: justify;"><span style="font-family: verdana;">4.<span style="white-space: pre;"> </span>ॐ प्रजापतये स्वाहा, प्रजापतये इदं न मम </span></div><div style="text-align: justify;"><span style="font-family: verdana;">5.<span style="white-space: pre;"> </span>ॐ सोमाय वनस्पतये स्वाहा, सोमाय वनस्पतये इदं न मम </span></div><div style="text-align: justify;"><span style="font-family: verdana;">6.<span style="white-space: pre;"> </span>ॐ अग्नीषोमाभ्यां स्वाहा, अग्निषोमाभ्ये इदं न मम </span></div><div style="text-align: justify;"><span style="font-family: verdana;">7.<span style="white-space: pre;"> </span>ॐ इन्द्राग्निभ्यां स्वाहा, इंद्राग्निभ्ये इदं न मम </span></div><div style="text-align: justify;"><span style="font-family: verdana;">8.<span style="white-space: pre;"> </span>ॐ द्यावापृथिवीभ्यां स्वाहा, द्यावापृथिवीभ्ये इदं न मम </span></div><div style="text-align: justify;"><span style="font-family: verdana;">9.<span style="white-space: pre;"> </span>ॐ धन्वन्तरये स्वाहा, धन्वन्तरये इदं न मम </span></div><div style="text-align: justify;"><span style="font-family: verdana;">10.<span style="white-space: pre;"> </span>ॐ इन्द्राय स्वाहा, इंद्राय इदं न मम</span></div><div style="text-align: justify;"><span style="font-family: verdana;">11.<span style="white-space: pre;"> </span>ॐ विश्वेभ्यो देवेभ्यो स्वाहा, विश्वेभ्यो देवेभ्यो इदं न मम </span></div><div style="text-align: justify;"><span style="font-family: verdana;">12.<span style="white-space: pre;"> </span>ॐ ब्रह्मणे स्वाहा, ब्रह्मणे इदं न मम</span></div><div style="text-align: justify;"><span style="font-family: verdana;">13.<span style="white-space: pre;"> </span>ॐ भुः स्वाहा, इदं न मम</span></div><div style="text-align: justify;"><span style="font-family: verdana;">14.<span style="white-space: pre;"> </span>ॐ स्वः स्वाहा, इदं न मम</span></div><div style="text-align: justify;"><span style="font-family: verdana;">15.<span style="white-space: pre;"> </span>ॐ भुवः स्वाहा, इदं न मम</span></div><div style="text-align: justify;"><span style="font-family: verdana;">16.<span style="white-space: pre;"> </span>ॐ भूर्भुवस्स्वस्स्वाहा, इदं न मम</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">These 16 aahutis make up the deva-yagna. </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>भूतयज्ञ</b></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b><br /></b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">In Bhoota-Yagna, the aahuti are not placed in fire. But in a flat utensil (like a plate or a paatra). There is specific sequence and position of placing the aahutis in that manDala.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">The sequence of placing the aahutis in the plate is seen in this diagram. The positions are numbered. The numbers are analogous to the mantras below. Mantra with number 1 should be placed in position 1 in diagram. Aahuti for Mantra number 32 to be placed on position 32. So on and so forth.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Again, few grains in pinch made by anamika+madhyama and thumb per aahuti. Don't overdo it.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><div class="separator" style="clear: both; text-align: center;"><span style="font-family: verdana;"><br /></span></div><span style="font-family: verdana;"><br /><br /></span></div><div class="separator" style="clear: both; text-align: center;"><a href="https://1.bp.blogspot.com/-hf_-5CTexG8/YV7WYZ4GUuI/AAAAAAAACoQ/pJKTw9ROpbkjAexCYzYomUgdOE7NTsCQwCLcBGAsYHQ/s777/Vaishvadeva%2Bbhoota%2Byagna%2Bmandala.png" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><span style="font-family: verdana;"><img border="0" data-original-height="417" data-original-width="777" src="https://1.bp.blogspot.com/-hf_-5CTexG8/YV7WYZ4GUuI/AAAAAAAACoQ/pJKTw9ROpbkjAexCYzYomUgdOE7NTsCQwCLcBGAsYHQ/s16000/Vaishvadeva%2Bbhoota%2Byagna%2Bmandala.png" /></span></a></div><span style="font-family: verdana;"><br /></span><div style="text-align: justify;"><span style="font-family: verdana;"> </span></div><div style="text-align: justify;"><span style="font-family: verdana;">1.<span style="white-space: pre;"> </span>ॐ सूर्याय स्वाहा। सूर्यायेदन्न मम॥ </span></div><div style="text-align: justify;"><span style="font-family: verdana;">2.<span style="white-space: pre;"> </span>ॐ प्रजापतये स्वाहा, प्रजापतये इदं न मम</span></div><div style="text-align: justify;"><span style="font-family: verdana;">3.<span style="white-space: pre;"> </span>ॐ अग्नये स्वाहा, अग्नये इदं न मम </span></div><div style="text-align: justify;"><span style="font-family: verdana;">4.<span style="white-space: pre;"> </span>ॐ प्रजापतये स्वाहा, प्रजापतये इदं न मम </span></div><div style="text-align: justify;"><span style="font-family: verdana;">5.<span style="white-space: pre;"> </span>ॐ सोमाय वनस्पतये स्वाहा, सोमाय वनस्पतये इदं न मम </span></div><div style="text-align: justify;"><span style="font-family: verdana;">6.<span style="white-space: pre;"> </span>ॐ अग्नीषोमाभ्यां स्वाहा, अग्निषोमाभ्ये इदं न मम </span></div><div style="text-align: justify;"><span style="font-family: verdana;">7.<span style="white-space: pre;"> </span>ॐ इन्द्राग्निभ्यां स्वाहा, इंद्राग्निभ्ये इदं न मम </span></div><div style="text-align: justify;"><span style="font-family: verdana;">8.<span style="white-space: pre;"> </span>ॐ द्यावापृथिवीभ्यां स्वाहा, द्यावापृथिवीभ्ये इदं न मम </span></div><div style="text-align: justify;"><span style="font-family: verdana;">9.<span style="white-space: pre;"> </span>ॐ धन्वन्तरये स्वाहा, धन्वन्तरये इदं न मम </span></div><div style="text-align: justify;"><span style="font-family: verdana;">10.<span style="white-space: pre;"> </span>ॐ इन्द्राय स्वाहा, इंद्राय इदं न मम</span></div><div style="text-align: justify;"><span style="font-family: verdana;">11.<span style="white-space: pre;"> </span>ॐ विश्वेभ्यो देवेभ्यो स्वाहा, विश्वेभ्यो देवेभ्यो इदं न मम </span></div><div style="text-align: justify;"><span style="font-family: verdana;">12.<span style="white-space: pre;"> </span>ॐ ब्रह्मणे स्वाहा, ब्रह्मणे इदं न मम</span></div><div style="text-align: justify;"><span style="font-family: verdana;">13.<span style="white-space: pre;"> </span>ॐ अद्भ्यस्स्वाहा, अद्भ्य इदं न मम</span></div><div style="text-align: justify;"><span style="font-family: verdana;">14.<span style="white-space: pre;"> </span>ॐ ओषधिवनस्पतिभ्यः स्वाहा, ओषधिवनस्पतिभ्यः इदं न मम</span></div><div style="text-align: justify;"><span style="font-family: verdana;">15.<span style="white-space: pre;"> </span>ॐ गृहाय स्वाहा, गृहाय इदं न मम</span></div><div style="text-align: justify;"><span style="font-family: verdana;">16.<span style="white-space: pre;"> </span>ॐ गृहदेवताभ्यः स्वाहा, गृहदेवताभ्यः इदं न मम</span></div><div style="text-align: justify;"><span style="font-family: verdana;">17.<span style="white-space: pre;"> </span>ॐ वास्तुदेवताभ्यः स्वाहा, वास्तुदेवताभ्यः इदं न मम</span></div><div style="text-align: justify;"><span style="font-family: verdana;">18.<span style="white-space: pre;"> </span>ॐ इन्द्राय स्वाहा, इन्द्राय इदं न मम</span></div><div style="text-align: justify;"><span style="font-family: verdana;">19.<span style="white-space: pre;"> </span>ॐ इन्द्रपुरुषेभ्यः स्वाहा, इन्द्रपुरुषेभ्यः इदं न मम</span></div><div style="text-align: justify;"><span style="font-family: verdana;">20.<span style="white-space: pre;"> </span>ॐ यमाय स्वाहा, यमाय इदं न मम</span></div><div style="text-align: justify;"><span style="font-family: verdana;">21.<span style="white-space: pre;"> </span>ॐ यमपुरुषेभ्यः स्वाहा, यमपुरुषेभ्य इदं न मम</span></div><div style="text-align: justify;"><span style="font-family: verdana;">22.<span style="white-space: pre;"> </span>ॐ वरुणाय स्वाहा, वरूणाय इदं न मम</span></div><div style="text-align: justify;"><span style="font-family: verdana;">23.<span style="white-space: pre;"> </span>ॐ वरुणपुरुषेभ्यः वरुणपुरुषेभ्य इदं न मम</span></div><div style="text-align: justify;"><span style="font-family: verdana;">24.<span style="white-space: pre;"> </span>ॐ सोमाय स्वाहा, सोमाय इदं न मम </span></div><div style="text-align: justify;"><span style="font-family: verdana;">25.<span style="white-space: pre;"> </span>ॐ सोमपुरुषेभ्यः स्वाहा, सोमपुरुषेभ्य इदं न मम</span></div><div style="text-align: justify;"><span style="font-family: verdana;">26.<span style="white-space: pre;"> </span>ॐ ब्रह्मणे स्वाहा, ब्रह्मणे इदं न मम</span></div><div style="text-align: justify;"><span style="font-family: verdana;">27.<span style="white-space: pre;"> </span>ॐ ब्रह्मपुरुषेभ्यः स्वाहा, ब्रह्मपुरुषेभ्यः इदं न मम</span></div><div style="text-align: justify;"><span style="font-family: verdana;">28.<span style="white-space: pre;"> </span>ॐ विश्वेभ्यो देवेभ्यः स्वाहा, विश्वेभ्यो देवेभ्यः इदं न मम</span></div><div style="text-align: justify;"><span style="font-family: verdana;">29.<span style="white-space: pre;"> </span>ॐ सर्वेभ्यो भूतेभ्यः स्वाहा, सर्वेभ्यो भूतेभ्यः इदं न मम</span></div><div style="text-align: justify;"><span style="font-family: verdana;">30.<span style="white-space: pre;"> </span>ॐ दिवाचारिभ्यः (दिन में) स्वाहा, दिवाचारिभ्यः</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ नक्तञ्चारिभ्यः (शाम को) स्वाहा, नक्तञ्चारिभ्यः इदं न मम</span></div><div style="text-align: justify;"><span style="font-family: verdana;">31.<span style="white-space: pre;"> </span>ॐ रक्षोभ्यः स्वाहा, रक्षोभ्यः इदं न मम </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">These 31 aahutis make Bhoota-Yagna.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>पितृयज्ञ</b></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b><br /></b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">For this yagna, the Janeu should be taken on right shoulder - i.e. praacheenaaveetee (apasavya). Using First finger and thumb, place the aahuti for pitars at position 32 in above diagram and do namaskaara to them. In mind, ask all your ancestors to have the meal cooked by their descendant today and be satisfied.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b><br /></b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">32.<span style="white-space: pre;"> </span> ॐ पितृभ्य: स्वधा नम:, इदं पितृभ्य: स्वधा न मम (प्राचीनावीति होकर इसको करके उदकोपस्पर्श भी करें)</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>निर्णेजनम्</b> </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">This is technically not an aahuti. After pitruyagna, Janeu is to be made savya again (i.e. on left shoulder again). One washes the hand (i.e. take a spoonful of water in hand and let it go. Place the drop of that washing water at position 33 in the diagram while chanting mantra below. This is for all the diseases - so that they stay away from your home.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">33. ॐ यक्ष्मैतत्ते निर्णेजनं नम:, इदं यक्ष्मणे न मम । </span></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>मनुष्ययज्ञ</b></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b><br /></b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Manushya-yagna is for guests. For this, put your janeu around your neck (like you would wear a necklace or a maalaa) and take all the remaining rice and place it on position number 34 while chanting mantra below. This portion can be given (or mixed with) to any guests in your home on that day (or someone working in your home). If there are no guests in home on particular day, all these rice grains in the plate can be fed to birds or cows.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b><br /></b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">34.<span style="white-space: pre;"> </span>ॐ हन्त ते सनकादिमनुष्येभ्यो नम:, इदं हन्त ते सनकादिमनुष्येभ्यो इदं न मम ।</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>अग्नि विसर्जन</b></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b><br /></b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">By chanting this mantra, we ask agni-devataa to go back his abode as the yagnas are over and all the aahutis made.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b><br /></b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ यज्ञ यज्ञं गच्छ यज्ञपतिं गच्छ स्वां योनिं गच्छ स्वाहा ।</span></div><div style="text-align: justify;"><span style="font-family: verdana;">एष ते यज्ञो यज्ञपते सहसूक्तवाक: सर्ववीरस्तं जुषस्व स्वाहा ॥</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><b><span style="font-family: verdana;">क्षमायाचना</span></b></div><div style="text-align: justify;"><span style="font-family: verdana;"><b><br /></b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">In case, some mistakes were made during the ritual, you ask for forgiveness from the gods </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b><br /></b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ प्रमादात् कुर्वतां कर्म प्रच्यवेताध्वरेषु यत् ।</span></div><div style="text-align: justify;"><span style="font-family: verdana;">स्मरणादेव तद्विष्णो: सम्पूर्णं स्यादिति श्रुति: ॥</span></div><div style="text-align: justify;"><span style="font-family: verdana;">यस्य स्मृत्या च नामोक्त्या तपोयज्ञक्रियदिषु ।</span></div><div style="text-align: justify;"><span style="font-family: verdana;">न्यूनं सम्पूर्णतां याति सद्यो वन्दे तमच्युतम् ॥</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>फलसमर्पण</b></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b><br /></b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">अनेन बलिवैश्वदेवाख्येन कर्मणा परमेश्वर: प्रीयतां न मम ।</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ विष्णवे नम: । ॐ विष्णवे नम: । ॐ विष्णवे नम: । </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">कृष्णार्पणमस्तु॥ </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ शांति: शांति: शांति: ॥</span></div></div><div class="blogger-post-footer"><a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png"/></a><br/>This work is licensed under a <a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-32937120.post-87912952342190138332021-10-07T09:31:00.006+05:302021-12-01T07:41:08.857+05:30Rigvediya Nitya tarpaNa vidhi - ऋग्वेदीय नित्य तर्पण विधी<div style="text-align: justify;"><a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license" style="font-family: verdana;"><img alt="Creative Commons License" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png" style="border-width: 0px;" /></a></div><span style="font-family: verdana;"><div style="text-align: justify;">This work is licensed under a <a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</div></span><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">This is the nitya tarpaNa vidhi for rigvediya people. This vidhi is curated by <b>panDit</b> <b>Mohit Bharadvaj (@vvaayu on twitter)</b>. I typed it out as per his indications and instructions.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Ideally this is done in noon - when sun is directly over head. Before madhyaanha sandhya. It is difficult these days. Second option is to do it prior to evening Sandhyaa. Even that is difficult many times as one is in travel or office. In last case, one can do it in morning before morning sandhya. It is least of the three, but better to do it in morning than not doing it at all. </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div><div style="text-align: justify;"><b><span style="font-family: verdana;">नित्यतर्पण विधी</span></b></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>आचमन</b> </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">In aachamana, one needs to drink one spoon of water three times for each of the first three names. In the fourth name, one releases the water in the paatra. Then continue chanting remaining 20 names of vishNu.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ केशवाय नम: (drink)</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ नारायणाय नम: (drink)</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ माधवाय नम: (drink)</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ गोविन्दाय नम: (release water)</span></div><div style="text-align: justify;"><span style="font-family: verdana;">-------------</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ विष्णवे नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ मधुसूदनाय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ त्रिविक्रमाय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ वामनाय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ श्रीधराय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ ह्रषीकेशाय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ पज्ञनाभाय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ दामोदराय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ संकर्षणाय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ वासुदेवाय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ प्रद्युम्नाय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ अनिरूद्धाय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ पुरूषोत्तमाय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ अधोक्षजाय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ नारसिम्हाय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ अच्युताय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ जनार्दनाय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ उपेन्द्राय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ हरये नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ श्रीकृष्णाय नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>प्राणायामः</b> </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ प्रणवस्य परब्रह्मऋषी: परमात्मा देवता गायत्री छंद: प्राणायामे विनियोग: (release water)</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">During praNayaama, one closes left nostril - inhale from right one. Chant below mentioned gayatri mantra while air is inside. Then release the air from left nostril. Then repeat with inhaling from left and releasing from right.</span></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ भूः। ॐ भुवः। ॐ स्वः। ॐ महः। ॐ जनः। ॐ तपः। ॐ सत्यम्। ॐ तत्सवितुर्वरेण्यं भर्गो देवस्य धीमहि। धियो योऽ नःप्रचोदयात्। ॐ आपो ज्योती रसोमृतं ब्रह्म भूर्भुवः स्वः ॐ ।</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>मार्जन</b></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b><br /></b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">In Maarjana, one releases one spoon of water in paatra during each mantra. </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">आपो॒ हिष्ठा म॑यो॒ भुव॒स्तान॑ऽऊ॒र्जे द॑धातन। म॒हे रणा॑य॒ चक्ष॑से॥ (release)</span></div><div style="text-align: justify;"><span style="font-family: verdana;">यो वः॑ शि॒वत॑मो॒ रस॒स्तस्य॑ भाजयते॒हनः॑। उ॒श॒तीरि॑व मा॒तरः॑॥ (release)</span></div><div style="text-align: justify;"><span style="font-family: verdana;">तस्मा॒ऽअर॑ङ्गमाम वो॒ यस्य॒ क्षया॑य॒ जिन्व॑थ। आपो॑ ज॒न य॑था चनः॥ (release)</span></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">While chanting mantra below, one sprinkles water on oneself and the equipments that are being used in the vidhi. </div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ अपवित्र: पवित्रो वा सर्वावस्थां गतोऽपि वा ।</span></div><div style="text-align: justify;"><span style="font-family: verdana;">य: स्मरेत् पुण्डरीकाक्षं स बाह्माभ्यन्तर: शुचि: ।</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>संकल्प</b></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b><br /></b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Take one spoon of water in hand - hold it while you chant sankalpa verse below. You have to know what is your pravara, your gotra, your veda, your sootra and your shakha. If none of this is known, just say kaashyapa gotra and your name.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b><br /></b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">देशकालौ सङ्कीर्त्य XXXX XXXX XXXX इति त्रयर्षय: प्रवरान्वितो XXXXगोत्र: XXXXसूत्रः ऋग्वेदान्तर्गतशाकलशाखाध्यायी </span></div><div style="text-align: justify;"><span style="font-family: verdana;">XXXX (your name) शर्माहं देवतर्पणम् ऋषितर्पणम् पितृतर्पणम् करिष्ये..</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">If one is from brahmaNa varNa - one says XXXX</span><span style="font-family: verdana;">शर्माहं</span></div><div style="text-align: justify;"><span style="font-family: verdana;">If one is from kshatriya varNa - one says XXXX व</span><span style="font-family: verdana;">र्माहं</span></div><div style="text-align: justify;"><span style="font-family: verdana;">If one is from Vaishya varNa - one says XXXXगुप्ता</span><span style="font-family: verdana;">हं</span></div><div style="text-align: justify;"><span style="font-family: verdana;">If one is from shudra varNa - one rarely follows these and ritual is not prescribed. But one does follow (or wishes to follow) the rituals with shraddha in heart, one can say XXXXदासोहम्</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>देव तर्पण </b>- tarpaNa of the devatas. </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">जानवे सव्य ठेवा, बोटांवरुन सरळ पाणी सोडा - देवतीर्थ - Keep Janeu on left shoulder. The water should be released in paatra normally - i.e. from palm over the tip of fingers. The regular method of releasing water in paatra. Water is to be released after chanting each name below.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">प्रजापतिस्तृप्यतु </span></div><div style="text-align: justify;"><span style="font-family: verdana;">ब्रह्मास्तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">वेदास्तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">देवास्तृप्यन्तु </span></div><div style="text-align: justify;"><span style="font-family: verdana;">ऋषयस्तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">सर्वाणि: छंदांसि तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐकारस्तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">वषट्कारस्तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">व्याहृतयस्तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">सावित्रीस्तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">यज्ञास्तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">द्यावापृथिवी तृप्यताम् </span></div><div style="text-align: justify;"><span style="font-family: verdana;">अंतरिक्षन्तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">अहोरात्राणि तृप्यन्तु </span></div><div style="text-align: justify;"><span style="font-family: verdana;">सांख्यास्तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">सिद्धास्तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">समुद्रास्तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">नद्यस्तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">गिरयस्तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">क्षेत्रौषधयस्तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">वनस्पत्ययस्तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">गंधर्वस्तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">अप्सरसस्तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">नागास्तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">वयांसि तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">गावस्तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">साध्यास्तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">विप्रास्तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">यक्षास्तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">रक्षांसि तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">भूतानि तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>ऋषि तर्पण - </b>tarpaNa of riShis - here the first half of rishi tarpaNa is in savya position - i.e. Janeu on left shoulder and water released normally - from palm via finger tips.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">शत्अर्चिनस्तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">माध्यमास्तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">गृत्समदस्तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">विश्वामित्रस्तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">वामदेवस्तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">अत्रिस्तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">भरद्वाजस्तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">वसिष्ठस्तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">प्रगाथास्तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">पावमान्यस्तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">क्षुद्रसूक्तास्तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">महासूक्तास्तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>जानवे अपसव्य करा - पाणी अंगठ्याकडून सोडा - पितृतीर्थ - </b>This is second half of rishi-tarpaNa. Here Janeu should be taken on right shoulder. From here on- the water should be released from palm via thumb. The way it is seen in image below. Again, for each mantra, one spoon of water to be released over thumb.