This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Monday, August 30, 2021
How Hindus saved French Aeronautical industry by voting in Modi in 2019 - Hindu French history of alliance
This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Thoughts on what if French invaded Germany in Sept 1939
This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Story of Gokla Jat and Shambhu Chhatrapati and how Satnamis, Jats and later Marathas fought to save and reestablish dharma in India
This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
“Mushrik, jahannum-nasīb, harabi qāti-up-tariq kāfir’s son was sent to deepest hell along with Kavi Kalash as per rulings of Sharia on 11/03/1689”
Thoughts on priThvi - bhudevi and how Hindus look at land and sacred geography of India - march 25th 2021 twitter
This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Thoughts on role of MKG in creating a case for Hindu dominated Indian nation-state - march 14th 2021 on twitter
This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Thoughts on MVA, MA and Fox - March 6th 2021 twitter
This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Thoughts on Devaki and her fierce Tapashcharya to be mother of shri vishNu
This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Thoughts on Radha and Krishna - Prakruti and Purusha
This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
” I almost made up my mind and deleted rādhā from initial manuscripts. Then one day I thought why is this fictional character so popular? What does it even mean? I then looked up the vyutpatti of term rādhā. Consulted many scholars from BORI and many dictionaries and amarakosha-s.The meaning of the word rādhā that kept emerging from each inquiry started blowing my mind away. Bhāvārtha of word Rādhā is one who yearns for jñāna/moksha. One who longs for Moksha. One who longs to reach the SOURCE. Chaitanya.Suddenly, the rādhā who is fictional. Rādhā whom I had meticulously deleted from my mind, my manuscripts - entered my mind and my narrative with such a force that I could not stop her. She occupied my mind and I could only helplessly watch her doing it. I started seeing rādhā in everyone. Every gopikā became rādhā. Uddhav became rādhā. Arjun became rādhā. Everyone in all places and all times who yearns or have yearned for jñāna / moksha even for a single moment in any one of the countless births - became rādhā. That is when I decided to include her in my book.My rationality helped me keep limit on how bigger a role she will play and how much space (in terms of pages) will she occupy.But krishNa is incomplete without rādhā. She has to be there in any story of krishNa ever told”
I read this book in one sitting. I was perhaps 12-13 then. I could not keep this book away. 16 hours straight. Now I cannot read it. Too rational. To “chārvāka”. And many experiences due to gurukrupā have helped me see some bigger picture. And I was grappling with nirishwarvādi inclinations with what my experiences in daily sādhanā were indicating. Truly confusing times. This is when my guru subtly started pushing me towards sānkhya (I didn’t even know this word - except Gita class - 2nd chapter name)
But this preface and this revelation of Shri Shivaji Savant helped me visualise what it is like when prakriti “yearns” for moksha. When ĪshwarikrishNa says in kārikā - it is prakruti that gets moksha. Purush is always free. And it is prakruti which yearns for (and also resists) moksha. It looks schizophrenic. It didn’t make sense. And then rādhā taught me how prakruti yearns for liberation but resists breakage of last bond. Because once last bond (of ahamkāra) is broken, she is free. And what remains is shuddha Chaitanya. Only Chaitanya. Kaivalya or lonely Chaitanya.
Lastly returning to īhalaukika plane - Without rādhā, we wouldn’t have had this heavenly composition in yaman-kalyāNa by a Gandharva incarnated on earth perhaps due to some kārmik baggage - Pandit Bhimsen Joshi.
राधाधर मधुमिलिंद जय जय
रमारमण हरि गोविंद
https://www.youtube.com/watch?v=SIGd9aMSZgI