Thursday, November 12, 2009

Genesis of Pseudo-Secularism in India

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Pseudo secularism is one of the hall-marks of internal politics of Republic of India. Although it started from Khilafat movement of 1917, it achieved progressively greater practitioners and admirers in post-independence era. What is pseudo-secularism? What makes this particular meme and idea so popular in Indian socio-politics? Here is an attempt to analyse...

The Term -

Pseudo - False
Secularism - a system of political or social philosophy that rejects all forms of religious faith and worship. This is the actual definition of the term.

In India, however, this terms is used to mean Sarva-Pantha-Samabhaav (सर्व पंथ समभाव ) which means equanimity towards all religions.

Pre-Independence factors

After unsuccessful first war of independence in 1857, India was formally inducted in to British Empire and placed directly under the rule of British throne in London. The people who were born in subsequent times were educated by British in order to assist them in running this otherwise giant territory.

Indians are very heterogeneous groups which can be broadly categorized into Indics (people following the religions of Indian origin); Abrahmics (Muslims, Jews and Christians) and others (Zoroastrians, Bahai and others). Out of these, Muslims showed very less inclination towards learning English language and assimilating into the newly changed system. Large sections of Indics however, started the adapting rather rapidly. Here lies the origin of pseudo-secularism in India.

It is a synonym for sycophancy OR appeasement of some opinion OR social group for immediate social and political gains. Be it votes OR temporary peace.

This also arises out of necessity of Indics in British times to share power with different social groups across India. M K Gandhi first used pseudo-secularism as a tool to gain political mileage in 1917 during Khilafat movement when Muslims in India were protesting against British for their war against Turkey. It was further exacerbated by Gandhi and many other leaders of Indian National Congress in subsequent years of freedom struggle.

Post Partition and Independence Scenario

India was divided to give a separate nation for Muslims of subcontinent since Hindus and Muslims, according to Jinnah and Muslim league, could not co-exist peacefully. Hence, those Muslims who chose to stay in India should not have been privy to appeasement politics in coming years. But this was not the case. Why?

It again has its roots in great game for control of Central Asia and Indian Ocean simultaneously. Partition was facilitated by British to maintain their strategic presence in NWFP region for their hold on Central Asia and Middle east.

The elite of Pakistan, which fled from UP of India, was subservient to the west (Liaqat Ali Khan's three month stay in Washington,1950), and their only job was to keep ordinary Pakistani people frightened of impending Hindu invasion from east and subsequent danger that Islam will be in. Pakistan was based on one religion and prided itself as first Islamic republic. This was further helped by technological, political and economic perks from the west and Saudi Arabia.

With cold war raging, Pakistan grew more and more important. The creation of Pakistan had created confusion in the minds of Muslims in Indian subcontinent about their allegiance. This is less true for younger generations, but not for the generation which saw partition. They had witnessed the "Islam in danger" propaganda at its zenith. In case of Hindu-Muslim alienation, it would have been impossible to throw each and every muslim out of India, as they are quite dispersed.

India was not privy to defence and economic perks that Pakistani elite received from west when India invested heavily in development of educational, industrial infrastructure and implemented land-reforms. This was one reason for INC to endorse pseudo-secularism initially. Later on, when they discovered the voting pattern of Muslims, INC grew exceedingly sycophant. Hindu - votes are divided, Muslims, being an aggressive minority, vote in one block. This was further exacerbated by establishment of Nehru-Gandhi dynasty's rule in India as it became a necessity.

The catch was that Muslims had to be appeased just enough that they would consider owing allegiance to India more profitable than owing allegiance to Pakistan. It was the political compulsion of Power-Monger INC to suck up to minorities so that the two-nation theory which they opposed throughout and accepted at the last moment, emerges irrelevant.

The Road Ahead

Indian muslims were thoroughly fooled by these pseudo-secular historians and politicians. Pseudo-secularism was propagated in pre-independence era to suck up to masters. In post independence era, it was patronized and propagated to fool Indian Muslims.

Now that Pakistan is in deep shit, the need of pseudo-secularism is decreasing. The younger generation of Hindus who learn the real history not in text-books but from their families and internet and other sources, help towards this process. Thus, anguish against pseudo-secularists is slowly on rise. Pseudo-secularists have harmed Muslims much more than anybody else. The Sachchar commission report is testimony to this fact that inspite of Muslim-appeasement, their condition, by and large, is dire in Republic of Indian subcontinent. This is true for rest of Indian subcontinent as well.