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><div class="separator" style="clear: both; text-align: center;"><a href="https://lh3.googleusercontent.com/-GMZuOI4Cs3g/YV5icM2HN4I/AAAAAAAACoA/9ZqHN_6Z3OMh_oxawO6bKZ8xM70wJykjQCLcBGAsYHQ/image.png" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="300" data-original-width="500" height="192" src="https://lh3.googleusercontent.com/-GMZuOI4Cs3g/YV5icM2HN4I/AAAAAAAACoA/9ZqHN_6Z3OMh_oxawO6bKZ8xM70wJykjQCLcBGAsYHQ/image.png" width="320" /></a></div><br /><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">सुमंतुस्तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">जैमिनिस्तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">वैशम्पायनस्तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">पैलस्तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">सूत्र भाष्य भारत महाभारत धर्माचार्यास्तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">जानंतिबाहविस्तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">गार्ग्य-गौतमस्तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">शाकल्य-बाभ्रव्यस्तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">माण्डव्य-माण्डूकेयास्तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">गार्गी-वाचक्नवी तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">बडवा प्रातिथेयी तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">सुलभा - मैत्रेयी तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">कहोळं कौषीतकं महाकौषीतकन्तर्पयामि </span></div><div style="text-align: justify;"><span style="font-family: verdana;">पैंग्यं महापैन्ग्यन्तर्पयामि </span></div><div style="text-align: justify;"><span style="font-family: verdana;">सुयज्ञं सांख्यायनन्तर्पयामि</span></div><div style="text-align: justify;"><span style="font-family: verdana;">ऐतरेयं महैतरेयन्तर्पयामि</span></div><div style="text-align: justify;"><span style="font-family: verdana;">शाकलन्तर्पयामि </span></div><div style="text-align: justify;"><span style="font-family: verdana;">बाष्कलन्तर्पयामि </span></div><div style="text-align: justify;"><span style="font-family: verdana;">सुजातवक्त्रमौदवाहिन्तर्पयामि </span></div><div style="text-align: justify;"><span style="font-family: verdana;">शौनकन्तर्पयामि </span></div><div style="text-align: justify;"><span style="font-family: verdana;">आश्वलायनन्तर्पयामि </span></div><div style="text-align: justify;"><span style="font-family: verdana;">ये चान्ये आचार्यास्ते सर्वे तृप्यन्तु</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">NOTE: Until this point, everyone can (and should) do this daily. Even those who have both their parents alive, can do deva tarpaNa and rishi tarpaNa. If your father is alive, while doing sankalpa, you can only mention deva and rishi tarpaNa and omit pitru-tarpaNa. <b>If your father is alive, you should skip everything below and go directly to visarjana and and phala-samarpaNa.</b> </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">After this point, following mantras are to be recited ONLY BY THOSE who's fathers are no more in this world. Ones with fathers alive SHOULD NOT chant the following mantras. Their fathers much do this following ritual daily.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>पितृतर्पण - </b></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">tarpaNa to the ancestors. Where it is XXXX, you have to take name of gotra and the relevant ancestor. Again - sharma/varma/gupta/daasa applies. Take as many names as you can remember or wish to. Tarpana of one's father and grandfather one MUST do. There are many relations with different names. Tried to include as many as I could think of. I am sure I have left out a few. If you wish to do tarpaNa for someone that I have missed, please find what that relation is called in sanskrit from google (or just use the name of relation in your mother-tongue) and do it. Doing it is important.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>Note :</b> Take names of only those who are deceased. </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>पिता - Father</b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्र: अस्मत् पिता XXXXशर्मा तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जल तस्मै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>आजोबा - वडिलांचे वडील - Paternal Grand-Father</b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्र: अस्मत् पितामह XXXXशर्मा तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्मै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>पणजोबा - वडिलांच्या वडिलांचे वडील</b> - <b>Paternal Great Grandfather</b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्र: अस्मत् प्रपितामह XXXXशर्मा तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्मै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>खापर पणजोबा - Paternal Great Grandfather's father</b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्र: अस्मत् वृद्धप्रपितामह XXXXशर्मा तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्मै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>खापर खापर पणजोबा - Paternal Great Grandfather's grandfather</b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्र: अस्मत् वृद्धप्रपितामहस्य पिता XXXXशर्मा तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्मै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>आई - Mother</b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्रा अस्मन् माता XXXX तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्यै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>आजोबा - आई चे वडील - Maternal Grandfather</b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्र: अस्मत् मातामह XXXX शर्मा तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्मै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>पणजोबा - आईच्या वडिलांचे वडील - Maternal Great Grandfather</b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्र: अस्मत् प्रमातामह XXXXशर्मा तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्मै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>वृद्धप्रमातामह - Maternal Great Grandfather's father</b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्र: अस्मत् वृद्धप्रमातामह XXXX शर्मा तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्मै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>पितामही - वडिलांची आई - Paternal Grandmother</b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्रा अस्मन् पितामही XXXX तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्यै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>प्रपितामही -वडिलांच्या वडिलांची आई (Paternal Great Grandmother)</b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्रा अस्मन् प्रपितामही XXXX तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्यै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>वृद्धप्रपितामही</b> - </span><b style="font-family: verdana;">वडिलांच्या आजोबांची आई (Paternal Great great grandmother)</b></div><div style="text-align: justify;"><div><span style="font-family: verdana;">ॐ XXXX गोत्रा अस्मन् </span><span style="font-family: verdana;">वृद्धप्रपितामही</span><span style="font-family: verdana;"> XXXX तृप्यतु</span></div><div><span style="font-family: verdana;">इदम् जलम् तस्यै स्वधा नम:</span></div><div><span style="font-family: verdana;"><br /></span></div></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>पत्नी - Wife</b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्रा अस्मत् पत्नी XXXX तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्मै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana; font-weight: bold;">पुत्र - Son </span><span style="font-family: verdana;">(If multiple sons are no more, this is to be repeated until all the deceased sons</span><span style="font-family: verdana;"> are covered)</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><div><span style="font-family: verdana;">ॐ XXXX गोत्र: अस्मत् पुत्र: XXXXशर्मा तृप्यतु</span></div><div><span style="font-family: verdana;">इदम् जलम् तस्मै स्वधा नम:</span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><b>पुत्री - Daughters</b> </span><span style="font-family: verdana;">(If multiple daughters are no more, this is to be repeated until all the deceased daughters</span><span style="font-family: verdana;"> are covered. Note : If daughters were married, their gotra is the one of the family they are married in to)</span></div></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><div><span style="font-family: verdana;">ॐ XXXX गोत्रा अस्मत् </span><span style="font-family: verdana;">पुत्री</span><span style="font-family: verdana;"> XXXX तृप्यतु</span></div><div><span style="font-family: verdana;">इदम् जलम् तस्यै स्वधा नम:</span></div></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>पौत्र - Grandson - Sons' son(s). </b></span><span style="font-family: verdana;">(If multiple grandsons are no more, this is to be repeated until all the deceased grandsons</span><span style="font-family: verdana;"> are covered)</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><div><span style="font-family: verdana;">ॐ XXXX गोत्र: अस्मत् पुत्र: XXXXशर्मा तृप्यतु</span></div><div><span style="font-family: verdana;">इदम् जलम् तस्मै स्वधा नम:</span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><b>पौत्री - Granddaughter(s) - Sons' daughter(s)</b> - </span><span style="font-family: verdana;">(If multiple granddaughters are no more, this is to be repeated until all the deceased granddaughters</span><span style="font-family: verdana;"> are covered. Note : If granddaughters were married, their gotra is the one of the family they are married in to)</span></div><div><b><span style="font-family: verdana;"><br /></span></b></div><div><div><span style="font-family: verdana;">ॐ XXXX गोत्रा अस्मत् </span><span style="font-family: verdana;">पौत्री</span><span style="font-family: verdana;"> XXXX तृप्यतु</span></div><div><span style="font-family: verdana;">इदम् जलम् तस्यै स्वधा नम:</span></div></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><b>दौहित्र: - Grandson - Daughter's son </b></span><span style="font-family: verdana;">(If multiple grandsons are no more, this is to be repeated until all the deceased grandsons</span><span style="font-family: verdana;"> are covered.</span></div><div><span style="font-family: verdana;"><br /></span></div><div><div><span style="font-family: verdana;">ॐ XXXX गोत्र: अस्मत् </span><span style="font-family: verdana;">दौहित्र</span><span style="font-family: verdana;">: XXXXशर्मा तृप्यतु</span></div><div><span style="font-family: verdana;">इदम् जलम् तस्मै स्वधा नम:</span></div></div><div><span style="font-family: verdana;"><b><br /></b></span></div><div><span style="font-family: verdana;"><b>दौहित्री - Granddaughter - Daughter's daughter </b></span><span style="font-family: verdana;">(If multiple granddaughters are no more, this is to be repeated until all the deceased granddaughters</span><span style="font-family: verdana;"> are covered. Note : If granddaughters were married, their gotra is the one of the family they are married in to)</span></div><div><span style="font-family: verdana;"><br /></span></div><div><div><span style="font-family: verdana;">ॐ XXXX गोत्रा अस्मत् </span><span style="font-family: verdana;">दौहित्री</span><span style="font-family: verdana;"> XXXX तृप्यतु</span></div><div><span style="font-family: verdana;">इदम् जलम् तस्यै स्वधा नम:</span></div></div><div><span style="font-family: verdana;"><br /></span></div></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>पितृव्य - काका - Father's brother </b>(If multiple Uncles are no more, this is to be repeated until all the deceased uncles are covered)</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्र: अस्मत् पितृव्य XXXXशर्मा तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्मै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>पितृव्य पत्नी - काकु (Wife of Father's brother - aunt) </b></span><span style="font-family: verdana;">(If multiple aunts are no more, this is the be repeated until all deceased aunts are covered)</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्रा अस्मत् पितृव्यपत्नी XXXX तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्यै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>भ्राता</b> - <b>Brother </b>(If multiple Brothers are no more, this is the be repeated until all deceased brothers are covered. This includes bort)</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्र: अस्मत् भ्राता XXXX शर्मा तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्मै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>भ्राता-पत्नी (भावाची बायको) - Wife of Brother </b></span><span style="font-family: verdana;">(If multiple Sister in laws are no more, this is the be repeated until all deceased sister in laws are covered)</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b><br /></b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्रा अस्मत् भ्रातापत्नी XXXX तृप्यतु</span></div><div style="text-align: justify;"><div><span style="font-family: verdana;">इदम् जलम् तस्यै स्वधा नम:</span></div></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>भगिनी - Sister </b></span><span style="font-family: verdana;">(If multiple Sisters are no more, this is the be repeated until all deceased sisters are covered. Note : If sisters were married, their gotra is one that of the family they were married in to)</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b><br /></b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्रा अस्मत् भगिनी XXXX तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्यै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>मातुल - मामा - Mother's brothers </b></span><span style="font-family: verdana;">(If multiple maternal uncles are no more, this is the be repeated until all deceased maternal uncles are covered)</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्र: अस्मन् मातुल XXXXशर्मा तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्मै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>मातुलपत्नी - मामी - Maternal aunt </b></span><span style="font-family: verdana;">(If multiple maternal aunts are no more, this is the be repeated until all deceased maternal aunts are covered)</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्र: अस्मत् मातुलपत्नी XXXX तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्मै स्वधा नम:</span></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>पितृष्वसा - आत्या - Sisters of father (paternal aunts) </b></span><span style="font-family: verdana;">(If multiple paternal aunts are no more, this is the be repeated until all deceased paternal aunts are covered)</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्रा अस्मत् पितृष्वसा XXXX तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्यै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><div><span style="font-family: verdana;"><b>पितृष्वसीय - आतेभावंडे - Children of father's sisters (paternal cousins) </b></span><span style="font-family: verdana;">(If multiple paternal cousins are no more, this is the be repeated until all deceased paternal cousins are covered)</span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">ॐ XXXX गोत्र: अस्मत् </span><span style="font-family: verdana;">पितृष्वसीय</span><span style="font-family: verdana;"> XXXX तृप्यतु</span></div><div><span style="font-family: verdana;">इदम् जलम् तस्मै स्वधा नम:</span></div></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>मातृष्वसा - मावशी - Mother's sisters (maternal aunts) </b></span><span style="font-family: verdana;">(If multiple maternal aunts are no more, this is the be repeated until all deceased maternal aunts are covered)</span></div><div><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्रा अस्मत् मातृष्वसा XXXX तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्यै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>मातृष्वसीय - मावसभावंडे - Children of mother's sisters (Maternal cousins) </b></span><span style="font-family: verdana;">(If multiple maternal cousins are no more, this is the be repeated until all deceased maternal cousins are covered)</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्र: अस्मत् मातृष्वसीय XXXX तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्मै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>मातुलेय - मामेभावंडे - Children of mother's brothers (maternal cousins) </b></span><span style="font-family: verdana;">(If multiple maternal cousins are no more, this is the be repeated until all deceased maternal cousins are covered)</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्र: अस्मत् मातुलेय XXXX शर्मा तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्मै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>अन्य सपिंड नावे - Any others from family/extended family that you wish to take name of.</b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्र: अस्मत् XXXX तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्मै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>अन्य सगोत्री - Any others from your gotra that you wish to take name of</b></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b><br /></b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्र: अस्मत् सगोत्रा: तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्मै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>आचार्य</b> - <b>Your Guru</b></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b><br /></b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्र: अस्मत् आचार्य XXXX तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्मै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>श्वशुर - सासरे</b> - <b>Father in law</b></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b><br /></b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्र: अस्मत् श्वशुर XXXXशर्मा तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्मै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>श्वश्रू: - सासू - Mother in law</b></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b><br /></b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्रा अस्मत् श्वश्रू: XXXX तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्यै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><b><span style="font-family: verdana;">वैवाहिक / </span><span style="font-family: verdana;">वैवाहिकी - </span><span style="font-family: verdana;">व्याही / </span><span style="font-family: verdana;">व्याहीण - Samdhi - Parents of one's children's spouses</span></b></div><div style="text-align: justify;"><b><span style="font-family: verdana;"><br /></span></b></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्रा अस्मत् वैवाहिकी XXXX तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्यै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>ऋत्विक - One's kulaguru or family priest </b></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b><br /></b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्र: ऋत्विक XXXX शर्मा तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्मै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>शिष्य - One's disciple</b></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b><br /></b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्र: अस्मत् शिष्य XXXXशर्मा तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्मै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>याज्य</b> <b>- One's host</b></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b><br /></b></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ XXXX गोत्र: अस्मत् याज्य XXXX शर्मा तृप्यतु</span></div><div style="text-align: justify;"><span style="font-family: verdana;">इदम् जलम् तस्मै स्वधा नम:</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>समानोदक - One's departed friends, close ones' loved ones apart from those mentioned above. Again - to be taken names individually for as many friends one wishes </b></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><div><span style="font-family: verdana;">ॐ XXXX गोत्र: अस्मत् </span><span style="font-family: verdana;">समानोदक</span><span style="font-family: verdana;"> XXXX शर्मा तृप्यतु</span></div><div><span style="font-family: verdana;">इदम् जलम् तस्मै स्वधा नम:</span></div></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>विसर्जन - </b>Ideally done while standing in river and squeezing one's wet clothes in water. Now, it isn't possible. So just let go one spoon water over your thumb while chanting this mantra - this is for all those in your family who might have passed away unfulfilled (childless, in physical or mental pain, in penury, in exile etc)</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ये चास्माकं कुले जाता अपुत्रा गोत्रिणो मृता: | </span></div><div style="text-align: justify;"><span style="font-family: verdana;">ते गृह्णन्तु मया दत्तं वस्त्रनिष्पीडनोदकम्||</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><b>फलसमर्पण - </b>Make Janeu Savya again - i.e. take it again on left shoulder and release the water normally - i.e. from your palm via your fingertips.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">अनेन यथाशक्तिकृतेन देव-ऋषि-पितृतर्पणाख्येन कर्मणा परमेश्वर: प्रीयतां न मम। </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ विष्णवे नम: । ॐ विष्णवे नम: । ॐ विष्णवे नम:। </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">कृष्णार्पणमस्तु॥ </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">ॐ शांति: शांति: शांति:</span></div></div><div class="blogger-post-footer"><a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png"/></a><br/>This work is licensed under a <a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</div>Unknownnoreply@blogger.com1tag:blogger.com,1999:blog-32937120.post-26974197784278728122021-08-30T23:33:00.002+05:302021-08-30T23:33:43.021+05:30How Hindus saved French Aeronautical industry by voting in Modi in 2019 - Hindu French history of alliance<a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license"><img alt="Creative Commons License" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png" style="border-width: 0px;" /></a><br />This work is licensed under a <a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.<div><br /></div><div><div style="text-align: justify;"><span style="font-family: verdana;">Romans and AngloSaxons are traditional enemies. France (Gaul) was a natural enemy/competitor of Germanic AngloSaxons. Current bout of prem is about the fact that India single handedly ensured by buying Rafale that non-American/anglosaxon fighter aviation industry stays alive. They were equally arseholes as Brits in their colonies. And both French & Brits are at the root of modern middle eastern problem.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">But for Hindus they were always helpful (becoz of their enmity with Brits). Since 1600s. Even Shivaji spared French missionaries in Surat (Abè Carrie). Correspondence of Hindavi Swarājya and French empire has been relatively speaking quiet strong since Balaji Bajirao’s time. It strengthened even more after Panipat-3. Nana Phadnavis was diplomatically intimate with the French. </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Even after revolution and “The Terror”, it continued. Napoleon and his correspondence with Tipu and later Marathas is well known. Napoleon even planned to come to India from Egypt to fight against the Brits. It was too far fetched a plan but he actually thought of doing it. </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">No one was buying Rafale. France insisted on keeping their strategic independence by getting out of Eurofighter Project (was supposed to be jointly developed by Ger-Agra-UK-Ita). France withdrew and decided to build a fighter for themselves based on their Mirage 2K platform. That is Rafale. Eurofighter had a decent order list (three countries were going to buy it). Before India, no one was buying Rafale. Dassault would have folded if Pappu’s “chowkidar chor hai” slogan worked. Pappu was clearly paid by Eurofighter and Anglo Lobby to screw French. </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">By voting Modi in, Hindus ensured strategic independence of France in global stage. France understands this. It is only Hindus who do not understand the global importance and worth of their vote-block. A section of Hindus always tries to screw that vote-block from within. What fate Hindus averted in 2019 by voting in Modi is something we tend to forget often.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">It is not that far nor it is averted. What is happening in WB is just a trailer of what awaits Hindus. AngloSaxons will not give us tech for making our own low bypass Jet engine. French will do that at some price. Price will be more Rafales perhaps. It is worth it I guess. Our IAF fleet is severely depleted. And our IAF boys have always been happy with Dassault Platforms. Just like there are powers who wish Hindu block should not form or should disintegrate, there also are powers which ardently wish (for their selfish interests : that’s how almost every relationship is in international politics) that Hindu block forms and strengthens. 😊 </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Job of a good politician is :</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">1. to convince internal Hindus to strengthen the Hindu veto in India</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">2. To assure those who positively wish for longevity of Hindu Veto that it is here to stay</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">3. to convince the opposition that they too can benefit from it if they drop antagonism </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">This applies within : vis-a-vis Muslims and Xians.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">That is what RSS is doing. That is what Savarkar said - “if you come, with you. If you don’t come, without you. If you oppose, in spite of you - we will achieve our goals”. And this applies in international politics as well. </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Interesting tidbit : the Guy who defeated Hindavi Swarājya after years of battle on fields of Assaye in a very closely fought battle (as per his own admission - the toughest battle of his career) is the same guy who defeated Napoleon 10 years later on Waterloo - Arthur Wellesley </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">There are two more angles here. It is not just Rafale, but Scorpene Submarines and Areva Nuclear Reactors too which we have bought from French - saving their shipbuilding and Nuclear Industry too.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Second angle is of Biotechnology. </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Pfizer only markets and manufactures the vaccine. The real R&D is done by a German biotech company called Biontech. Hence Germany is opposed to releasing the patents and Angela bibi is dissing and cussing India - she knows Hindus will get mRNA delivery technology very soon. Everyone is Shitscared of the COVID strain 1.617 (whatever) which is rampaging in India.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Remember Indians were almost unaffected by the strains that screwed the west. When this new strain reaches the west (matter of time) they are worried about how will they fare. In current times, Covaxin is the strategic weapon of Hindus (pardon me if I use the word weapon for describing a life-saving vaccine) on which outsiders have control/lever on whatsoever. It is not high-tech but is works. When Bharat Biotech’s nasal vaccine is approved and if it shows decent efficacy, it is going to be a game changer.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">In west, schools have been open since beginning. Why? Because kids at home means productivity goes down by 50% (one parent has to be with child). Kids must be out of home. 😀 The demographic which is now left from herd immunity (either by infection or vaccination) is children below 18. That can be the breeding ground for subsequent waves.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">If Nasal vaccine works, it can be very quickly deployed on children like polio campaign. Since Germany decided to go in bad books, French trying extra hard to be on good books. </span></div></div><div><br /></div><div class="blogger-post-footer"><a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png"/></a><br/>This work is licensed under a <a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-32937120.post-44394243983763299742021-08-30T23:27:00.007+05:302021-08-30T23:27:45.770+05:30Thoughts on what if French invaded Germany in Sept 1939<a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license"><img alt="Creative Commons License" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png" style="border-width: 0px;" /></a><br />This work is licensed under a <a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.<div><br /></div><div><div style="text-align: justify;"><span style="font-family: verdana;">what if France had invaded Germany just when Germany invaded Poland? in 1939?</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">War would have been over in few weeks, not 6-7 years. </span><span style="font-family: verdana;">Wonder what was France thinking in September of 1939.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">They had divisions lined up on Maginot line anyways. They squandered a very good chance. </span><span style="font-family: verdana;">In September of 1939, France had 110 divisions on Franko-German border. Germans had 23. </span><span style="font-family: verdana;">If all those 110 divisions were mobilised to enter Germany, history would be different. </span><span style="font-family: verdana;">Hitler must have had balls of titanium to pull off this stunt. The sheer brazen audacity of it all is amazing. And the crazy bugger pulled it off.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">By end of September, Poland was done and dusted. All armies back on a French border. Window for quick war over. </span><span style="font-family: verdana;">Yeah well. Polish were brave and had no other choice.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">British and French declared war on Germany promptly. But only on paper. Poles expected those 110 French Divisions to cross Maginot while they delay Germans</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">What they got was “kaDi nindā” of Germany from Brits and French. </span></div></div><div class="blogger-post-footer"><a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png"/></a><br/>This work is licensed under a <a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-32937120.post-68411053664676773472021-08-30T23:21:00.003+05:302021-08-30T23:25:08.988+05:30Story of Gokla Jat and Shambhu Chhatrapati and how Satnamis, Jats and later Marathas fought to save and reestablish dharma in India<a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license"><img alt="Creative Commons License" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png" style="border-width: 0px;" /></a><br />This work is licensed under a <a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.<div><br /></div><div><div style="text-align: justify;"><span style="font-family: verdana;">On 9th April 1669, Shri Kāshi Vishwanāth Mahādèva was desecrated by Mlenchhas upon Aurangzeb’s order. It was a day of solar eclipse. People had gathered to bathe and offer pūjā to vishvèvara mahādev. That is when suddenly Mughals attacked amd dismantled the temple. The kufrashikan (killer of infidels), butshikan (breaker of idols), ghazi (religious Islamic warrior) that was Aurangzeb was doing what was right thing to do as per his religion. Killing Hindus and desecrating their temples. </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">The keshavdèva temple of Mathura (the last iteration built by a Bundela king named Narasimhadeva) too was razed similarly in the Ramzan of 1670. The original vigraha of kèshavadeva is buried beneath the mosque built by Jahan Ara in Agra. He is still lying there somewhere. Hundreds and thousands of such tales. Countless temples broken. Countless vigrahas desecrated. Countless Hindus killed.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Meanwhile Hindus were resisting. In their capacity, they were fighting. </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Today’s thread is to pay them an homage. Especially a Jat from Tilpat named “Gokla”. Abdul Nabikhan was the man under who’s supervision Keshavdev of Mathura was desecrated. He began extracting Jizya from Hindus around Mathura. This Brave Jat leader named Gokla gathered around 22,000 Jats and started attacking and looting Mughal areas near Agra and Mathura. Gokla killed Nabikhan. The score of Mathura was partially settled.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">They looted Sadbad and formally rebelled against Aurangzeb. Mughals brought in Artillery (the bane of Hindus, shows why Bhau was insistent on artillery in 1761, anyways). Hindus didn’t have cavalry and Artillery. The wives and daughters of these Jats first committed Jauhar. Either killed by the hands of their own husbands. They entered burning pyre. </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Jats attacked. But it was difficult fight anyways. Gokla was captured alive. Just like Chhatrapati Shambhu 19 years later, Mughals tortured Gokla to death - chopping an organ a day. Gods know how many such Gokla and Sambhaji were tortured this way. But Jats did manage to kill 5000 mlencchas that day. They attained vīragati and became hutātmās. The Satnamis of Narnaul too rebelled in this manner. They destroyed many mosques in retaliation.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">We understand the gravity of Rāmadāsa Svāmī saying - सकल पृथ्वी आंदोळली, धर्म गेला... when those times are mentioned. Hindus have gone through worse than Abrahamic hell-fire for last 1000 years to keep their dharma alive. It is now time to win back all that was lost and repay the debt with appropriate interest. That will be the right tarpaNa for Gokla. For ShambhuChhatrapati. 🙏🙏 </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><div>On phālgun amāvasyā of 1689, Sambhaji Maharaj was murdered by Aurangzeb. Here is the report from maāsir e ālamgiri:</div><div><br /></div><div><blockquote>“Mushrik, jahannum-nasīb, harabi qāti-up-tariq kāfir’s son was sent to deepest hell along with Kavi Kalash as per rulings of Sharia on 11/03/1689”</blockquote></div></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><div>He was tortured from 03/03/1689 (phālgun krishNa Saptami) until 11/03/1689 (phālgun amāvasyā). Skin flayed & hanged on walls of fort. Eyes gorged out. Tongue cut. Hands, legs cut. Ears, nose cut. Countless burns, cuts, bruises all over the body. Standard Sharia manual I suppose. </div><div><br /></div><div>The charges were “looting Islamic cities, waging war against Islam, Killing Muslims” among few. They finally beheaded him on phālgun amāvasyā. His head was desecrated and tossed around. Next day is guDHi pāDvā. It is Chaitra krishNa pratipadā. It is Hindu New Year. Marathi people raise guDHi (a consecrated kalasha hoisted with saffron flag on roof to welcome new year). Aurangzeb chose to behead Sambhaji Maharaj deliberately on this day. So his head was hoisted on a spear as a mockery of Hindu guDHi (new year) next day.</div><div><br /></div><div>It was a statement - An abhishikta vaidik Hindu king was killed by Islamic king. It was supposed to be a triumph over infidels. </div><div><br /></div><div>So many heroes laid down their lives. </div></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">This thread will be incomplete without mention of devi Ahilyabai Holkar. She funded the (re)construction of many a desecrated Hindu temple. Where she should, she did it at the exact spot. 🙏 </span><span style="font-family: verdana;">In places like Kashi, due to opposition of local Hindus, we lost the chance to correct this mistake in 1744 when Peshwa camped outside Kashi and ordered demolishing of the abomination that now stood on the site of vishwanath. Local Hindus fearful of massacre by Nadirshah 4 years earlier asked Peshwa not to do so.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Relenting, Peshwa left Kashi and returned to Pune. After Panipat-3, Islamic military power in the Indian subcontinent was finished. Hindus were resurgent again under Madhavrao Peshwa, Mahadaji Shinde and Ahilyabai Holkar. That is when the reconstruction of Hindu temples started in earnest. </span></div><div style="text-align: justify;"><span style="font-family: verdana;">Ahilyabai funded construction of new Mathura and Kashi temples besides the desecrated original.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">But the task still incomplete. </span></div></div><div class="blogger-post-footer"><a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png"/></a><br/>This work is licensed under a <a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-32937120.post-16066360586580520052021-08-30T23:17:00.003+05:302021-08-30T23:17:24.191+05:30Thoughts on priThvi - bhudevi and how Hindus look at land and sacred geography of India - march 25th 2021 twitter<a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license"><img alt="Creative Commons License" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png" style="border-width: 0px;" /></a><br />This work is licensed under a <a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.<div><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://1.bp.blogspot.com/-_P6lpSFdktQ/YS0ZAs5-_nI/AAAAAAAACnk/U_mwY25LgXESPuyONi0ZnpO9Z5nj3wLIgCLcBGAsYHQ/s809/Untitled5.png" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="809" data-original-width="743" height="400" src="https://1.bp.blogspot.com/-_P6lpSFdktQ/YS0ZAs5-_nI/AAAAAAAACnk/U_mwY25LgXESPuyONi0ZnpO9Z5nj3wLIgCLcBGAsYHQ/w368-h400/Untitled5.png" width="368" /></a></div><br /><div><div style="text-align: justify;"><span style="font-family: verdana;">This line of kālidāsa from kumārasambhava shows how Hindus looked at the word “Prthvi”.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">उत्तर दिशा में हिमालय नामक देवताओं की आत्मा पर्वतों का राजा है, जो पूर्व और पश्चिम दिशा में स्थित दोनों समुद्रों में पृथ्वी के मानदण्ड की तरह प्रविष्ट होकर खड़ा है.</span></div></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div><div style="text-align: justify;"><span style="font-family: verdana;">pRthvī is not just a generic word for planet earth or land. It is also a specific word for India (land from himālayas to the (two/three) oceans is one rāshTra - पृथिव्यै समुद्रपर्यन्ताया एकराळिति). Interestingly, one of the coolest regal epithets was of sātavāhana emperors found near paiTHaN (their first capital - which later moved to downstream of godāvarī) is त्रिसमुद्रतोयपीतवाहन. tri-samudra-toya-pīta-vāhana - one who’s mount/horse has drunk the water of all three seas. This motif of “land until the oceans” is oft seen in Hindu polity time and again.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">It also reflects on decisions by Hindu polity at the heights of its imperium (various points in history) of not going outside this sacred land for permanent conquests and settlements. The original of “my horse drank the water of so and so river/sea/town/well” is used quite regularly even in 18th century CE Hindu polity. Horses from bhīmā river (Pune region) drinking water of yamunā (Delhi) and Sindhu (Attock) is often heard in conversations of that era. It has also acquired a different (and naughty) meaning in colloquial speak.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">“बारागाव/बारा विहिरींचे पाणी प्यालेला” is a popular phrase in Marathi. It literally means one who has drunk water of 12 towns/wells. An experienced person. Alternatively, well here can also mean as, how to put it delicately, well, vagina.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">So the phrase still refers to an “experienced man” ie a philanderer. 😀 Drinking water from some water source refers to fulfilling one’s trishNā - thirst / desire. To “upabhog (completely enjoy?). Ability upabhog at will. The phrase vīrabhogyā vasundharā refers to this too. To “bhog” and to protect vasundharā is the duty of a “bhupati” (vishNu/ king) </span></div></div><div class="blogger-post-footer"><a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png"/></a><br/>This work is licensed under a <a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-32937120.post-9745433427589353292021-08-30T23:05:00.005+05:302021-08-30T23:08:41.613+05:30Thoughts on role of MKG in creating a case for Hindu dominated Indian nation-state - march 14th 2021 on twitter<a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license"><img alt="Creative Commons License" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png" style="border-width: 0px;" /></a><br />This work is licensed under a <a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.<div><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://1.bp.blogspot.com/-eOOLk_koxqo/YS0V1LjXFPI/AAAAAAAACnU/1AP14hgN_o8zoA0hJuel0WhWer95YChzQCLcBGAsYHQ/s747/Untitled2.png" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="364" data-original-width="747" height="312" src="https://1.bp.blogspot.com/-eOOLk_koxqo/YS0V1LjXFPI/AAAAAAAACnU/1AP14hgN_o8zoA0hJuel0WhWer95YChzQCLcBGAsYHQ/w640-h312/Untitled2.png" width="640" /></a></div><br /><div><div style="text-align: justify;"><span style="font-family: verdana;">Pappu is actually right on this one IMO. This is not his idea anyway. Shesh Rao More has written on it in detail in Marathi.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Post WW1, question of independence was settled. Whom to hand over power to - was the question.</span></div></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div><div style="text-align: justify;"><span style="font-family: verdana;">Gandhi’s role is to be acknowledged in this aspect. He made a case (like Jinnah) that secular Hindu dominated India was a contender just like a Muslim-nation case. Islamic nation case is obvious and self evident for Xian British.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Hindus as one nation - Brits never understood </span></div><div style="text-align: justify;"><span style="font-family: verdana;">All important leaders post 1920 are in process of trying to prove to Brits that they are “nation”.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Nation as per Abrahamics is a self governable group of people with sense of belonging ness towards each other owing to some common features - language/race/religion/caste/something. Even (electorally) small leaders like Ambedkar, Savarkar et al are in process of creating their case of a "Dalit" nation, or a "hindu" nation etc.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">This is exactly the answer to all the fools who parrot the line that Sangh did not participate in freedom struggle as an organization. The scenario had changed. Anyone fighting with British for "freedom" post WW1 were fools who didn't understand the changed circumstances.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">It was all abt roping as many "units" as possible to one's camp so that they emerge as prime contenders in the British last will and testament. Among all Hindu leaders, Gandhi was most successful (with collusion, cooption with sections of Brits) in creating a huge block of Hindus (which he inherited from Lokmanya Tilak's lifetime of work along with Non-Abrahamic moneybags of Western coast). </span></div><div style="text-align: justify;"><span style="font-family: verdana;">British gave this chunk of land (which we today call modern India) to this block of Hindus which Gandhi was successful in marketing.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">The Muslim chunk is by default always ever-ready since last 1400 years. They have all abrahamic political features inherently built in. The biggest achievement of Gandhi, in my opinion, is Poona Pact with Ambedkar. He ingeniously aborted a very bad idea that was forming (Dalit nation) that Ambedkar was pushing. With all his brilliance, this was a very bad idea of Ambedkar - separate electorates for Dalits. Think of a bunch of children waiting for demise of their father & lobbying to be contender as father's successor & to get away with as big a chunk of property as they can manage after division</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">That is Gandhi in nutshell. Prodigal Eldest in of litter who screwed other contenders. That is Gandhi, Jinnah, Ambedkar et al. While Sangh et al ended up helping Gandhian camp in this endeavor, Sangh diametrically flies against the very core idea of India.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">That India is not a property to be divided - that she is a sacred geography to be worshipped and controlled. Hence it is very stupid (and yet politically correct) of Pappu to project India as a "negotiated nation-state".</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">He is stupid because that is not how Hindus look at India. Politically correct because that is how abrahamics view India and he has given up on Hindus as his voter-base. Pappu is not competing with BJP anymore. Pappu has given up on Hindus. He is very smart in that way. He is competing with Ovaisi and other parties relying on minority and "sekoolar" vote. He is emerging as the true contender for non-Hindu vote. Remember the slogan of anti CAA fellows from last year -</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">"सबका खून शामिल है इस मिट्टी मे, किसीके बाप का हिन्दुस्थान थोड़े ही है"</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">This is their clear-cut attempt of staking a "negotiating claim" on "property that is India". This is what Jinnah did 100 years ago. Our misfortune is, instead of some overt PIF like in 1745-1760 or 2014-2030, a negotiator Gandhi was spearheading the transition from our side in the decade of 1930-1946.</span></div></div><div><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://1.bp.blogspot.com/-MZUVFTnDu2s/YS0W3IJZfHI/AAAAAAAACnc/jZEpNcd-awo5xUOeUPRNsxG3pwBQKxi0ACLcBGAsYHQ/s753/Untitled4.png" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="570" data-original-width="753" height="303" src="https://1.bp.blogspot.com/-MZUVFTnDu2s/YS0W3IJZfHI/AAAAAAAACnc/jZEpNcd-awo5xUOeUPRNsxG3pwBQKxi0ACLcBGAsYHQ/w400-h303/Untitled4.png" width="400" /></a></div><br /><div><div style="text-align: justify;"><span style="font-family: verdana;">1745-1760 was the decade when Hindus best positioned to </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">A. Push the envelope towards converting Islamic Indian polity into a rich Hindu polity</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">B. Freeing as many Towns & tīrthakshetras from the grip of Qazi-Mullah network.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Before Ummah activates. 2014-2029 is similar window. Ummah will start activating bigly from 2030s. We came a long way; achieved some tremendous & lasting things between 1745-1760 before the project stalled in 1761. We attempted many more which we could not complete. We need to complete some of those unfinished tasks in this round. If everything goes alright, Pro Hindu Force will be controlling the eastern seashore (except AP - that one unpredictable mercantile black hole) after centuries. Starting in May-2021. Imagine. After Lakshmana Sèna (who was defeated by Bakhtiyar Khilji) it might be first time. </span></div></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div><div style="text-align: justify;"><span style="font-family: verdana;">We could not do much on economy front in 1745-1760. We did a lot on temple front (it continued until 1818). This time we have done a lot on economy front. But not much so far on temple front (freeing from Mleccha threat is already done). We lost then because of economy and tech. Giving closure to Ram mandir, opening narrative on Mathura, attempt to solve kāshi using Vishwanath corridor - remain the greatest achievements by us in this window. </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Apart from JAM on economy front. Amongst everything else - Jandhan-Aadhaar-Mobile is the biggest achievement.</span></div></div><div class="blogger-post-footer"><a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png"/></a><br/>This work is licensed under a <a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-32937120.post-53339869194091717222021-08-30T22:58:00.008+05:302021-08-30T22:58:57.334+05:30Thoughts on MVA, MA and Fox - March 6th 2021 twitter<a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license"><img alt="Creative Commons License" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png" style="border-width: 0px;" /></a><br />This work is licensed under a <a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.<div><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://1.bp.blogspot.com/-oeDjCjqYoHw/YS0UndpO2AI/AAAAAAAACnM/W6paoiyCUcIAWNVRj5YtuFjWHZVKEe9mwCLcBGAsYHQ/s759/Untitled1.png" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="403" data-original-width="759" height="341" src="https://1.bp.blogspot.com/-oeDjCjqYoHw/YS0UndpO2AI/AAAAAAAACnM/W6paoiyCUcIAWNVRj5YtuFjWHZVKEe9mwCLcBGAsYHQ/w640-h341/Untitled1.png" width="640" /></a></div><br /><div><br /></div><div><div style="text-align: justify;"><span style="font-family: verdana;">MVA ki itni aukaat nahi hai. This is even beyond fox. MA was and is congress supporter (at least opposes Modi for some very important key reasons). Remember “congress to apni dukaan hai”, Nira Radia tapes? This has globalists written over it. Soros types. MVA are useful fools. </span></div></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div><div style="text-align: justify;"><span style="font-family: verdana;">Few things cannot be shared. MA would like anyone in BJP but Modi and Shah to be PMs for 2-3 very specific reasons. His support was instrumental in formation of abomination that is MVA. Anyways it is past now. He is a national asset. And someone wants it threatened. The mahaul that Pappu has created against Hindu business tycoons is part of this strategy</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">How smart or dumb Pappu, his sister, jamaai, father and mother is - is irrelevant. They are the pawns of much sinister breaking India forces. They do as they are briefed by their handlers. Couple this with the ongoing tussle between Big Tech companies and Nationalist governments, data-localisation debate. </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">The amount of money that was poured in Jio in final year of Trump Presidency by various sources like Facebook, Saudi king (who are now hounded by BiHarris admin) </span></div><div style="text-align: justify;"><span style="font-family: verdana;">- all this is linked. </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">MA is being sent a message. And it is Shame that fools like MVA are in power where state Home Minister does not know what police statements are. I hope MA makes peace with NaMo like Shivraj Mama made and strive to make this a param-vaibhavshali Hindu rashtra. Jio 5G and JioMart is on the way to possibly disrupt a few giants</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Jack Ma was on same lines too. Paranoid Fools of CCP did the needful and killed Alibaba. It cannot happen in India due to democracy. One angle is to use pappu’s rants and PR. Perhaps it is not working much or fast. Lastly - why they all want Devendra out? Why did Devendra miss helicopter accidents 7-8 times in his tenure?</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">While Devendra was ruling MH, it was PMO that was ruling MH directly. MH was sort of run like a union territory - in extremely close coordination with CCS and NSA. They amount of investment that happened in MH during DF’s rule (not just monetary but strategic too) was staggering.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">The current squatters are meant to squat on those strategic initiatives which they are doing brilliantly. The opposition to Devendra is of similar nature - too much and direct control from PMO and the CCS.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Anyone but Modi. Anyone but Devendra.</span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana;">Standard lines by those who are part of an elaborate gravy train. What I am most curious about is - What is the threshold after which Ambani and Adani will start giving it back in kind to Pappu for tarnishing their brand value. Does MA hates NaMo so much that he is willing to take a hits on his brand value by a 2-bit fool like Pappu?</span></div></div><div class="blogger-post-footer"><a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png"/></a><br/>This work is licensed under a <a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</div>Unknownnoreply@blogger.com1tag:blogger.com,1999:blog-32937120.post-16076681114835314762021-08-30T22:51:00.003+05:302021-08-30T22:51:21.952+05:30Thoughts on Devaki and her fierce Tapashcharya to be mother of shri vishNu<a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license"><img alt="Creative Commons License" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png" style="border-width: 0px;" /></a><br />This work is licensed under a <a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.<div><br /></div><div><div class="separator" style="clear: both; text-align: center;"><div class="separator" style="clear: both; text-align: center;"><a href="https://lh3.googleusercontent.com/-EtVJwla9u8U/YS0SK8R0txI/AAAAAAAACmc/GhO5NsDCExQ3p2qVwl-M4EXV8yZ-KBafwCLcBGAsYHQ/E-Aokg6VEAQ-ZLp.jpg" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="638" data-original-width="481" height="400" src="https://lh3.googleusercontent.com/-EtVJwla9u8U/YS0SK8R0txI/AAAAAAAACmc/GhO5NsDCExQ3p2qVwl-M4EXV8yZ-KBafwCLcBGAsYHQ/w302-h400/E-Aokg6VEAQ-ZLp.jpg" width="302" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><br /><div class="separator" style="clear: both; text-align: center;"><div class="separator" style="clear: both; text-align: center;"><a href="https://lh3.googleusercontent.com/-kFB491Q5jrg/YS0SOzk77tI/AAAAAAAACmg/CC2mXheIx68rHx3UoXhKo58iWXxqyJbewCLcBGAsYHQ/E-Aokg7UcAUas0Y.jpg" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="649" data-original-width="472" height="400" src="https://lh3.googleusercontent.com/-kFB491Q5jrg/YS0SOzk77tI/AAAAAAAACmg/CC2mXheIx68rHx3UoXhKo58iWXxqyJbewCLcBGAsYHQ/w292-h400/E-Aokg7UcAUas0Y.jpg" width="292" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://lh3.googleusercontent.com/-TfEaQfPSddk/YS0SV3Y7aPI/AAAAAAAACms/jsHnKBITaK0pqguqsHgAv3_YW1r51h4HQCLcBGAsYHQ/E-Aokg9VcAUbk3q.jpg" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="619" data-original-width="495" height="400" src="https://lh3.googleusercontent.com/-TfEaQfPSddk/YS0SV3Y7aPI/AAAAAAAACms/jsHnKBITaK0pqguqsHgAv3_YW1r51h4HQCLcBGAsYHQ/w320-h400/E-Aokg9VcAUbk3q.jpg" width="320" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://lh3.googleusercontent.com/-wdlE8TsWXaM/YS0ScUWerAI/AAAAAAAACm0/ME0Ewrt7fQI4oa4bXQUpw64UUzj09M36wCLcBGAsYHQ/E-Arw9KUcAAh6Va.jpg" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="635" data-original-width="483" height="400" src="https://lh3.googleusercontent.com/-wdlE8TsWXaM/YS0ScUWerAI/AAAAAAAACm0/ME0Ewrt7fQI4oa4bXQUpw64UUzj09M36wCLcBGAsYHQ/w305-h400/E-Arw9KUcAAh6Va.jpg" width="305" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><br /></div></div><div class="separator" style="clear: both; text-align: center;"><a href="https://lh3.googleusercontent.com/-cBk4fYrFeKk/YS0SgAgvubI/AAAAAAAACm8/fDMJWEKd-Ywh_2Wfekjp0tFb6s4EuIS0wCLcBGAsYHQ/E-Aokg8UYAM6a-T.jpg" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="637" data-original-width="481" height="640" src="https://lh3.googleusercontent.com/-cBk4fYrFeKk/YS0SgAgvubI/AAAAAAAACm8/fDMJWEKd-Ywh_2Wfekjp0tFb6s4EuIS0wCLcBGAsYHQ/w483-h640/E-Aokg8UYAM6a-T.jpg" width="483" /></a></div><br /><div style="text-align: justify;"><div>रूपं यत् तत् प्राहुरव्यक्तं आद्यम्</div><div>ब्रह्मज्योति र्निर्गुणं निर्विकारम् ।</div><div><br /></div><div>सत्तामात्रं निर्विशेषं निरीहं </div><div>स त्वं साक्षात् विष्णु: अध्यात्मदीपः ॥ १॥</div><div><br /></div><div>नष्टे लोके द्विपरार्धावसाने </div><div>महाभूतेष्वादिभूतं गतेषु ।</div><div><br /></div><div>व्यक्तेऽव्यक्तं कालवेगेन याते </div><div>भवानेकः शिष्यते शेषसंज्ञः ॥ २॥</div><div><br /></div><div><div>योऽयं काल: तस्य तेऽव्यक्तबन्धो:</div><div>चेष्टामाहुश्चेष्टते येन विश्वम् ।</div><div><br /></div><div>निमेषादिर्वत्सरान्तो महीयां</div><div>तं त्वीशानं क्षेमधाम प्रपद्ये ॥ ३॥</div><div><br /></div><div>मर्त्यो मृत्युव्यालभीतः पलायन्</div><div>सर्वान् लोकान् निर्वृतिं नाध्यगच्छत् ।</div><div><br /></div><div>त्वत् पादाब्जं पाप्य यदृच्छयाद्य </div><div>स्वस्थः शेते मृत्युरस्मादपैति ॥ ४॥</div></div><div><br /></div><div><span style="font-family: verdana;">This is the Stuti of nārāyaNa by dévakī when kRshNa avatāra happened today all those years ago. It is found in 10th skandha and 3rd adhyāya of shrimad Bhāgavatam.</span></div><div><span style="font-family: verdana;"><br /></span></div><div><div><span style="font-family: verdana;">The price she had to pay to be the mother of shri vishNu’s avatāra is scary. Watching six new born kids murdered in front of your eyes. Yet retaining the sheer will power to stay invested in samsāra so that the 8th one is born is superhuman. That is what separates great people from us commoners. They are willing to pay price for what it takes to achieve greatness. </span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">But dévakī was not great. She did not aspire greatness (of wealth, name, fame, intellect etc). She did it just for that dream. Birthing The 8th One. There is no modern parameter to measure dévakī. All those parameters of greatness go unused when measuring dévakī. We can’t even call perseverance of dévakī as svānta sukhāya (for one’s own pleasure/sukha). Whatever was happening to her was not sukha. It was diametric opposite. </span></div></div><div><span style="font-family: verdana;"><br /></span></div><div><div><span style="font-family: verdana;">Every janmāShTamī I invariably think of dévakī. It is not just the day of krishNa janma today. That is given and we all worship Shri hari on this day (and every other day) anyways. Today is also the day when dévaki’s tapas fructified. Today is day of her deliverance. The relief this woman must have felt when this happened in front of her eyes and kātyāyanī Herself reassuring her, vasudéva (and also Kansa) that “The 8th One” is safe is the final āhuti of dévakī’s tapas. </span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">She was at peace since this moment</span>.</div></div><div><br /></div><div><div>श्रीकृष्ण गोविन्द हरे मुरारे</div><div>हे नाथ नारायण वासुदेव… </div><div><br /></div><div>जय श्रीकृष्ण…..</div></div></div></div></div><div class="blogger-post-footer"><a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png"/></a><br/>This work is licensed under a <a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-32937120.post-5153944587437483082021-08-30T22:36:00.000+05:302021-08-30T22:36:36.074+05:30Thoughts on Radha and Krishna - Prakruti and Purusha<a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license"><img alt="Creative Commons License" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png" style="border-width: 0px;" /></a><br />This work is licensed under a <a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.<div><br /></div><div>I came across this tweet on twitter.</div><div><br /></div><div><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://1.bp.blogspot.com/-9v5jpieZ3lY/YS0NRZFFfNI/AAAAAAAAClo/FJzALKWOETMTZRj_Mgkluo-FekkdL89IgCLcBGAsYHQ/s735/Untitled.png" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="275" data-original-width="735" height="196" src="https://1.bp.blogspot.com/-9v5jpieZ3lY/YS0NRZFFfNI/AAAAAAAAClo/FJzALKWOETMTZRj_Mgkluo-FekkdL89IgCLcBGAsYHQ/w523-h196/Untitled.png" width="523" /></a></div><br /><div><br /></div><div><div style="text-align: justify;"><span style="font-family: verdana;">I am reminded of preface of a novel on krishNa- yugandhar. By author who wrote “Mrityunjay” on karNa - Shivaji Sawant. So plenty of revisionism. Anyways that’s not the point. Author mentions in preface about how he had to fight with himself on whether to keep rādhā in book at all. He makes these arguments (with himself) on why should rādhā be completely omitted from book. He says what is the point of mentioning fictional character. Rādhā is absent in Mahābhārata - critical edition (or any other edition). Absent in harivansha. Absent in bhāgvat. Why bother!!</span></div></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div><div style="text-align: justify;"><span style="font-family: verdana;">He mentions ahead that Rādhā is mentioned only in some “obscure” brahmavaivarta purāNa and is a secondary character. By the way, this is the person who argued in this same book (and same preface) that the verse “चातुर्वण्य मया सृष्टं गुणकर्म विभागश:” from gītā is inserted by some “usual suspects” much later to justify casteism.</span></div></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div><div style="text-align: justify;"><span style="font-family: verdana;">I am saying again and again this just to make a point that this person makes in this preface. </span></div><div style="text-align: justify;"><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">He says,</span></div><div><br /></div><div></div></div><blockquote><div><div style="text-align: justify;"><i><span style="font-family: verdana;">” I almost made up my mind and deleted rādhā from initial manuscripts. Then one day I thought why is this fictional character so popular? What does it even mean? I then looked up the vyutpatti of term rādhā. Consulted many scholars from BORI and many dictionaries and amarakosha-s. </span></i></div><div style="text-align: justify;"><i><span style="font-family: verdana;"><br /></span></i></div><div style="text-align: justify;"><i><span style="font-family: verdana;">The meaning of the word rādhā that kept emerging from each inquiry started blowing my mind away. Bhāvārtha of word Rādhā is one who yearns for jñāna/moksha. One who longs for Moksha. One who longs to reach the SOURCE. Chaitanya. </span></i></div></div><div style="text-align: justify;"><i><span style="font-family: verdana;"><br /></span></i></div><div style="text-align: justify;"><i><span style="font-family: verdana;">Suddenly, the rādhā who is fictional. Rādhā whom I had meticulously deleted from my mind, my manuscripts - entered my mind and my narrative with such a force that I could not stop her. She occupied my mind and I could only helplessly watch her doing it. I started seeing rādhā in everyone. Every gopikā became rādhā. Uddhav became rādhā. Arjun became rādhā. Everyone in all places and all times who yearns or have yearned for jñāna / moksha even for a single moment in any one of the countless births - became rādhā. That is when I decided to include her in my book.</span></i></div><div><div style="text-align: justify;"><i><span style="font-family: verdana;"><br /></span></i></div><div style="text-align: justify;"><i><span style="font-family: verdana;">My rationality helped me keep limit on how bigger a role she will play and how much space (in terms of pages) will she occupy.</span></i></div><div style="text-align: justify;"><i><span style="font-family: verdana;"><br /></span></i></div><div style="text-align: justify;"><i><span style="font-family: verdana;">But krishNa is incomplete without rādhā. She has to be there in any story of krishNa ever told”</span></i></div></div></blockquote><p><br /></p><p style="text-align: justify;"><span style="font-family: verdana;"> I read this book in one sitting. I was perhaps 12-13 then. I could not keep this book away. 16 hours straight. Now I cannot read it. Too rational. To “chārvāka”. And many experiences due to gurukrupā have helped me see some bigger picture. And I was grappling with nirishwarvādi inclinations with what my experiences in daily sādhanā were indicating. Truly confusing times. This is when my guru subtly started pushing me towards sānkhya (I didn’t even know this word - except Gita class - 2nd chapter name)</span></p><p style="text-align: justify;"><span style="font-family: verdana;">But this preface and this revelation of Shri Shivaji Savant helped me visualise what it is like when prakriti “yearns” for moksha. When ĪshwarikrishNa says in kārikā - it is prakruti that gets moksha. Purush is always free. And it is prakruti which yearns for (and also resists) moksha. It looks schizophrenic. It didn’t make sense. And then rādhā taught me how prakruti yearns for liberation but resists breakage of last bond. Because once last bond (of ahamkāra) is broken, she is free. And what remains is shuddha Chaitanya. Only Chaitanya. Kaivalya or lonely Chaitanya.</span></p><p style="text-align: justify;"><span style="font-family: verdana;">Lastly returning to īhalaukika plane - Without rādhā, we wouldn’t have had this heavenly composition in yaman-kalyāNa by a Gandharva incarnated on earth perhaps due to some kārmik baggage - Pandit Bhimsen Joshi.</span></p><p>राधाधर मधुमिलिंद जय जय</p><p>रमारमण हरि गोविंद</p><p>https://www.youtube.com/watch?v=SIGd9aMSZgI</p><div><div></div></div><div class="blogger-post-footer"><a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png"/></a><br/>This work is licensed under a <a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-32937120.post-47012140921244369802021-03-01T23:20:00.003+05:302021-03-01T23:20:22.996+05:30Marathi children story of power leverage inspired from Panchatantra<a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license"><img alt="Creative Commons License" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png" style="border-width: 0px;" /></a><br />This work is licensed under a <a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.<div><br /></div><div><div>चिमणीला सापडला मोती. A very beautiful children's story (don't know its origins, reminiscent of Panchatantra though I've read Ramesh Mudholkar version) which introduces to children concepts of </div><div><br /></div><div>1. Leverage of Power</div><div>2. Politics</div><div>3. Interweb of dependencies and weak-spots of targets</div></div><div><br /></div><div><div>The sheer genius of Shri. Vishnu Sharma for composing Panchatantra to teach deep intricacies of politics to children and grown-ups alike is mind-boggling. </div><div><br /></div><div>Short synopsis of it is thus : </div><div><br /></div><div>A sparrow and Crow are friends. While foraging for food, Sparrow finds a beautiful Pearl. Crow bring big, snatches it from small sparrow and refuses to give it back. Sparrow pleads but crow refuses to give it back</div><div><br /></div><div>Sparrow goes to the tree on which they have nests. requests tree to shake crow's nest. Tree refuses - Why should I do it, crow hasn't done anything to me? Then Sparrow goes to a wood-cutter. Asks him to cut the tree. Woodcutter refuses - Why should I cut the tree, tree hasn't done anything to me.</div><div><br /></div><div>Sparrow then goes to Fire - asks fire to burn woodcutter's axe. Fire refuses - Why should I burn axe, he hasn't done anything to me. Sparrow then goes to water - asks water to extinguish fire. Water refuses, saying why should I extinguish fire, it has not done anything to me. </div></div><div><br /></div><div><div>Sparrow then goes to elephant - asks him to drink up the water. Elephant refuses - why should I drink up that water, it has not done anything to me. Then Sparrow goes to meet an ant. Tells entire chain of events and her grievances and makes a very specific demand to the ant. Sparrow asks ant to bite elephant in its ear. Now ants were also troubled from the elephant because of his rampaging walks, many anthills used to be destroyed. So Ants had attacked elephant once in his trunk and ears much to elephant's horror. Ant instantly agrees to help sparrow. But asks sparrow to help her place the ant in elephant's ever flapping ears.</div></div><div><div><br /></div><div>Sparrow picks the ant in mouth and with great difficulty places the ant in elephant's ears. Once here - Ant threatens to bite if elephant does not oblige to sparrow. </div></div><div><br /></div><div><div>Elephant pleads and requests ant not to bite and that he will oblige to drink water. Looking at elephant obliging, water instantly yields and agrees to oblige to extinguish fire. Looking at water obliging, fire instantly yields and agrees to oblige to burn woodcutter's axe. Looking at fire obliging, woodcutter instantly yields and agrees to cut down the tree.</div><div><br /></div><div>Looking at woodcutter obliging, tree instantly yields to sparrow's demands and agrees to shake the crow's nest and make it fall. Looking at tree preparing to shake its nest, crow finally yields up the pearl it had forcibly snatched from the sparrow.</div><div><br /></div><div>Thus sparrow achieves lasting victory.</div><div><br /></div><div> She does so by of course - standard hardwork, perseverance etc.. That is granted. But sparrow did much more than that.</div></div><div><br /></div><div><div>Sparrow understood : </div><div><br /></div><div>1. everyone has a weakness. She used her efforts to find them and leverage them</div><div><br /></div><div>2. Sparrow understood the concept of escalation ladder</div><div><br /></div><div>3. Sparrow knew exactly what to ask from whom. Often that is the problem - people do not know what to ask from whom.</div></div><div><br /></div><div>4. Sparrow took this learning from point one to its source - We call it prati-prasava saadhanaa in saamkhyayoga. Taking a problem to its root and eliminating it when it was nascent.</div><div><br /></div><div><div>5. By knowing (or taking efforts to know) the animosity between ants and elephant, she finally found success. From her point of view, both ants and elephant were irrelevant to her, her life, her problems. But yet she took care to understand their points of view (purva-paksha). </div></div><div><br /></div><div>6. Sparrow understood the obvious motivation for ant was the continued nuisance of elephant to ants. Ants and Elephant were perpetual enemies so ant would not need any reason to harm elephant. Other duals were not perpetual enemies. They were circumstantial enemies.</div><div><br /></div><div>7. Sparrow knew she was superior to ant and could exert power over ant. In fact until this link in the chain, sparrow was at the mercy of everyone else. But here ant was at the mercy of sparrow. Sparrow need not utter the threat - it was in the subtext. But sparrow made ant an offer it could not refuse. Chance to punish old enemy. And threat of death in case of non-compliance. Carrot and Stick. </div><div><br /></div><div>8. Sparrow not only identified elephant's weakness and ant's strength - she also offered to take ant to elephant's weak-spot using her own strength (flight).</div><div><br /></div><div><div>In some versions, after woodcutter, sparrow goes to king, then to queen, then to a rat and then finally to a cat. Cat does not need any reason to eat rat. But rat needed a strong motivation (of being eaten by cat) to trouble the queen so that she could mobilise the king. </div></div><div><br /></div><div><div>The fundamental enmities are much more promising to exploit than circumstantial ones. Which also means, as far as possible do not have existential enmity with anyone. you will be open for exploitation by some clever sparrow. Keep all your enmities (and friendships) circumstantial.</div></div><div class="blogger-post-footer"><a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png"/></a><br/>This work is licensed under a <a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-32937120.post-69579422164874795572021-03-01T23:04:00.004+05:302021-03-01T23:04:46.820+05:30NāmarāmāyaNa नामरामायण<a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license"><img alt="Creative Commons License" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png" style="border-width: 0px;" /></a><br />This work is licensed under a <a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.<div><br /></div><div><div>बालकाण्डः ॥</div><div><br /></div><div>शुद्धब्रह्म परात्पर राम्॥१॥</div><div><br /></div><div>कालात्मक परमेश्वर राम्॥२॥</div><div><br /></div><div>शेषतल्प सुखनिद्रित राम्॥३॥</div><div><br /></div><div>ब्रह्माद्यमरै प्रार्थित राम्॥४॥</div><div><br /></div><div>चण्डकिरण कुलमण्डन राम्॥५॥</div><div><br /></div><div>श्रीमत् दशरथ नन्दन राम्॥६॥</div><div><br /></div><div>कौसल्या सुखवर्धन राम्॥७॥</div><div><br /></div><div>विश्वामित्रप्रियधन राम्॥८॥</div><div><br /></div><div>घोर ताटका घातक राम्॥९॥</div><div><br /></div><div>मारीचादि निपातक राम्॥१०॥</div><div><br /></div><div>कौशिक मख संरक्षक राम्॥११॥</div><div><br /></div><div>श्रीमत् अहल्योद्धारक राम्॥१२॥</div><div><br /></div><div>गौतममुनि सम्पूजित राम्॥१३॥</div><div><br /></div><div>सुर मुनिवर गण संस्तुत राम्॥१४॥</div><div><br /></div><div>नाविक धावित मृदुपद राम्॥१५॥</div><div><br /></div><div>मिथिलापुर जनमोहक राम्॥१६॥</div><div><br /></div><div>विदेह मानस रञ्जक राम्॥१७॥</div><div><br /></div><div>त्र्यम्बक कार्मुक भञ्जक राम्॥१८॥</div><div><br /></div><div>सीतार्पित वरमालिक राम्॥१९॥</div><div><br /></div><div>कृत वैवाहिक कौतुक राम्॥२०॥</div><div><br /></div><div>भार्गव दर्प विनाशक राम्॥२१॥</div><div><br /></div><div>श्रीमत् अयोध्या पालक राम्॥२२॥</div><div><br /></div><div>राम् राम् जय राजा राम्।</div><div><br /></div><div>राम् राम् जय सीता राम्॥</div><div><br /></div><div>॥ अयोध्याकाण्डः ॥</div><div>अगणित गुण गण भूषित राम्॥२३॥</div><div><br /></div><div>अवनीतनया कामित राम्॥२४॥</div><div><br /></div><div>राकाचन्द्र समानन राम्॥२५॥</div><div><br /></div><div>पितृवाक्या श्रित कानन राम्॥२६॥</div><div><br /></div><div>प्रियगुह विनिवेदित पद राम्॥२७॥</div><div><br /></div><div>तत् क्षालित निज मृदुपद राम्॥२८॥</div><div><br /></div><div>भरद्वाज मुखानन्दक राम्॥२९॥</div><div><br /></div><div>चित्रकूटाद्रि निकेतन राम्॥३०॥</div><div><br /></div><div>दशरथ सन्तत चिन्तित राम्॥३१॥</div><div><br /></div><div>कैकेयी तनयार्थित राम्॥३२॥</div><div><br /></div><div>विरचित निज पितृकर्मक राम्॥३३॥</div><div><br /></div><div>भरतार्पित निज पादुक राम्॥३४॥</div><div><br /></div><div>राम् राम् जय राजा राम्।</div><div><br /></div><div>राम् राम् जय सीता राम्॥</div><div><br /></div><div>॥ अरण्यकाण्डः ॥</div><div><br /></div><div>दण्डकवन जन पावन राम्॥३५॥</div><div><br /></div><div>दुष्ट विराध विनाशन राम्॥३६॥</div><div><br /></div><div>शरभङ्ग सुतीक्ष्णार्चित राम्॥३७॥</div><div><br /></div><div>अगस्त्यानुग्रह वर्धित राम्॥३८॥</div><div><br /></div><div>गृध्राधिप संसेवित राम्॥३९॥</div><div><br /></div><div>पञ्चवटी तट सुस्थित राम्॥४०॥</div><div><br /></div><div>शूर्पणखार्ति विदारक राम्॥४१॥</div><div><br /></div><div>खरदूषण मुख सूदक राम्॥४२॥</div><div><br /></div><div>सीता प्रिय हरिणानुग राम्॥४३॥</div><div><br /></div><div>मारीचार्ति कृदाशुग राम्॥४४॥</div><div><br /></div><div>विनष्टसीतान्वेषक राम्॥४५॥</div><div><br /></div><div>गृध्राधिप गतिदायक राम्॥४६॥</div><div><br /></div><div>शबरी दत्त फलाशन राम्॥४७॥</div><div><br /></div><div>कबन्ध बाहुच्छेदक राम्॥४८॥</div><div><br /></div><div>राम् राम् जय राजा राम्।</div><div><br /></div><div>राम् राम् जय सीता राम्॥</div><div><br /></div><div>॥ किष्किन्धाकाण्डः ॥</div><div><br /></div><div>हनुमत् सेवित निज पद राम्॥४९॥</div><div><br /></div><div>नत सुग्रीवाभीष्ट द राम्॥५०॥</div><div><br /></div><div>गर्वित वालि संहारक राम्॥५१॥</div><div><br /></div><div>वानरदूत प्रेषक राम्॥५२॥</div><div><br /></div><div>हितकर लक्ष्मण संयुत राम्॥५३॥</div><div><br /></div><div>राम् राम् जय राजा राम्।</div><div><br /></div><div>राम् राम् जय सीता राम्॥</div><div><br /></div><div>॥ सुन्दरकाण्डः ॥</div><div><br /></div><div>कपिवर सन्तत संस्मृत राम्॥५४॥</div><div><br /></div><div>तद् गति विघ्नध्वंसक राम्॥५५॥</div><div><br /></div><div>सीताप्राणाधारक राम्॥५६॥</div><div><br /></div><div>दुष्ट दशानन दूषित राम्॥५७॥</div><div><br /></div><div>शिष्ट हनूमत् भूषित राम्॥५८॥</div><div><br /></div><div>सीतावेदित काकावन राम्॥५९॥</div><div><br /></div><div>कृत चूडामणि दर्शन राम्॥६०॥</div><div><br /></div><div>कपिवर वचनाश्वासित राम्॥६१॥</div><div><br /></div><div>राम् राम् जय राजा राम्।</div><div><br /></div><div>राम् राम् जय सीता राम्॥</div><div><br /></div><div>॥ युद्धकाण्डः ॥</div><div><br /></div><div>रावण निधन प्रस्थित राम्॥६२॥</div><div><br /></div><div>वानर सैन्य समावृत राम्॥६३॥</div><div><br /></div><div>शोषित सरिदीशार्थित राम्॥६४॥</div><div><br /></div><div>विभीषणाभयदायक राम्॥६५॥</div><div><br /></div><div>पर्वतसेतु निबन्धक राम्॥६६॥</div><div><br /></div><div>कुम्भकर्ण शिरच्छेदक राम्॥६७॥</div><div><br /></div><div>राक्षससङ्घ विमर्दक राम्॥६८॥</div><div><br /></div><div>अहिमहिरावण चारण राम्॥६९॥</div><div><br /></div><div>संहृत दशमुख रावण राम्॥७०॥</div><div><br /></div><div>विधिभव मुख सुर संस्तुत राम्॥७१॥</div><div><br /></div><div>ख स्थित दशरथ वीक्षित राम्॥७२॥</div><div><br /></div><div>सीतादर्शन मोदित राम्॥७३॥</div><div><br /></div><div>अभिषिक्त विभीषण नत राम्॥७४॥</div><div><br /></div><div>पुष्पक यानारोहण राम्॥७५॥</div><div><br /></div><div>भरद्वाजादिनिषेवण राम्॥७६॥</div><div><br /></div><div>भरत प्राणप्रियकर राम्॥७७॥</div><div><br /></div><div>साकेतपुरी भूषण राम्॥७८॥</div><div><br /></div><div>सकल स्वीय समानत राम्॥७९॥</div><div><br /></div><div>रत्न लसत् पीठास्थित राम्॥८०॥</div><div><br /></div><div>पट्टाभिषेकालङ्कृत राम्॥८१॥</div><div><br /></div><div>पार्थिवकुल सम्मानित राम्॥८२॥</div><div><br /></div><div>विभीषणार्पित रङ्गक राम्॥८३॥</div><div><br /></div><div>कीश कुलानुग्रह कर राम्॥८४॥</div><div><br /></div><div>सकल जीव संरक्षक राम्॥८५॥</div><div><br /></div><div>समस्त लोकाधारक राम्॥८६॥</div><div><br /></div><div>राम् राम् जय राजा राम्।</div><div><br /></div><div>राम् राम् जय सीता राम्॥</div><div><br /></div><div>॥ उत्तरकाण्डः ॥</div><div><br /></div><div>आगत मुनिगण संस्तुत राम्॥८७॥</div><div><br /></div><div>विश्रुत दश कण्ठोद्भव राम्॥८८॥</div><div><br /></div><div>सीतालिङ्गन निर्वृत राम्॥८९॥</div><div><br /></div><div>नीति सुरक्षित जनपद राम्॥९०॥</div><div><br /></div><div>विपिन त्याजित जनकजा राम्॥९१॥</div><div><br /></div><div>कारित लवणासुर वध राम्॥९२॥</div><div><br /></div><div>स्वर्गत शम्बुक संस्तुत राम्॥९३॥</div><div><br /></div><div>स्वतनय कुशलव नन्दित राम्॥९४॥</div><div><br /></div><div>अश्वमेध क्रतु दीक्षित राम्॥९५॥</div><div><br /></div><div>कालावेदित सुरपद राम्॥९६॥</div><div><br /></div><div>आयोध्यक जन मुक्तिद राम्॥९७॥</div><div><br /></div><div>विधि मुख विबुधानन्दक राम्॥९८॥</div><div><br /></div><div>तेजोमय निज रूपक राम्॥९९॥</div><div><br /></div><div>संसृति बन्ध विमोचक राम्॥१००॥</div><div><br /></div><div>धर्मस्थापन तत्पर राम्॥१०१॥</div><div><br /></div><div>भक्तिपरायण मुक्तिद राम्॥१०२॥</div><div><br /></div><div>सर्वचराचर पालक राम्॥१०३॥</div><div><br /></div><div>सर्वभवामय वारक राम्॥१०४॥</div><div><br /></div><div>वैकुण्ठालय संस्थित राम्॥१०५॥</div><div><br /></div><div>नित्यानंद पदस्थित राम्॥१०६॥</div><div><br /></div><div>राम् राम् जय राजा राम्॥१०७॥</div><div><br /></div><div>राम् राम् जय सीता राम्॥१०८॥</div><div><br /></div><div>राम् राम् जय राजा राम्।</div><div><br /></div><div>राम् राम् जय सीता राम्॥</div><div><br /></div><div>॥ इति नामरामायणम् सम्पूर्णम् ॥</div></div><div class="blogger-post-footer"><a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png"/></a><br/>This work is licensed under a <a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-32937120.post-54841631581863562172020-12-13T12:25:00.003+05:302020-12-13T12:25:11.980+05:30Para-Pashyanti-Madhyama-Vaikhari : Four types of speeches in Sanatana Dharma<span style="font-family: verdana;"><a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license"><img alt="Creative Commons License" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png" style="border-width: 0px;" /></a><br />This work is licensed under a <a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</span><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><div class="separator" style="clear: both; text-align: center;"><a href="https://1.bp.blogspot.com/-8s33RMsAmFg/X9W6N-A5CWI/AAAAAAAACfs/-LtW9xud_ZQP9S6cuqc7lfFNTHgFGk9bQCLcBGAsYHQ/s642/Ekqdww8VcAAGYQ1.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="642" data-original-width="477" height="320" src="https://1.bp.blogspot.com/-8s33RMsAmFg/X9W6N-A5CWI/AAAAAAAACfs/-LtW9xud_ZQP9S6cuqc7lfFNTHgFGk9bQCLcBGAsYHQ/s320/Ekqdww8VcAAGYQ1.jpg" /></a></div><br /><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><div></div></span></div><blockquote><div><span style="font-family: verdana;"><i><div>क्षेमालागी जीव</div><div>उतावीळ माझा</div><div>म्हणवोनि स्फुरताती बाहो</div><div>क्षेम देऊ गेले तव </div><div>मी ची मी एकली</div><div>आसावला जीव राहो...</div><div><br /></div><div>“My jīva & hands were so eager to embrace Him. But when I actually did I found out that I was the only One there. Whilst I experienced the advaita, I still yearn for dvaita”</div></i></span></div><div><i><br /></i></div><div><span style="font-family: verdana;"><i><div>पाया पडू गेले तव पाऊलचि न दिसे</div><div>उभाचि स्वयंभू असे</div><div>समोर कि पाठिमोरा न कळे</div><div>ठकचि पडिले कैसे....</div><div><br /></div><div>“I tried to touch His feet. But I could not see His feet nor the base. He was standing on His own, unsupported by any foundation. I could not even make out which way He was facing”</div></i></span></div><div><i><br /></i></div><div><span style="font-family: verdana;"><i><div>शब्देंविण संवादु </div><div>दुजेंवीण अनुवादु</div><div>हें तंव कैसेंनि गमे</div><div>परेहि परतें बोलणें खुंटलें</div><div>वैखरी कैसेंनि सांगें</div><div><br /></div><div>“The conversation that we had was wordless. There was no ‘pashyanti’ to translate. When the ‘parā’ was active, all speech ceased. How then can I describe it in ‘vaikhari’?</div></i></span></div></blockquote><div><span style="font-family: verdana;"><div><i></i></div></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">There are four “layers” of “speech” in dharma. </span></div><div><span style="font-family: verdana;"><div><br /></div><div>1. Vaikhari : one which we talk in to discuss routine things. Origin - Indriyas</div><div><br /></div><div>2. Madhyamā : One which we utter after putting significant adhidaivik thought. Origin - manas / buddhi</div><div><br /></div></span></div><div><span style="font-family: verdana;"><div>3. Pashyanti : the vāNi which originates from the deepest core of our prakruti. Origin - ahamkāra</div><div><br /></div><div>4. Parā : the vāNi that comes straight from the chètanā. The seer. Purusha. Ātmā. This vāNi comes from beyond the realms of prakruti.</div></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><div>I pray I get to hear at least one syllable in parā vāNi in this birth. </div><div><br /></div><div>The primordial syllable... </div><div><br /></div><div>ॐ.....</div></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><br /></div><div class="blogger-post-footer"><a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png"/></a><br/>This work is licensed under a <a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-32937120.post-33320959344571927642020-12-13T12:19:00.006+05:302020-12-13T12:19:46.647+05:30Thoughts on Importance of Surya Upaasanaa<span style="font-family: verdana;"><a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license"><img alt="Creative Commons License" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png" style="border-width: 0px;" /></a><br />This work is licensed under a <a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</span><div><span style="font-family: verdana;"><br /></span></div><div class="separator" style="clear: both; text-align: center;"><a href="https://1.bp.blogspot.com/-SLerbXMGpf0/X9W4YEMFGyI/AAAAAAAACfg/wfZbR2vkc-klsBXzAAjun7Mmn3pPej3_ACLcBGAsYHQ/s457/Elvb-qfU0AMDcdA.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><span style="font-family: verdana;"><img border="0" data-original-height="457" data-original-width="355" height="320" src="https://1.bp.blogspot.com/-SLerbXMGpf0/X9W4YEMFGyI/AAAAAAAACfg/wfZbR2vkc-klsBXzAAjun7Mmn3pPej3_ACLcBGAsYHQ/s320/Elvb-qfU0AMDcdA.jpg" /></span></a></div><span style="font-family: verdana;"><br /></span><div><div><span style="font-family: verdana;">I dream of all six darshans and all five dèvatā sampradāyas (Sūrya, vishNu, shiva, dèvī, gaNapati) flourishing in India. </span><span style="font-family: verdana;">We need Sānkhya-nyāya-vaishéshika-mimāmsā to find guru-shishya tradition again. </span><span style="font-family: verdana;">We need a strong resurrection of independent saura and gāNapatya sampradāyas. </span></div></div><div><span style="font-family: verdana;"><br /></span></div><div><div><span style="font-family: verdana;">Sūrya = hiraNyagarbha = brahmadèva = creator </span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">viShNu = investor = sustenance</span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">shiva = destruction</span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">dèvī = māyā</span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">gaNapati = anugraha</span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">Sūrya upāsanā is upāsanā of hiraNyagarbha brahmā</span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">All five are important. We have focussed a lot on sustenance and destruction in past 1000 years. Times were such. Sustenance and destruction were key traits needed to Hindus. Hence vishNu and shiva are the most prevalent dèvatās in last 1000 years. </span><span style="font-family: verdana;">Dèvī is extremely prevalent too. Māyā needed to maintain the dvaita and do required puruShārtha and parākrama to defend dharma. </span><span style="font-family: verdana;">gaNapati prevalent only in mahārāshTra. And here and there in other KrishNa-Godāvari basin states. </span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">Other regions have very few temples where gaNapati is the main presiding deity (except those built by Marathas). </span><span style="font-family: verdana;">But anugraha part is at least alive in some parts of India. </span><span style="font-family: verdana;">But the creation or the creative part is sūrya-brahmadèva. Now brahmadèva in his four-headed form cannot be worshipped widely (BhRgu’s shāpa). </span><span style="font-family: verdana;">But we used to worship creator/creativity in form of sūrya nonetheless. There is a reason why Shruti calls viranchi as hiraNyagarbha. </span><span style="font-family: verdana;">Hindus have neglected it in last 1000 years. </span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">Hindus need to worship and invoke the creator now. </span><span style="font-family: verdana;">Rest of India needs to worship and invoke anugraha kāraka gaNapati now (happening slowly in cities - surprisingly thanks to Bollywood actually - but I will take it). </span><span style="font-family: verdana;">I believe preserving gāNapatya tradition gave a certain edge to western coast of India in medieval times as opposed to rest of India. </span><span style="font-family: verdana;">First deed that Shivaji did was jīrNoddhāra and punah-prāNapratishTHāpanā of a desecrated and abandoned gaNapati in Pune. </span></div></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><div>We need to popularise sūrya upāsanā to jumpstart Hindu creativity. We need to popularise gaNapati upāsanā in rest of India to jumpstart Hindu “awakening”. Yes. When Hindus gave up daily sandhyā Vandana (which is mandatory to every Hindu), we threw away our best asset. Even Brahmins are giving it up now, kicking away the ladder that put them where they are. And looking at this downfall of Brahmins, others feel it’s OK too.</div><div><br /></div><div><div>Surya upasana is important for Hindu creativity in sense of Hindu birth-rate too. Hindus need to produce more "suprajaa" (good offspring). The issue of "suprajaa" (not just numerical but qualitative too) is most important. </div></div><div><br /></div><div>I wish and pray that surya upasana revives again in India with fervor.</div></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><br /></span></div><div><br /></div><div class="blogger-post-footer"><a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png"/></a><br/>This work is licensed under a <a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-32937120.post-71276838030521303882020-12-13T12:07:00.012+05:302020-12-13T12:11:49.750+05:30How Buddhism is (was) an attack on the very foundation of sanatana aastik dharma<a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license"><img alt="Creative Commons License" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png" style="border-width: 0px;" /></a><br />This work is licensed under a <a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.<div><br /></div><div><div><span style="font-family: verdana;">Since time of siddhārtha Gautama himself the aastika and naastika “split” happened. </span><span style="font-family: verdana;">It is based on much deeper level of drashTā. T</span><span style="font-family: verdana;">he split manifested on sociopolitical level too. Look at behaviour of Buddhists when Menander invaded India.</span></div></div><div><span style="font-family: verdana;"><br /></span></div><div><div><span style="font-family: verdana;">The urge to “overthrow restrictions of varNāshrama” using some adhyātmik experiences of siddhārtha gautama is very old. Many wanted to “use” this to stage a coup. </span><span style="font-family: verdana;">Hence bauddha darshan was one of THE biggest challenges thrown to sanātana dharma on far deeper level of existence. </span><span style="font-family: verdana;">It is very myopic to look at all dèvatās which are common & then claim ki see how much similarity</span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">Even Sānkhya prescribes worship of all these dèvatās and many more w/o acknowledging existence of Īshwara. </span><span style="font-family: verdana;">That is NOT the focal point of this “revolt” against vèda & varNāshrama. </span><span style="font-family: verdana;">The split not just happened on level of adhyātma. As I said it manifested on social and political and economic level too. </span><span style="font-family: verdana;">Because a section of public was chaffing to rebel against varNāshrama. Why rebel? </span><span style="font-family: verdana;">Because of the restrictions that the system puts on “YOLO” type people. </span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">The tension between Kshatriya and brāhmaNa was always there. Bound to be there. Perhaps that is the whole point - that all powerful Kshatriyas remain subservient to beggar Brahmins. </span><span style="font-family: verdana;">This has manifested many times in past. Whole vashishTHa-vishvāmitra feud is precisely this. </span><span style="font-family: verdana;">Parshurāma comes in this line only. Rāma was coordinator and restored balance. </span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">But after MBH Great War, and mass-deaths of Kshatriyas on kurukshètra, this balance was almost skewed. </span><span style="font-family: verdana;">Rise of vaishya+shudra kings (mahā-padmananda) is another defining point who were chaffing. </span><span style="font-family: verdana;">It is this class which joined the Buddhist bandwagon en masse when Ashoka embraced bauddha-darshan as his “adhyātmik mārga”. These & YOLO type freeloaders too.</span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">It became a difficult problem because it attacked vaidika system not from outside, but from inside. At level of drashTā. It is a very curious case of an adhyātmik experience being used to stage a sociopolitical and economic coup in India. Very unique. And very much dhārmik or Hindu.</span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">The only problem which manifested was, the teachings of Buddha could not produce more Buddhas. 😊</span></div></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;"><div>This has very briefly (and a bit shallowly) addressed by Hermann Hesse in Siddhartha. The path taught by Buddha cannot grant that final liberation. Because even Shruti declares it is very fickle and one cannot hope to make a syllabus and a SOP to attain moksha (what Buddha did). Just as by giving a textbook and printed instruction manual does not make role of guru redundant, same this happened here. </div><div><br /></div><div><div>Mind you, People who joined Buddhist bandwagon were not shallow people. They understood the meaning and importance of adhyātma. They just wanted to make this process free of some “shrotrīya and brahmanishTHa guru” who will address their needs as per their guNa-karma composition. In long run we know, it does not work that way. While vashishTHa-vishwāmitra feud ended in vishwāmitra becoming a great brahmarShi, similar things did not happen here. </div><div><br /></div><div>Because we CANNOT wish away a guru and replace him with SOP. Took centuries to understand this.</div></div><div><br /></div><div><div>The chaffing of the YOLO type people under sobering responsibility that varNāshrama forces people to own-up has its root in one more deeper question. kriyamāNa karma Vs prārabdha/Sanchita karma. Or as Abrahmics like to put it - question of free-will. YOLO emphasises, prima-facie, on importance of kriyamāNa karma over Sanchita. Which is absolutely true. KriyamāNa is the only thing we have in our hand, since Sanchita is already done and awaiting to bear fruits.</div><div><br /></div><div>But YOLO (includes Abrahmics) tries to wipe-out Sanchita. The argument looks very “sexy” when it hits you. The patron hero of YOLO is karNa who proudly claims :</div><div><br /></div><div></div><blockquote><div><i>सुतोवा सुतपुत्रोवा योवाकोवा भवाम्यहम्</i></div><div><i>दैवायत्तं कुले जन्म: मदायत्तं तु पौरुषम् </i></div><div><i><br /></i></div><div><i>(Whether a suta or sutaputra, whoever I am. My Birth is up to fate, but my valor is up to me)</i></div></blockquote><div></div></div><div><br /></div><div><div>We applause and cheer this for we are educated under influence of liberty-fraternity-equality values of modern education. But while karNa accepts “दैवायत्तं कुले जन्म:” part, his kriyamāNa karma doesn’t correct it. For all his life he lamented this fight against his Sanchita. Abrahmics, in the name of free-will, offer to completely wipe-out Sanchita (if one chooses to accept the messiah). An easy cop-out. Similar to how Ashoka might have attracted to Buddha dharma (as per popular narrative of Kalinga war effect on him). By overthrowing varNāshrama, there is a way out to overthrow Sanchita karma. As if nothing matters. Complete reset, all that is said and done in past is erased. </div><div><br /></div><div>Now bauddha Darshana is inherently a dhārmik darshana so it does not overrule karma. But this urge to “have a clean slate” is enticing nevertheless. With varNāshrama constantly reminding one that “whatever you are is effect of your own karma” - forces one to take up responsibility of whatever that is happening to us as fruit of our own doing. It is not surprising that there always was, is and will be a section who would wish to overthrow this constant reminder (like a teenager kid wanting to rebel/overthrow disciplining parents meaning good).</div></div><div><br /></div><div><div>Samartha Rāmadāsa Svāmī beautifully explains this : </div><div><br /></div><div></div><blockquote><div><i>जननी-जनक माया लेकरू काय जाणे</i></div><div><i>पय न लगत मूखीं हाणितां वत्स नेणे</i></div><div><i><br /></i></div><div><i>“What does a child know the love of parents - who like a cow pushing/disciplining her ignorant calf so that it can drink milk properly”</i></div></blockquote><div></div></div><div><br /></div><div>Except here, the “cow” is our own past karma, not some external God with grand plan. The fact of the matter is - there is no escaping from Sanchita karma. It improves (and deteriorates) slowly and requires consistency in kriyamāNa karma. And irrespective of the quality of your consistent kriyamāNa karma, you still HAVE TO face the fruits of your Sanchita. The moment this truth seeps in deep and realisation dawns, is the moment when we attain the second of the three “shānti” that we chant after every recitation of every stotra there is. </div><div><div><br /></div><div>The adhidaivika shānti : </div><div><br /></div><div>of manas-buddhi and ahamkāra. </div><div><br /></div><div>Of chitta. </div><div><br /></div><div>Of antahkaraNa. </div></div><div><br /></div><div><b>Moral of the Story :</b> </div><div><br /></div><div><div><div>So in the end know that</div><div><br /></div><div>1. Dèvatā (including big 3 or 5) are not main focus of sanātana dharma.</div><div><br /></div><div>2. Chètana DrashTā (ātman/purush/Indra) and his moksha/kaivalya is the main focus. Because that chètanā is raison d’être</div><div><br /></div><div>3. Guru, varNāshrama, Īshwara are there to help achieve 2</div></div><div><br /></div><div><div>4. Guru and varNāshrama (based on past+present karma) are absolutely essential. Contrary to popular belief, even Īshwara can be optional (not recommended but each to his/her own prakruti)</div><div><br /></div><div>5. When you realize that drashTā is sitting behind ALL the layers of prakruti, you are free.</div></div></div><div><br /></div><div><br /></div><div><div><b>PS</b> :</div><div><br /></div><div>No matter how wildly one differs with fellow dhārmik on ideological and adhyātmik or social issues, DO NOT betray them by colluding with mlechha. Some Buddhists in their blind hatred of varNāshrama dharma, did that too. They were first to die under mlechha or yavana yoke. It is very sad (for me personally) to see great human beings (nāgārjuna for example) colluding/giving upadèsha etc to mlechha invaders due an “adhyātmik disagreement”. </div><div><br /></div><div><div>it affected political scenarios in India. Same thing repeated in Sindh and Bengal. There always is a section of bauddhas who, out of their absolute dislike towards vedas and varNashrama, end up helping absolute worst invaders. this is an example of same mentality. But then she is a globalist and not a nationalist (Communism, Xianity and Islam are globalist ideas - All land belongs to God/Proletariat, hence we do not believe in petty nation-states. Islam and Communism more so). It is painful to see dharmik people (i.e. a section of people belonging to dharmik darshans like Buddhism, Sikhism) indulge in same narrative and effort.</div><div><br /></div><div>Eventually what happens is varNashrama saves Vaidik Hindus, but it obliterated these sampradayas. In Sindh, after generations of Bauddha darshan following kings, a brahmaNa named Chaacha became a king and started reinstating vaidik hindu dharma. Result, at opportune moment (after successfully stopping Arabs for 80 years), seeing Qasim win at Deval, a section flipped. Resulted in absolute wipeout of dharmik power. Hindus at least survived because they ghettoed themselves in their strongholds (and Rajput + Chalukya response began from interior). </div><div><br /></div><div>But seeing Hindus cannot be obliterated, they turned towards Buddhists & destroyed them instead. Those who could not fight, converted en masse. Same movie repeated almost painfully similarly (in broader strokes) in Bengal 500 years later. After Buddhist Paala empire, Senas (Vaidik hindus) conquered Bengal and started reinstating mainstream hindu dharma there. Before job was completed, Khilji raid occurred, Senas retreated to east of Ganga (which was predominantly buddhist)</div><div><br /></div><div>West of Ganga remained Hindu (mostly) - due to reinstatement of Vaidika Hindu dharma by Senas. East of Ganga, job was half-done perhaps. Almost all converted slowly. Dalits and Neo-Buddhists buying into friendship with MIM like parties should read this history. Jogendra Mandal is too recent an example. But this is one mistake these people have been repeating again and again.</div></div><div><br /></div><div>Ideas are powerful. Do not let them be too powerful. </div><div><br /></div><div>Experience and Anubhuti trumps ideas. </div><div><br /></div><div>श्रीराम.... </div></div><div><br /></div><div><br /></div><div><br /></div><div><br /></div></span></div><div class="blogger-post-footer"><a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png"/></a><br/>This work is licensed under a <a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</div>Unknownnoreply@blogger.com1tag:blogger.com,1999:blog-32937120.post-30522205297820450332020-12-13T11:53:00.007+05:302020-12-13T11:53:54.008+05:30Thoughts on photo of desecration of an Armenian church by Turkish / Azerbaijani soldier<a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license"><br /><img alt="Creative Commons License" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png" style="border-width: 0px;" /></a><br />This work is licensed under a <a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License<div class="separator" style="clear: both; text-align: center;"><br /></div></a><div><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://1.bp.blogspot.com/-Y-xfJhRibuA/X9WzDD2nFDI/AAAAAAAACfU/o-V-agESJCQpIIC3SOKtNAEf0DjJvcxiACLcBGAsYHQ/s1016/Em1jb-2VEAAWucK.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1016" data-original-width="828" height="320" src="https://1.bp.blogspot.com/-Y-xfJhRibuA/X9WzDD2nFDI/AAAAAAAACfU/o-V-agESJCQpIIC3SOKtNAEf0DjJvcxiACLcBGAsYHQ/s320/Em1jb-2VEAAWucK.jpg" /></a></div><br /><div><br /></div><br /><div><div><span style="font-family: verdana;">A photo of (probably Turkish) soldier affiliated to to Azerbaijani army gives a call to Azaan from top of a captured Armenian Church. </span><span style="font-family: verdana;">This happened on 14/11/2020. </span><span style="font-family: verdana;">More things change, more they stay the same.</span></div></div><div><span style="font-family: verdana;"><br /></span></div><div><div><span style="font-family: verdana;">In the year of us reclaiming Shri Rāmajanmabhūmī after 500 years, this picture is sobering one. This is what our ancestors endured. NaMo’s victories should not put us at ease. </span><span style="font-family: verdana;">And this is what awaits Somnath, Ayodhya, Thanjavur and Kāmākhyā again if Hindus fail in their vigilance. </span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">Just imagine the vigraha of rāmlalla and linga of Somnath and brihadīshwara being desecrated and broken by hammers (or bulldozer). </span><span style="font-family: verdana;">Imagine cows being slaughtered in the garbhagruha of these temples. </span><span style="font-family: verdana;">Imagine some pious Hindus stealing the vigraha before desecration and throwing them in some well/lake/river/sea. </span><span style="font-family: verdana;">Imagine these vigrahas of your favourite dèvatā finding themselves installed/thrown in gutters, toilet septic-tanks etc just to show the idol-worshipers their place. </span><span style="font-family: verdana;">If you think I am exaggerating, this is what happened to Hindus in last 1000 years. </span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">This is how the Sun Temple of MārtanDa and Multan was desecrated. </span><span style="font-family: verdana;">This is how bhavāni temple of Tuljāpur was desecrated. This is what happened to earlier vigraha of Rāmlalla Virājmān in Ayodhya. </span><span style="font-family: verdana;">This is what IS happening in some parts of West Bengal today during Durga Puja. </span><span style="font-family: verdana;">This is what happened to Somnath 17 times!! </span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">If we think of forgetting our history - remember this picture. This is what awaits your gods too. Again.</span></div></div><div class="blogger-post-footer"><a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png"/></a><br/>This work is licensed under a <a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-32937120.post-91055415079115514162020-12-13T11:42:00.006+05:302020-12-13T11:42:47.423+05:30Yoni and Importance of sustainability and manushya janma<a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license"><img alt="Creative Commons License" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png" style="border-width: 0px;" /></a><br />This work is licensed under a <a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.<div><br /></div><div><div><span style="font-family: verdana;">Due to human activity, many jīva-s who should have spent more time in pashu-yoni are being born as humans. Because humans have made extinct so many pashu-yonis, the jīva-a cannot spend their karmic backlog there & “earn” human birth. </span><span style="font-family: verdana;">Hence so many animals among humans these days. </span></div></div><div><span style="font-family: verdana;"><br /></span></div><div><div><span style="font-family: verdana;">Availability of a “right yoni (womb)” is very critical for all of us. </span><span style="font-family: verdana;">We have spent lot of time, many times, either due to our ability of choice (some adhyātmikally progressed ones) or due to compulsions of our own past karma (most of us) - finding the right yoni so get a body. </span><span style="font-family: verdana;">Availability of yonis (good, puNyavāna) is the biggest filter in the journey of every jīva towards moksha. </span><span style="font-family: verdana;">This is one more reason why Hindu numerical (and qualitative) superiority is essential.</span></div></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">So many talented jīva-s (who were destined to shine due to their sanchit) missed out on being born in the yoni of a Hindu mother : because of limited availability of Hindu mothers in some parts of subcontinent. Since prevalent abrahmic system in those places no longer permits “तमसो मा ज्योतिर्गमय” journey, they shine once like fireflies and die-out - rescinding back to lower yonis (or more destitute humans). </span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">This is why is yoni utmost important? </span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">Because - शरीरं आद्यं खलु धर्मसाधनम् (Physical body is the primary asset of achieving Dharma). </span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">Let us try and make our boys and girls “puNyavāna” - so that they in turn become conduits for great-jīvas to find body - shine - and move upward.</span></div><div class="blogger-post-footer"><a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png"/></a><br/>This work is licensed under a <a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-32937120.post-90690547808887739362020-12-13T11:39:00.009+05:302020-12-13T11:39:55.315+05:30Thoughts on Durga and Athena<a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license"><img alt="Creative Commons License" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png" style="border-width: 0px;" /></a><br />This work is licensed under a <a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.<div><br /></div><div><div><span style="font-family: verdana;">I find story of Durgā very interesting. And the seed of this new understanding is actually in Stephen Fry’s observation on Sherlock Holmes - he is born a fully developed character the moment we meet him first. He doesn’t “grow” in story to become a great detective. We see Sherlock Holmes for the first time we meet him - as a fully formed, fully armed character. He stays like this throughout. </span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">Stephen Fry likens Holmes to Greek Goddess Athena. Her birth story is fascinating. </span><span style="font-family: verdana;">She emerges from Zeus’s head - fully armed, all wise, fully formed. </span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">I have read Durgā saptashati many times (all Hindus should - especially during Chaitra and Ashwin navarātra). </span><span style="font-family: verdana;">I always wondered how dèvī (in her Durgā form) just comes into being - all-knowing fully armed (by all dèvatā- for one purpose - to kill mahishāsura). </span><span style="font-family: verdana;">We all know the story. So I won’t repeat it. </span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">Other avatāra (with exception of Narasimha, kūrma and varāha) have a growth story. How they eventually grew (physically, in character sense, in sense of a journey in life). They did many things. Apart from their momentous task. </span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">But not Durgā. </span><span style="font-family: verdana;">SHE just comes into being. All powerful, all-armed, all knowing - for one single purpose. WAR and Destruction of mahishāsura. That’s it. </span><span style="font-family: verdana;">This single-agenda of durgā (also varāha-narasimha-kūrma) avatarāra is what really sets HER apart. From other avatāra.</span></div></div><div><span style="font-family: verdana;"><br /></span></div><div><div><span style="font-family: verdana;">Beautifully captured in famous Marathi ārati of durgā</span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">हारि पडिलो आता संकट निवारी</span></div><div><span style="font-family: verdana;">(I am about to lose now, just remove the sankaTa) </span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">चारही श्रमले परंतु न बोलवे काही</span></div><div><span style="font-family: verdana;">सहाही विवाद करता पडले प्रवाही </span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">(Vedas are tired now, cannot be uttered. All six darshans argued but to no avail). When all our world-views (darshans) argue, brain-storm and fail at finding an amicable, sustainable and dhārmik resolution to problem of asuras... </span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">When it starts threatening to the very existence of Shruti... </span><span style="font-family: verdana;">That is when Durgā appears. For complete physical destruction.</span></div></div><div><span style="font-family: verdana;"><br /></span></div><div><div><span style="font-family: verdana;">It is important that the due process of argumentation, brainstorming, experimentation and genuine conflict resolution is tried out first. </span><span style="font-family: verdana;">Most of the problems (even a fundamental one like Buddha) was solved this way. </span></div></div><div><span style="font-family: verdana;"><br /></span></div><div><div><span style="font-family: verdana;">Not everyone is Durgā. </span><span style="font-family: verdana;">Heck - even dèvī is not Durgā every time. </span><span style="font-family: verdana;">When times are so bad (or about to be so bad) that it denies any scope of organic response to asuras, that is when Durgā comes into existence. </span><span style="font-family: verdana;">For one single purpose. </span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">I shudder to think what happens then. W</span><span style="font-family: verdana;">e don’t want HER to be coming into existence every now and then, do we?</span></div></div><div class="blogger-post-footer"><a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png"/></a><br/>This work is licensed under a <a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-32937120.post-62680600681098209702020-12-13T11:34:00.002+05:302020-12-13T11:34:26.201+05:30Thoughts on how Sangh will evolve in coming times<a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license"><img alt="Creative Commons License" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png" style="border-width: 0px;" /></a><br />This work is licensed under a <a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>. <div><br /></div><div><span style="font-family: verdana;"> If and when time demands, a sangh 2.0 will emerge from current sangh - better adapted to deal with newer problems.
It will emerged fully armed this time. Like Durgā. Or Athena.
It won’t be born and grow and evolve like current sangh had to. </span><span style="font-family: verdana;">Whatever Sitaram Goyal says, this learning curve and adaptive process that Sangh had to go through in last 100 years is and was extremely crucial for Hindus. </span><span style="font-family: verdana;">In my opinion, Goyal got too impatient. Too abrahmic.</span></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">You cannot expect Hindus with no experience of Organization, International Politics and Conflict resolution for 1000 years to suddenly start resolving a problem as deep-rooted and complex as Abrahmic religions. Because abrahmic religions are not a spiritual problem like Buddhism. They are a socio-politico-economic problem. </span><span style="font-family: verdana;">And Hindus had no experience in resolving these sort of problems proactively in last 1000 years. We HAVE to reinvent the wheel here and bring it up-to-date.</span></div><div><span style="font-family: verdana;"><br /></span></div><div><div><span style="font-family: verdana;">You cannot flog your child to win a race. The child HAS to go through learning process, evolution process, assimilation process. Ppl like Sitaram Goel are like those parents who pressurize their kids to score 100% AND win medals in all exams and sports - right from Jr KG</span></div></div><div><span style="font-family: verdana;"><br /></span></div><div><span style="font-family: verdana;">Link : https://twitter.com/Kal_Chiron/status/1330000464050495490</span></div><div class="blogger-post-footer"><a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png"/></a><br/>This work is licensed under a <a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-32937120.post-58707568791941295322020-07-14T09:38:00.002+05:302020-07-14T09:38:28.819+05:30Thoughts on Varna Jaati and their being birth and/or karma based<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: Verdana, sans-serif;">1. The status of varNa as “गुणकर्मविभागश:” is clear and old. Here karma implies both sanchit (past life) and kriyamāNa (what you do this life). Since very few people do such a vigorous karma in this life that it overcomes purva-sanchit, for most people varNa is birth based.</span></div>
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<span style="font-family: Verdana, sans-serif;">2. Varna is linked with āshrama. A brahmachāri and a sannyāsī has no varNa. For all practical purposes, only gruhasthāshrama person gets a varNa. This is case at least for those born in first three varNa families.</span></div>
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<span style="font-family: Verdana, sans-serif;">3. Varna is also linked with purushārtha.</span></div>
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<span style="font-family: Verdana, sans-serif;">3.1 A gruhasthāshrama brāhmaNa has to pursue dharma+moksha.</span></div>
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<span style="font-family: Verdana, sans-serif;">3.2 A gruhasthāshrama Kshatriya naturally pursues (owing time purva sanskāra) artha and dharma/moksha too it good sanchit and born with that sort of inclination</span></div>
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<span style="font-family: Verdana, sans-serif;">3.3 A gruhasthāshrama vaishya pursues kāma and artha predominantly. If born with past relevant sanchit then they also pursue dharma-moksha.</span></div>
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<span style="font-family: Verdana, sans-serif;">3.4 One outside these are those who only wish to pursue kāma. Monetary status aside, all those who “enjoy life”, “dil ki suno”, “You only live once”, etc are never initiated into varNāshrama dharma and are shudra.</span></div>
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<span style="font-family: Verdana, sans-serif;"><b>Caveat </b>: </span></div>
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<span style="font-family: Verdana, sans-serif;">There are quite a few born in such shudra families too who showed spark/inclination towards dharma-moksha. They have shone time and again with help of Bhakti-yoga. Either straight Mukti or good gati and then formal initiation in subsequent births-</span></div>
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<span style="font-family: Verdana, sans-serif;"><b>Example of Kunbi-maratha dichotomy of MH</b></span></div>
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<span style="font-family: Verdana, sans-serif;">Maratha = kshatriya</span></div>
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<span style="font-family: Verdana, sans-serif;">Kunbi = vaishya or shudra.</span></div>
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<span style="font-family: Verdana, sans-serif;">Elevation of shudras/Vaishyas to Kshatriyas is common. Holkar etc are examples. While their jāti remained dhangar, varNa became Kshatriya. All contemporary dharma-pandits have certified that. In any era (except modern), everyone has been wanting to move up.</span></div>
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<span style="font-family: Verdana, sans-serif;">That is human tendency. तमसो मा ज्योतिर्गमय.</span></div>
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<span style="font-family: Verdana, sans-serif;">But in era where there are material benefits to call oneself backwards, kuNbi identity became strong and Marathas too demanded and got reservation. Heck, even a section of Brahmins are now demanding the same looking at success of Marathas.</span></div>
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<span style="font-family: Verdana, sans-serif;">In era when reservation won’t matter and if dharma survives, everyone will return of earlier order. </span><span style="font-family: Verdana, sans-serif;">So in summary - while most of get varNa at birth owing to Purva-karma, it is possible to change varNa and move up (or down) by one’s relevant and vigorous karma.</span></div>
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<span style="font-family: Verdana, sans-serif;">Jāti is physical. You cannot change it. It is like skin colour. You are born with and die in your jāti. </span><span style="font-family: Verdana, sans-serif;">So you may be a chitpāvan. But you need not necessarily be a Brahmin.</span></div>
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<span style="font-family: Verdana, sans-serif;">Yes due to your ancestors you will be initially accorded some respect and privileges. </span><span style="font-family: Verdana, sans-serif;">But if your conduct is not according to how it should be, that goes away with time/generations. </span><span style="font-family: Verdana, sans-serif;">Since so many among us now a days want to be shudra live life to fulfill kāma (desires, not just sex), I will be keenly observing how the subsequent generations of these “you only live once” people born in privileged jāti fare!!</span></div>
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<span style="font-family: Verdana, sans-serif;">Not just materially. But holistically. I have already seen how sharp the fall of some of these people born in Brahmin jāti many living in gated communities of cities like puNè.</span></div>
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<span style="font-family: Verdana, sans-serif;">If you don’t try to swim this bhavasāgara and put some efforts you are destined to drown!!</span></div>
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<div class="blogger-post-footer"><a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png"/></a><br/>This work is licensed under a <a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</div>Unknownnoreply@blogger.com3tag:blogger.com,1999:blog-32937120.post-44915439781420037282020-04-07T10:18:00.001+05:302020-04-08T17:05:25.504+05:30Thoughts on Indra and Vishnu - seer and seen<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: Verdana, sans-serif;">विष्णोः कर्माणि पश्यत</span></div>
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<span style="font-family: Verdana, sans-serif;">यतो व्रतानि पस्पशे</span></div>
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<span style="font-family: Verdana, sans-serif;">इन्द्रस्य युज्यः सखा</span></div>
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<span style="font-family: Verdana, sans-serif;">“Look at the most important karma/function of vishNu, who by his presence ensures all deeds are done properly - for he is the “linked/coupled” (yujya) and (almost) inseparable sakhā of Indra.”</span></div>
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<span style="font-family: Verdana, sans-serif;">The phrase Indrasya yujyam sakhā - can be understood by example of KrishNārjuna duo.</span></div>
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<span style="font-family: Verdana, sans-serif;">Arjuna (Indra) and Krishna (vishNu)</span></div>
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<span style="font-family: Verdana, sans-serif;">Indra = Ātman/drashTā, Vishnu (one who is (almost) inseparably linked with the drashTa) share same space (ie co-exist together = sa + kha = same space)</span></div>
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<span style="font-family: Verdana, sans-serif;">This function is the most important and grandest function/feet/achievement (karma) of vishNu.</span></div>
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<span style="font-family: Verdana, sans-serif;">vishNoryat paramam padam (ॐ विष्णोर्यत् परमं पदम्)</span></div>
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<span style="font-family: Verdana, sans-serif;">That he pervaded everything and is (almost) inseparably linked with the seer Himself (drashTā, puruSha) - is his greatest achievement.</span></div>
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<span style="font-family: Verdana, sans-serif;">I have been using qualifier “almost” here. Because eventually puruSha/Indra/Arjuna has to let go of this “attachment” too to achieve kaivalyapada.</span></div>
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<span style="font-family: Verdana, sans-serif;">From where we see it - Arjuna/Indra/Seer is puruSha here. And vishNu is moola Prakriti. 😊🙏</span></div>
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<span style="font-family: Verdana, sans-serif;">Indra literally translates as “seer” (इदम् द्रमति स इंद्र:) one who sees it all, is Indra.</span></div>
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<span style="font-family: Verdana, sans-serif;">The whole point of sānkhyayoga (for that matter any adhyātmik journey) is to have the real drashTā established in his true self. Hence in Bhakti mārga, puruSha is imagined to plead prakriti (IshTadèvatā) to help Him escape. Imagined because it is only higher limbs of prakriti pleading lower ones.</span></div>
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<span style="font-family: Verdana, sans-serif;">रवीकुळ टिळका रे हीत माझे करावे</span></div>
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<span style="font-family: Verdana, sans-serif;">दुरित दुरी हरावे “स्वस्वरूपी” भरावे</span></div>
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<span style="font-family: Verdana, sans-serif;">Rāmdās swāmi pleading rāma (vishNu i.e Indrasya yujyam sakhā) to help “Him” be established in “His” true self. Aim of adhyātma is moksha/Kaivalya. Everything else is a tool of drashTā/puruSha towards reaching this end goal.</span></div>
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<span style="font-family: Verdana, sans-serif;"> श्रीराम... 🙏🙏</span></div>
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<div class="blogger-post-footer"><a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png"/></a><br/>This work is licensed under a <a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</div>Unknownnoreply@blogger.com1tag:blogger.com,1999:blog-32937120.post-65175927603553636272020-04-07T09:59:00.001+05:302020-04-08T17:08:50.001+05:30On avatāra and concept of Gods in Dharma<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: "verdana" , sans-serif;">This thread started as a discussion on Bharat Rakshak (as is the case with most of my posts). Then was published on twitter. It was received well there. So posting it here for posterity and ease of access. 🙏🙏</span></div>
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<span style="font-family: "verdana" , sans-serif;">We have begun to think of “God” as Abrahmics (Xians and Muslims). We Hindus should try and unlearn this meticulously. For it is affecting us. Just after Duryodhana tried to arrest Krishna, he had seen his virāTa-rūpa. He knew this is vishNu himself. Yet it didn’t bother him much. Because we view “God” very differently. God IS NOT above karma. If you have done a karma (good bad whatever), nothing in this existence has power to stop its consequences getting back to you. Not even an all powerful omnipotent omniscient omnipresent Lord.</span></div>
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<span style="font-family: "verdana" , sans-serif;">Which leads to the question whether the said entity is actually “omni- all that” at all? So Duryodhana’s journey after being revealed that Krishna is vishNU - actually teaches how Hindus view Gods and Deities. Gods can’t interfere in cycle of Karma. Duryodhana is part of a karmic chain reaction started long ago with Shantanu’s decision to deprive Bhishma of kinghood. Only Duryodhana could’ve stopped it if only he had decided not be an asshole & let pānDavas be at peace after partition.</span></div>
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<span style="font-family: "verdana" , sans-serif;">But molestation of Draupadi had sealed his fate. No matter what, Kauravas were marked men, the moment they touched Draupadi. Even Krishna knew it during his final attempt for peace that was impossible to stop this chain reaction just before the final explosion. It was inevitable. Only question was - will Duryodhan take only 102 men down with him (karNa and Shakuni included) or will Duryodhana take down 4 million men down with him. He very methodically tied his fate with other 4 million poor buggers. Duryodhana thought that by tying himself with the system, he would become “too big to fail”. I cannot blame him for thinking this way. This is what we see in our daily lives. And the system had become so rigid that they could not uncouple the karma of this marked person with other 4 million bystanders. Their karma. What else.... He just misjudged the purpose of avatāra - to reset the order. Not to just troubleshoot and bug fix.</span></div>
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<span style="font-family: "verdana" , sans-serif;">Hence dear Hindus : Never wish for an avatāra</span></div>
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<span style="font-family: "verdana" , sans-serif;">You never know what all you will lose, in short and long term if vishNu decides to “come down” and do the system reset. Just do your job & hold the dharma as long as you can (one birth at a time) & keep vishNu asleep in Kshirasāgara. It’ll happen when it has to happen. Only Muslims and Xians wish to hasten their judgement day. They remind me of Duryodhana. Unfortunately our lives are tied with them in given times. So if their Qayamat happens, they will die. That is what they want. We will be left with damaged earth. If abrahmic qayamat has to happen, the question in front of us is how to keep us and our sacred land and dharma relatively untouched for as far as possible. Then There is always a possibility of some ātatāyi terrorist like ashwatthāma to pull the trigger of doomsday weapon.</span></div>
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<span style="font-family: "verdana" , sans-serif;">So the question arises - whom do we pray to? What do we pray for? What is the role of dèvatā in our existence?</span></div>
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<span style="font-family: "verdana" , sans-serif;">we pray to our ishtadevata, kuladevata, vāstudevata, sthānadevata, grāmadevata and others too. What do we usually pray for? Do we pray to save our souls (SOS)? Or do we pray for us getting anything and everything along with moksha? In my opinion, it is Latter. Herein lies main difference. In dire need, we also pray for saving us too difficult situations too. Eg. gajéndramoksha. When divine intervention happens in such instances, it is usually via some agent or direct. But will you call shri Hari saving Gajendra from crocodile as him taking an avatāra? No. Moment we are relieved of our predicament, we thank the gods for their help and move on with our karma. If there is no intervention, we accept it as our Sanchita-karma and move on with strife.</span></div>
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<span style="font-family: "verdana" , sans-serif;">Avatāra happens when things are broken so badly that it is hopeless. Things broke so badly and things became so hopeless because? Because we (ancestors, previous births) did not do our karma and did not upheld the dharma by doing the right thing. Tell me if Bhishma had not taken than vow, would mahabhārata happen? If Shantanu had kept control over his desires? If citizens of mathurā had rebelled and overthrown Kansa after his adhārmik usurping of power, will shri Hari need to come down? It is when we abandon the right path and things start getting hopelessly bad that avatāra needs to happen. Because there are some things more valuable than existence of Srishti which needs to be protected. It is to save that thing.</span></div>
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<span style="font-family: "verdana" , sans-serif;">ParitrāNāya sādhūnām doesn’t translate as “to save good people”. Rather it is very lazy translation. It actually means to save that/them which/who is/are so exalted and sacred that its worth saving at all costs. Even if that cost is pralaya. Or world war. Or systemic reset. All those who died in presence of bhagawaan went to swarga. But all of those who died then were ill-fated (due to their past bad karma) to live in such adhaarmik times where even the queens are disrobed in public and suffer the consequence of that age and times. If such thing can happen to a lady as exalted as Draupadi what must be ordinary women going through? All those who got to see hear touch Krishna in Mathura and Vrindavan must have gotten good gati and it was as a result of some powerful accumulated puNya.</span></div>
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<span style="font-family: "verdana" , sans-serif;">But they had to live under tyrants like Kansa and Jarasandha who sent assassins to murder new born kids en masse. Think of how many murders Putanā committed before meeting her end at hands of Krishna? What about those parents who were fortunate enough to live in presence of bhagwaan. But unfortunate enough to lose their new born babies? Do you call it a good fortune? 😊 Is it not better if one by one’s sādhana gets a similar good gati, perhaps darshan of that same devatā while living in a dhārmik society. Instead of living in turbulent times invited by our own actions or inactions?</span></div>
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<span style="font-family: "verdana" , sans-serif;">मा ते संगोस्तु अकर्मणिं..... Never indulge in Akarma (dodging one’s duties and responsibility towards dharma).</span></div>
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<div class="blogger-post-footer"><a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png"/></a><br/>This work is licensed under a <a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-32937120.post-3409543383723846302020-03-06T23:00:00.000+05:302020-03-06T23:00:17.453+05:30आनंदवनभुवनी - Ānanda vana bhūvanī - by Samartha Rāmadāsa Swāmī<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: Verdana, sans-serif;">Ānandavanabhūvanī is one of the most important compositions of Samartha Rāmadāsa Swāmi. He wrote this in his last years on earth. He envisions/dreams/sees a Hindu society and how it should be after Aurangzeb and other Mlechhas are eliminated from this good earth. It is a long poem. It is basically the interpretation or understanding or experience of what and how a Rāmarājya truly is after the bhagavat-vachan of “परित्राणाय साधुनाम् ....... संभावामि युगे युगे” fructifies in a society. It is most interesting to observe that the experience of a rāmarājya by a realised and enlightened Sadguru like Rāmadās swāmi is so different and heart warming than the Ganga-jamuni dhimmi crap peddled by Gandhi et al. Swāmi is openly dreaming of ridding the earth of mlechhas and armies venturing out in all directions etc. This composition gives an excellent view on how a truly Hindu mind uncluttered by Macaulay or Persian domination imagines rāmarājya. </span><br />
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आनंदवनभूवनी<br />
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<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">जन्मदु:खें जरा दुखें । नित्य दु:खे पुन्हा पुन्हा । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">संसार त्यागणें जाणें । आनंदवनभुवनी ।।१।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">वेधले चीत्त जाणावें । रामवेधी निरंतरी ।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">रागे हो वीतरागे हो । आनंदवनभुवनी ।।२।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">संसार वोढितां दु:खे । ज्याचे त्यासीस ठाऊंकें । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">परंतु येकदा जाणे । आनंदवनभुवनी ।।३।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">न सोसे दु:ख तें होतें । दु:ख शोक परोपरी ।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"> येकाकी येकदां जावे । आनंदवनभुवनी ।।४।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">कष्टलो कष्टलो देंवा । पुरे संसार झाला ।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"> देहत्यागासी येणें हो । आनंदवनभुवनी ।।५।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">जन्म ते सोसिले मोठे । आपाय बहुतांपरीं । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">उपाये धाडिलें देवें । आनंदवनभुवनी ।।६।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">स्वप्नी जें देखिलें रात्री । तें तें तैसेंची होतसे । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">हिंडता फिरतां गेलों । आनंदवनभुवनी ।।७।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">हे साक्ष देखिली दृष्टी । किती कल्लोळ उठीले । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">विघ्नघ्ना प्रार्थिले गेलों । आनंदवनभुवनी ।।८।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">स्वधर्म आड जें विघ्ने । तें तें सर्वत्र उठीलें । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">लाटिली कुटिली देवें । दापिली कापिले बहु ।।९।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">विघ्नाच्या उठिल्या फौजा । भीम त्यावरी लोटला । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">घर्डिलीं र्चिडलीं रागे । रडविले बडविले बळे ।।१०।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">हाकिली टांकिली तेणें । आनंदवनभुवनीं । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">हांक बोंब बहु जाली । पुढें खतल्ल मांडिले ।।११।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">खौळले लोक देवाचे । मुख्य देवची उठीला । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">कळेना काय रे होतें । आनंदवनभुवनीं ।।१२।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">स्वर्गीची लोटली जेथे । रामगंगा महानदी । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">तीर्थासी तुळणा नाहिं । आनंदवनभुवनीं ।।१३।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">ग्रंथी जे वर्णिले मागे । गुप्तगंगा महानदी । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">जळांत रोकडे प्राणी । आनंदवनभुवनीं ।।१४।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">सकळ देवांची साक्षी । गुप्त उदंड भूवने । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">सौख्य च पावणे जाणे । आनंदवनभुवनीं ।।१५।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">त्रैलोक्य चालिलें तेथें । देव गंधर्व मानवी । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">ऋषी मुनी महायोगी । आनंदवनभुवनीं ।।१६।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">आक्रा आक्रा बहु आक्रा । काय आक्रा कळेचिना ।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"> गुप्त ते गुप्त जाणावे । आनंदवनभुवनीं ।।१७।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">त्रैलोक्यी चालिला फौजा । सौख्य बंदविमोचनें । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">मोहिम मांडली मोठी । आनंदवनभुवनीं ।।१८।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">सुरेश उठिला आंगे । सुरसेना परोपरीं ।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"> वेष्टीत कर्कशे यानें । शस्त्रपाणी महाबळी ।।१९।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">देव देव बहु देव । नाना देव परोपरीं । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">दाटणी जाहाली मोठी । आनंदवनभुवनीं ।।२०।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">दिग्पती चालिले सर्वें । नाना सेंना परोपरीं । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">वेष्टीत चालिले सकळै । आनंदवनभुवनीं ।।२१।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">मंगळे वाजती वाद्यें । माहांगणासमागमे । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">आरंभी चालीला पुढें । आनंदवनभुवनीं ।।२२।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">राशभें राखिलीं मागें । तेणें रागेंची चालिला । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">सर्वत्र पाठीसी फौजा । आनंदवनभुवनीं ।।२३।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">अनेक वाजती वाद्ये । ध्वनी कल्लोल उठीला । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">छेबींने डोलती ढाला । आनंदवनभुवनीं ।।२४।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">विजई दीस जो आहे । ते दीसीं सर्व उठती । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">अनर्थ मांडला मोठा । आनंदवनभुवनीं ।।२५।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">देवची तुष्टला होता । त्याचे भक्तीस भुलला । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">मागुता क्षोभला । आनंदवनभुवनीं ।।२६।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">कल्पांत मांडला मोठा । म्लेंछदैत्य बुडावया । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">कैपक्ष घेतला देवीं । आनंदवनभुवनीं ।।२७।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">बुडाले सर्व ही पापी । हिंदुस्थान बळावलें । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">अभक्तांचा क्षयो जाला । आनंदवनभुवनीं ।।२८।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">पूर्वी जे मारिले होतें । ते ची आतां बळावलें । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">कोपला देव देवांचा । आनंदवनभुवनीं ।।२९।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">त्रैलोक्य गांजिले मागें । ठाउकें विवेकी जना । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">कैपक्ष घेतला रामें । आनंदवनभुवनीं ।।३०।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">भीम ची धाडिला देवें । वैभवें धांव घेतलीं । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">लांगूळ चालिले पुढे । आनंदवनभुवनीं ।।३१।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">येथूनी वाढिला धर्म । रमाधर्म समागमें । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">संतोष मांडला मोठा । आनंदवनभुवनीं ।।३२।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">बुडाला औरंग्या पापी । म्लेंछसंहार जाहाला । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">मोडलीं मांडली क्षेत्रे । आनंदवनभुवनीं ।।३३।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">बुडाले भेदवाही ते । नष्ट चांडाळ पातकी । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">ताडिले पाडिले देव । आनंदवनभुवनीं ।।३४।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">गळाले पळाले मेले । जाले देशधडी पुढे ।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"> निर्मळ जाहाली पृथ्वी । आनंदवनभुवनीं ।।३५।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">उदंड जाहालें पाणी । स्नान संध्या करावया ।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;"> जप तप अनुष्ठानें । आनंदवनभुवनीं ।।३६।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">नाना तपे पुन्हश्र्चणैं । नाना धर्म परोपरीं । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">गाजली भक्ती हे मोठी । आनंदवनभुवनीं ।।३७।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">लीहीला प्रत्ययो आला । मोठा आनंद जाहाला । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">चढता वाढता प्रेमा । आनंदवनभुवनीं ।।३८।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">बंड पाषांड उडालें । शुध आधात्म वाढलें । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">राम कर्ता राम भोक्ता । आनंदवनभुवनीं ।।३९।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">देवालयें दीपमाळा । रंगमाळा बहुविधा । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">पुजिला देव देवांचा । आनंदवनभुवनीं ।।४०।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">रामवरदायनी माता । गर्द घेउनी उठीली । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">मर्दिले पूर्वीचे पापी । आनंदवनभुवनीं ।।४१।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">प्रतेक्ष चालिला राया । मूळमाया समागमें । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">नष्ट चांडाळ ते खाया आनंदवनभुवनीं ।।४२।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">भक्तांसी रक्षिलें मागें । आतां ही रक्षिते पाहा । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">भक्तांसी दीधले सर्वै । आनंदवनभुवनीं ।।४३।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">आरोग्य जाहाली काया । वैभवें सांडिली सीमा । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">सार सर्वस्व देवाचें । आनंदवनभुवनीं ।।४४।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">देव सर्वस्व भक्तांचा । देव भक्त दुजें नसे । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">संदेह तुटला मोठा । आनंदवनभुवनीं ।।४५।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">देव भक्त येक जाले । मिळाले जीव सर्व हि । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">संतोष पावले तेथें । आनंदवनभुवनीं ।।४६।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">सामर्थे येश कीर्तींची । प्रतापें सांडिली सीमा । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">ब्रीदेंची दीधली सर्वे । आनंदवनभुवनीं ।।४७।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">राम कर्ता राम भोक्ता । रामराज्य भुमंडळीं । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">सर्वस्व मीच देवाचा । आनंदवनभुवनीं ।।४८।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">हेंची शोधुनी पाहावें । राहावें निश्चळी सदा । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">सार्थक श्रवणें होतें । आनंदवनभुवनीं ।।४९।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">वेद शास्त्र धर्मचर्चा । पुराणें माहात्में किती । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">कवित्वें नूतनें जीणें । आनंदवनभुवनीं ।।५०।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">गीत संगीत सामर्थ्ये । वाद्य कल्लोळ उठीला । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">मिळाले सर्व आर्थाथीं । आनंदवनभुवनीं ।।५१।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">वेद तो मंद जाणवा । सीद्ध आनंदवनभुवनीं । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">आतुळ महिमा तेथें । आनंदवनभुवनीं ।।५२।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">मनासी प्रचीत आली । शब्दीं विश्वास वाटला । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">कामना पुरती सर्वे । आनंदवनभुवनीं ।।५३।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">येथुनी वांचती सर्वे । ते ते सर्वत्र देखती । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">सामर्थ्य काये बोलावें । आनंदवनभुवनीं ।।५४।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">उदंड ठेविलें नामें । आपस्तुतीच मांडिली । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">ऐसे हें बोलणें नाहिं । आनंदवनभुवनीं ।।५५।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">बोलणें वाउगें होतें । चालिणे पाहिजें बरें । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">पुढे घडेल तें खरें । आनंदवनभुवनीं ।।५६।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">स्मरलें लिहीलें आहे । बोलता चालता हरी । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">काये होईल पाहावें । आनंदवनभुवनीं ।।५७।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">महिमा तों वर्णवेना । विशेष बहुतांपरी । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">विद्यापीठ तें आहे । आनंदवनभुवनीं ।।५८।।</span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">सर्वसिद्या कळा विद्या । न भूतो न भविष्यति । </span></div>
<div style="-webkit-tap-highlight-color: rgba(0, 0, 0, 0.2); background-image: none; border: 0px; caret-color: rgb(34, 34, 34); color: #222222; font-family: -apple-system, BlinkMacSystemFont, "Segoe UI", Roboto, Lato, Helvetica, Arial, sans-serif; font-size: 16px; font-stretch: inherit; line-height: inherit; margin-bottom: 1em; margin-top: 0.5em; padding: 0px; vertical-align: baseline;">
<span style="background-image: none; border: 0px; font-family: inherit; font-stretch: inherit; font-style: inherit; font-variant-caps: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">वैराग्य जाहालें सर्वे । आनंदवनभुवनीं ।।५९।।</span></div>
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<div class="blogger-post-footer"><a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png"/></a><br/>This work is licensed under a <a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</div>Unknownnoreply@blogger.com2tag:blogger.com,1999:blog-32937120.post-79777373871630038282020-01-19T12:30:00.002+05:302020-01-19T12:30:59.966+05:30Towards Indic Economy - Part 1<div dir="ltr" style="text-align: left;" trbidi="on">
<a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license"><img alt="Creative Commons License" src="https://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png" style="border-width: 0;" /></a><br />
This work is licensed under a <a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.<br />
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<span style="font-family: Verdana, sans-serif;"><u>Author : Shri Rama Yeleswarapu</u></span></div>
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<span style="font-family: Verdana, sans-serif;">The stupendous reelection of Modi government, on the basis of its corruption-free and efficient governance, created a new wave of optimism about India’s raise as a world power. Fitting to the mandate came solutions to various civilizational issues, such as J&K, Ayodhya Rama Janma Bhoomi, Women equality (3T) and CAA, that were pestering the Indian civilization for decades and even centuries.</span></div>
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<span style="font-family: Verdana, sans-serif;">With the civilizational deck being cleared of its aberrations, the Modi-2 administration is preparing to lay the judicial, administrative, security, civic-infra, ecological and economic foundations on which a New India to be built to stand as a world power that reflects its civilizational potential.</span></div>
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<span style="font-family: Verdana, sans-serif;">At the outset, it is important to keep few facts in mind. Firstly there is the definition of GDP and its nominal (Real) and purchasing power parity (PPP) flavors. Second aspect is the way GDP is measured and what human activities of the civilization are accepted as economic activities and included in GDP calculation and which human activities are not included. Finally the huge difference between what is a nation’s current GDP and what is the potential GDP of a given nation.</span></div>
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<span style="font-family: Verdana, sans-serif;">This article if first in the series to study, understand, analyze and explore the viswaroopa of Indian Economy and identify the opportunities to reflect the underlying Hindu Civilization so the economy resonates with its civilizational aspirations. When we talk about the potential economic might of India’s civilization, we are talking about its 32% share of World GDP (ref: Angus Maddison) when India was free from foreign invaders. As of 2019, India’s real GDP is about $2.9T (3.8% of world GDP) and PPP GDP is $10.5T (7.4% of world GDP).</span></div>
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<span style="font-family: Verdana, sans-serif;">In this article, we shall outline the basic requirement or expense sheet of key aspects of Indian economy; assuming the nation has to achieve first world level of Sustainable Human Development score of 0.8 and above (SDG score >=0.8). This analysis is done to understand where India stands today and where it needs to be in 10 years by 2030 and what investments it need to make. This structure also helps us to identify the opportunities that India can explore to make its economy reflect its underlying civilizational ethos; which we shall explore in upcoming article(s).</span></div>
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<span style="font-family: Verdana, sans-serif;"><b> 1 Food Security</b></span></div>
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<span style="font-family: Verdana, sans-serif;">The economy must ensure food security for at least 150 crore Indians and Hindus worldwide. This 150 crore number covers both the projected population growth as well as the Hindu diaspora around the world who might need to seek refuge in Bharat in case of man-made calamities.</span></div>
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<span style="font-family: Verdana, sans-serif;">The current share of agriculture in India’s GDP is 15% or about $450B. Adding the $50B food subsidies govt provides and another $50B farm loan waivers; our food security cost at present is $550B. Adding inflation and diaspora, we can safely assume that our food security cost is $1000B</span></div>
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<span style="font-family: Verdana, sans-serif;">There are other dimensions to India’s food security opportunity, which were explored in detail <a href="http://bharata-bhuti.blogspot.com/2015/09/indian-agriculture-sector-at-cross-roads.html" target="_blank"><b><span style="color: red;">HERE</span></b></a>.</span></div>
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<span style="font-family: Verdana, sans-serif;"><u>Cost of food security in GDP: $1,000B per year</u></span></div>
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<span style="font-family: Verdana, sans-serif;"> <b>2 Energy Security</b></span></div>
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<span style="font-family: Verdana, sans-serif;">India imports 40% of its energy bill and it costs about $120B. This translates to an annual energy bill of $300B.</span></div>
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<span style="font-family: Verdana, sans-serif;"><br /></span></div>
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<span style="font-family: Verdana, sans-serif;">This energy foot print will double in order for India to achieve first world (Human Development Index >0,8). So Bharat’s energy security requires $600B energy consumption.</span></div>
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<span style="font-family: Verdana, sans-serif;">Modi Govt has put two goals for itself:</span></div>
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<span style="font-family: Verdana, sans-serif;">One is to achieve all new energy supply using renewable energy sources. This translates to an energy bill consumption of $300B per year OR at present interest rates about $2T investment opportunity. India should strive for 100% ownership on entire supply chain of these new energy sources; including R&D, construction, operationalization, maintenance, supply, storage etc. This $2T investment over next 10 years must include Thorium based nuclear energy, Solar energy, Energy storage grids etc.</span></div>
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<br /></div>
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<span style="font-family: Verdana, sans-serif;">Second goal of Modi government is to reduce the share of foreign energy imports to 10% of energy bill. So even in the future scenario, the energy imports component will be limited to $60B (10% of $600B) per year. These energy imports are expected to be compensated using various bio-diesel alternatives. This also gives about $400B investment opportunity in bio-diesel technologies, supply chains etc over next decade.</span></div>
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<span style="font-family: Verdana, sans-serif;"><u>Cost of Energy Security: $600B per year</u></span></div>
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<span style="font-family: Verdana, sans-serif;"><b> 3 Digital Security</b></span></div>
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<span style="font-family: Verdana, sans-serif;">At present India has a healthy coverage in digital technologies and adoption. The gaps are mainly in R&D, owning technology and bringing all other civic and business processes on to 100% inter-connected and mutually supporting digital platforms.</span></div>
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<span style="font-family: Verdana, sans-serif;">Assuming an annual per-capita cost of digital infra to be $300 (Rs 1500 per month per person for data/process/device costs) nations digital infrastructure cost would be about $450B per year (1.5b people x $300).</span></div>
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<span style="font-family: Verdana, sans-serif;">The actual investment that need to happen is bringing all other aspects of socio-economic life such as agri, police, security, social media, business, finance, entertainment etc on to digital platforms.The overall investment required in this sector will be more than $1T over next decade.</span></div>
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<span style="font-family: Verdana, sans-serif;"><u>Cost of digital security: $500B per year</u></span></div>
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<span style="font-family: Verdana, sans-serif;"> <b>4 Territorial, military and internal Security</b></span></div>
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<span style="font-family: Verdana, sans-serif;">Given India’s territorial ambitions and claims, geopolitical environment and responsibility towards global peace, Indian Military needs to be equipped with best of world infrastructure and hardware.</span></div>
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<span style="font-family: Verdana, sans-serif;">Similarly, India’s internal security apparatus need to be upgraded, manned and equipped to serve 1.5 billion people having a safe and speedy security cover.</span></div>
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<span style="font-family: Verdana, sans-serif;">This area needs $500B infrastructure investment over next decade and the military and internal security budget need to be upped to $250B per year</span></div>
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<span style="font-family: Verdana, sans-serif;"><u>Cost of territorial and internal security: $250B per year</u></span></div>
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<span style="font-family: Verdana, sans-serif;"><b> 5 Labor Security</b></span></div>
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<span style="font-family: Verdana, sans-serif;"><b><br /></b></span></div>
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<span style="font-family: Verdana, sans-serif;">At present India’s labor force participation rate is 50% (that means only 50% of working age population are either employed or seeking employment). This is so because majority of the female population does not seek employment outside their homes. They are home makers; which is also economic activity.</span></div>
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<span style="font-family: Verdana, sans-serif;">India currently has about 860 million working age population (Age 15-64) and is expected to cross 1.1 billion people by 2035.</span></div>
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<span style="font-family: Verdana, sans-serif;">Assuming the labor force participation increases to developed economy level of 60%; India would have to create active employment for about 700m people.</span></div>
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<span style="font-family: Verdana, sans-serif;">A $12000 (Rs 8L/year, the baseline for EWS reservations) per-labor income means $8.4T economic activity. A 30%saving (economic reinvestment) results in $2.5T investment into the GDP.</span></div>
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<span style="font-family: Verdana, sans-serif;">A 10% increase in participation rate combined with increase in working age population from now to 2035 translates to an additional 230 million labor force. India has to create necessary economic activity to absorb all this 23 crore new labor force while increasing the existing labor force per-capita income to Rs 8L+ per year.</span></div>
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<span style="font-family: Verdana, sans-serif;">All this labor activity requires necessary post-retirement social security systems.</span></div>
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<span style="font-family: Verdana, sans-serif;"><u>Cost of Labor force security a.k.a social security: $100B per year</u></span></div>
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<span style="font-family: Verdana, sans-serif;"><b> 6 Civilizational Security</b></span></div>
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<span style="font-family: Verdana, sans-serif;">Ensuring that Indians can celebrate their life (birth, other important events like upanayanam, marriages, death etc) as well as festivals and continue their civilizational heritage and uniqueness.</span></div>
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<span style="font-family: Verdana, sans-serif;"><br /></span></div>
<div style="text-align: justify;">
<span style="font-family: Verdana, sans-serif;">For example, the marriage industry in India is estimated to be $50B/year second only to USA ($70B/yr). Similarly a Hindu family normally spends $50-$150 during Diwali. This means 300 million Hindu families spend up to $150B per year just to celebrate one festival, Diwali.</span></div>
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<span style="font-family: Verdana, sans-serif;"><u>Cost of civilizational security: $1,000B per year</u></span></div>
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<span style="font-family: Verdana, sans-serif;"> <b>7 Trade Security</b></span></div>
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<span style="font-family: Verdana, sans-serif;">To ensure India can have enough resources to sustain its international trade, balance of payments and trade related activities.</span></div>
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<span style="font-family: Verdana, sans-serif;">Currently India maintains $500B forex reserves to sustain a $3T economy.</span></div>
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<span style="font-family: Verdana, sans-serif;">To sustain inflation and economic growth rate, India need to add an average of $50B per year to ensure balance of payments and another $50B to ensure the security and insurance of its trade routes.</span></div>
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<span style="font-family: Verdana, sans-serif;"><u>Trade security: $100B per year</u></span></div>
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<span style="font-family: Verdana, sans-serif;"><b> 8 Water Security</b></span></div>
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<span style="font-family: Verdana, sans-serif;"><b><br /></b></span></div>
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<span style="font-family: Verdana, sans-serif;">To provide enough water for India’s domestic, industrial and agricultural security, India needs to continue building reservoirs, dams, water harvesting techniques, water saving technologies and de-salination plants.</span></div>
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<span style="font-family: Verdana, sans-serif;"><br /></span></div>
<div style="text-align: justify;">
<span style="font-family: Verdana, sans-serif;">For example Telangana state alone spent at least $5B per year to build water reservoir/dams over past year.</span></div>
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<span style="font-family: Verdana, sans-serif;">Modi’s Nal-Se-Jal project is expected to spend upto $100B over next 5 years.</span></div>
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<span style="font-family: Verdana, sans-serif;"><u>Water Security: $100B per year</u></span></div>
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<span style="font-family: Verdana, sans-serif;"> <b>9 Ecological Security</b></span></div>
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<span style="font-family: Verdana, sans-serif;"><b><br /></b></span></div>
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<span style="font-family: Verdana, sans-serif;">To sustain ecological balance on india’s land, water, air, forests and oceans.</span></div>
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<span style="font-family: Verdana, sans-serif;"><br /></span></div>
<div style="text-align: justify;">
<span style="font-family: Verdana, sans-serif;">For example Ganga rejuvenation project alone is expected to cost anywhere between $10-20B over its life time.</span></div>
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<span style="font-family: Verdana, sans-serif;"><u>Ecological Security:$100B per year</u></span></div>
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<span style="font-family: Verdana, sans-serif;"><b> 10 Technological Security</b></span></div>
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<span style="font-family: Verdana, sans-serif;">Cost of education, higher education and R&D in 100 major areas with associated research labs.</span></div>
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<span style="font-family: Verdana, sans-serif;">Technological Security:$1,000B per year</span></div>
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<span style="font-family: Verdana, sans-serif;"><b> 11 Civic Infra</b></span></div>
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<span style="font-family: Verdana, sans-serif;"><br /></span></div>
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<span style="font-family: Verdana, sans-serif;">Housing, roads, railways, airports etc that need major renovation and reconstruction every 50 years</span></div>
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<span style="font-family: Verdana, sans-serif;"><br /></span></div>
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<span style="font-family: Verdana, sans-serif;">For example, in housing alone, 150 crore Indians translates to 46 crore families needing about 10 million (1 cr) new houses built every year in perpetuity assuming a 50 year lifespan for a house.</span></div>
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<span style="font-family: Verdana, sans-serif;"><br /></span></div>
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<span style="font-family: Verdana, sans-serif;"><u>Civic Infra security: $2,000B per year</u></span></div>
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<span style="font-family: Verdana, sans-serif;"><b> 12 Health Security</b></span></div>
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<span style="font-family: Verdana, sans-serif;"><br /></span></div>
<div style="text-align: justify;">
<span style="font-family: Verdana, sans-serif;">Currently India spends 1.4% of GDP ($45B or $63 per head) on health care to provide a HDI 0.65 score health services. Other OECD nations spend anywhere between 20-100 times this money.</span></div>
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<span style="font-family: Verdana, sans-serif;"><br /></span></div>
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<span style="font-family: Verdana, sans-serif;">Assuming India develops a first world health care sector at the lowest cost provider, India will require to spend at least 20 times more on health care.</span></div>
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<span style="font-family: Verdana, sans-serif;"><u>Health Security:$800B per year</u></span></div>
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<span style="font-family: Verdana, sans-serif;"><u><br /></u></span></div>
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<span style="font-family: Verdana, sans-serif;"><b>Conclusion</b></span></div>
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<span style="font-family: Verdana, sans-serif;"><br /></span></div>
<div style="text-align: justify;">
<span style="font-family: Verdana, sans-serif;">If we sum all the above items, we are looking at an India spending $7.5T/Year just to maintain basic securities at a SDG/HDI score of 0.8. On top of this, India need to save at least 30% of its GDP to sustain the upcoming retiree bulge and future civilizational goals and challenges between 2035-2070. This translates to an India of $10T economy saving $3T and spending $7T to ensure basic securities. As we can see this is close to the amount of money required to employ all its (willing and employment seeking) labor force as described in point 5 – Labor security.</span></div>
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<span style="font-family: Verdana, sans-serif;"><br /></span></div>
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<span style="font-family: Verdana, sans-serif;">This is the goal we are looking at over next 10 years. Turning India into a $10T (real not PPP) economy by 2030.</span></div>
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<div class="blogger-post-footer"><a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png"/></a><br/>This work is licensed under a <a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</div>Unknownnoreply@blogger.com2tag:blogger.com,1999:blog-32937120.post-52406946311305381782019-08-14T23:09:00.000+05:302019-08-15T00:00:08.583+05:30Purpose of History : An attempt to have a Hindu perspective<div dir="ltr" style="text-align: left;" trbidi="on">
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<a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license"><span style="font-family: "verdana" , sans-serif;"><img alt="Creative Commons License" src="https://i.creativecommons.org/l/by-nc-nd/2.5/in/88x31.png" style="border-width: 0;" /></span></a></div>
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<span style="font-family: "verdana" , sans-serif;">This work is licensed under a <a href="http://creativecommons.org/licenses/by-nc-nd/2.5/in/" rel="license">Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License</a>.</span></div>
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<span style="font-family: "verdana" , sans-serif;">I have been wondering the purpose History and if it is important to study history at all. This thought has been long brooding in my mind. It started with one of my many interactions with Shri. Parag Tope ji (Operation Red Lotus : 1857 - A must read book by every Hindu) decade ago. </span><span style="text-align: left;"><span style="font-family: "verdana" , sans-serif;">Topic started with his take on Baizabai Shinde and her role in 1857 war of independence. Goes to role of house of Amber (Kachwaha) and their role in Hindu history. So on and so forth. </span></span><span style="font-family: "verdana" , sans-serif;">The recent foolishness of one comment in the court by one of the judges about descendants of Shri Raama etc made it fresh in my mind. </span><span style="font-family: "verdana" , sans-serif;">It has to do with Rajiv Malhotra's term "History centrism". Indian religions aren't history centric while Abrahmic religions are dominantly so.</span></div>
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<span style="font-family: "verdana" , sans-serif;">Problem is in India where memories run deep, some past mis-action by some group is always used to build a case against them. </span></div>
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<span style="font-family: "verdana" , sans-serif;">Example 1 : Holkar screwed up on Panipat (Whole Najib affair, relative inactivity on right flank perhaps with an understanding with Najib) is a fact. Now Holkar is also Dhangar and a Hindu hero. So one who criticizes Holkar, earns wrath of not just Dhangar community, but Hindutvavaadi people too - for Malharrao Holkar was one of the chief architects in almost all of the Bajirao's later and famous campaigns and also of the famous Attock campaign. </span><span style="font-family: "verdana" , sans-serif;">This is just an example. Pure history was always kept among “classes”. We called them brahmins-kshatriyas - but mostly brahmins. And not all brahmins. Those who were associated with some royal court/archive or some gurukul. </span></div>
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<span style="font-family: "verdana" , sans-serif;">Now does this mean that public should be kept ignorant? No. </span></div>
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<span style="font-family: "verdana" , sans-serif;"><br /></span></div>
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<span style="font-family: "verdana" , sans-serif;">Should they be taught of history so that they don’t repeat mistakes? Yes </span></div>
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<span style="font-family: "verdana" , sans-serif;"><br /></span></div>
<span style="font-family: "verdana" , sans-serif;"></span><br />
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<span style="font-family: "verdana" , sans-serif;">Do we need to teach them history as it is? Are events important or are the lessons important? Lessons in my opinion.</span></div>
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<span style="font-family: "verdana" , sans-serif;"><br /></span></div>
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<span style="font-family: "verdana" , sans-serif;">So - a romanticized history that comes through folklore for memory (which is polished and good where rough edges are rounded). </span><span style="font-family: "verdana" , sans-serif;">A construct like panchatantra where fox lion and hyena had a battle and a fox made deal with hyena calling him a “manasputra” thereby leading to defeat of the lions is easy to build. When we replace actual historical names with animals, we dehumanize them (in a positive way) and then this history doesn't have the baggage of name-surname-caste-clan-region (that we wish not to push away).</span></div>
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<span style="font-family: "verdana" , sans-serif;">Example 2 : </span><span style="font-family: "verdana" , sans-serif;">Ahilyabai was a great hero. She did monumental job at temple revival etc. </span><span style="font-family: "verdana" , sans-serif;">But most of that work was done by evading taxes (many letters by Madhavrao available which threatens her to pay up or else...). </span><span style="font-family: "verdana" , sans-serif;">We know her temple rebuilding is monumental work for Hindu civilization. </span><span style="font-family: "verdana" , sans-serif;">But those us who have read history also know how finances were a problem for Marathas till the very end. If finances were good and they had enough resources (which is doable in a very rich country like India if people do not evade taxes), Marathas wouldn’t have folded so easily.</span></div>
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<span style="font-family: "verdana" , sans-serif;">Example 3 : My own ancestors evaded taxes by building Ram temples here and there because Raghuji Bhosale of Nagpur was a Rambhakt and would let the money spent on Ram temples go. So that was the loophole extracted by his subordinates (like my ancestors) to keep larger chunk of wealth.</span></div>
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<span style="font-family: "verdana" , sans-serif;">So is temple-building more important or paying up taxes regularly to a Hindu state so that they can do warfare and liberate India (more of it and more efficiently) more important? Karma is mysterious. It always comes to bite you. All of us contributed towards the downfall of Hindavi svarajya by our petty actions. Just as all of us contributed in some capacity to build it and liberate India.</span></div>
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<span style="font-family: "verdana" , sans-serif;">Question is : is it necessary to teach all this to public?</span></div>
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<span style="font-family: "verdana" , sans-serif;">I am appreciating varNa-vyavasthaa more and more. I see the point. It is difficult (nay almost impossible) to implement it in these changed times. So not advocating it. </span><span style="font-family: "verdana" , sans-serif;">But I begun seeing its point for past few years</span></div>
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<span style="font-family: "verdana" , sans-serif;">There is a fascinating story of "past-birth" of Shivaji and Aurangzeb in "Chitnis Bakhar" written by Malharrao Chitnis (Grandson of Balaji Aavji - the secretary of Shivaji Maharaj and son of famous "Khando Ballal" - the bodyguard of Sambhaji Maharaj). </span><span style="font-family: "verdana" , sans-serif;">It is a fascinating story which underlines how a "Hindu" views at its past and smooths the rough edges. </span></div>
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<span style="font-family: "verdana" , sans-serif;">In that story - in earlier birth, both Shivaji and Aurangzeb were devotees of Mahadeva and were doing tapasyaa in some cave in Himalaya. </span><span style="font-family: "verdana" , sans-serif;">Mahadev got pleased and told them to ask for any boon. If my memory serves me correctly, A'zeb asked for power and Shivaji asked for dharma. </span><span style="font-family: "verdana" , sans-serif;">So since the yuga that was to come was of Mlechha ascendancy, A'zeb was born in Mlechha kula while Shivaji was born in dharmik clan. </span><span style="font-family: "verdana" , sans-serif;">Aurangzeb got power and Shivaji got to establish dharma on this earth - thus boon given to both by Shankara fructified.</span></div>
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<span style="font-family: "verdana" , sans-serif;">I find this backstory very fascinating and very Hindu in character. </span><span style="font-family: "verdana" , sans-serif;">If left alone, it would have smoothed and rounded all the rough edges of memory that Hindus have for Muslim atrocities. This is written when Muslims were defeated conclusively and Hindus emerged victorious after 27 year war. </span><span style="text-align: left;"><span style="font-family: "verdana" , sans-serif;">So actual physical defeat was ensured. There would be little threat from Muslims regaining the ascendancy in India after Marathas emerged victorious and Bajirao stormed North India. So from the perspective of Malharrao Chitnis, Hindu victory was done and dusted. And he is writing this chronicle from the perspective of a victor - Like Frodo writing memoirs of war of the ring after final victory from his perspective). </span></span></div>
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<span style="font-family: "verdana" , sans-serif;">But unlike accounts of Khafi Khan and other contemporary Muslim sources (& Xian sources), Hindu chronicles "did not rub it in". He is quite magnanimous in my opinion, to think of even Aurangzeb (who had brutally murdered a Hindu Chhatrapati, killed and persecuted millions of Hindus, desecrated their temples - just couple of decades ago, as a Shiva-bhakta who is simply living off his karma-phala (boon from Shiva). I find this very profound.</span></div>
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<span style="font-family: "verdana" , sans-serif;">I feel there is sense of a profound wisdom in Hindu Historiography - and it is used by Indologists to criticize Hindus : That Hindus do not maintain historical records. </span><span style="font-family: "verdana" , sans-serif;">The first real "Hindu historical record" that passes the test of modern Indologists is Kalhana's RaajatarangiNi. </span><span style="font-family: "verdana" , sans-serif;">Before that Deepavamsha and Mahaavamsha are Buddhist historical records during Ashoka's time which pass Indological test. </span><span style="font-family: "verdana" , sans-serif;">No "aastika" record before Kalhana passes this western test of being an "authentic history". I am proud of this wisdom by Aastikas.</span></div>
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<span style="font-family: "verdana" , sans-serif;">Records like these (which pass modern Indological or Historiographical tests as "authentic history") sets the narrative in stone. It cannot be altered by anyone without perpetual misgivings. It works in west where society is already broken and state has assumed the role of God (no family, clan, caste etc is strong enough to be an alternate support system for individual)</span></div>
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<span style="font-family: "verdana" , sans-serif;">In India, caste-clan-family is very much alive and thriving. It is anathema to Indian setting. It is not that Hindus (or aastikas) did not know how to keep historical records. </span></div>
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<span style="font-family: "verdana" , sans-serif;">But they were wise enough not to make it publicly available (in all its grey shades) and make the narrative set in stone. Instead they created stories like Panchatantra, Hitopadesha, Vikram-vetala etc to pass on important historical lessons that MUST be passed on to generations and masses. </span><span style="font-family: verdana, sans-serif;">A quick criticism of this. </span><span style="font-family: verdana, sans-serif;">Same argument is also given by Romila Thapar types to whitewash Islamic atrocities in history for ensuring communal harmony. They too smoothen the rough edges of Islamic history. </span><span style="font-family: verdana, sans-serif;">However this is fundamentally different from Hindu approach. </span><span style="font-family: verdana, sans-serif;">I guess there are phases of history where all the linens are washed out in open for everyone to see. We are in that phase.</span><br />
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<span style="font-family: verdana, sans-serif;">In the end it all boils down to choosing a side, doesn't it?</span></div>
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<span style="font-family: "verdana" , sans-serif;">Finer details - are irrelevant for real purpose.</span></div>
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<span style="font-family: "verdana" , sans-serif;">The real purpose is - sustenance of "dharma".</span></div>
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<span style="font-family: "verdana" , sans-serif;">Shri Raam....</span></div>
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