India invested first 44 years in creating a sense of national integration, discipline for democracy and reinforced the identity of India and allegiance of all Hindus (non-abrahmics) towards India. It is a very great achievement on the part of India that every Indian today identifies himself as an Indian. This is particularly true about Indic people and considerably true about younger Indian Muslims born two-three decades after partition.

Furthermore, the geostrategic constraints have changed. USSR is no more, the value of Pakistan for US and UK dropped suddenly from important non-NATO ally to that of an international migraine and pain in world's ass. Thus all perks they received were stopped. This is where it started hurting them the most. They did nothing in those 50 years to build an identity apart from an "Anti-Hindu Identity".

India, which was derided as elephant with "Hindu Growth Rate of 3%" suddenly started growing economically at very high rates after 1990. The new Hindu generations started learning about the real history and started asserting their angst. I won't comment on the morality of incident, but the destruction of Babri-structure was evidence of aggressive assertion of Hindu-culture which was not seen after demise of Sikh empire. This was not a reaction, this was something more subtle.

The latest evidence of decreasing pseudo-secularism is Muslims voting for Narendra Modi in Gujarat assembly elections. There are millions of Muslims, who now realize that they were fooled in the name of religion. In spite of the Godhra controversy, the developmental projects of Modi were undeniably true and honest. And Modi builds roads and destroys everything illegal that stands in path of good road - be it Mosque or Temple or tree.

Today, all Indian Muslims can see for themselves what deep shit Pakistan is in, thereby it should progressively make their choice easier and easier about allegiance towards India. However, it will be too early to comment on that as long as the strangle-hold of Mullah-Qazi power structure is strong on minds of poor Muslims in India. But I hope and think that relevance and need of pseudo-secularism will go on decreasing with time in India.

Monday, October 26, 2009

पसायदान - Pasaaydaan

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पसायदान

आतां विश्वात्मकें देवें। येणें वाग्यज्ञें तोषावें।
तोषोनि मज द्यावें। पसायदान हें।। 1 ll

जे खळांची व्यंकटी सांडो। तया सत्कर्मी रती वाढो।।
भूतां परस्परें पडो। मैत्र जीवाचें।। 2 ll

दुरितांचें तिमिर जावो । विश्व स्वधर्मसूर्ये पाहो।।
जो जें वांछील तो तें लाहो। प्राणिजात।। 3 ll

वर्षत सकळमंगळीं। ईश्वर निष्ठांची मांदियाळी।।
अनवरत भूमंडळीं। भेटतु या भूतां।। 4 ll

चलां कल्पतरूंचे अरव। चेतना चिंतामणीचें गांव।।
बोलते जे अर्णव। पीयूषाचे।। 5 ll

चंदमे जे अलांच्छन। मार्तंड जे तापहीन।।
ते सर्वांही सदा सज्जन। सोयरे होतु।। 6 ll

किंबहुना सर्वसुखीं। पूर्ण होऊनि तिहीं लोकीं।।
भजिजो आदिपुरुखीं। अखंडित।। 7 ll

आणि ग्रंथोपजीविये। विशेषीं लोकीं इयें।।
दृष्टादृष्टविजयें। होआवें जी।। 8 ll

येथ म्हणे श्रीविश्वेश्वरावो। हा होईल दानपसावो।।
येणें वरें ज्ञानदेवो। सुखिया जाला।। 9 ll

- संत ज्ञानेश्वर (ई.स.१२७५ - १२९६)

Translation -

1. Oh Luminescent Principle which makes up the entire universe, please accept this oblation and grant me the fulfilment (prasaad) of this task.

2. Those who take pleasure in needlessly inflicting pain on to others, rid them of this mentality; enable them to enjoy the pleasure one gets by doing righteous deeds; let all the living beings, concurrently, find friendship and peace with each other and self...

3. May the darkness of unrighteousness in the universe be dispelled by the rising sun of righteousness and duty; Let all the righteous desires of every living soul be fulfilled and may they find peace...

4. Let every living soul always find the continuous company of pious, righteous people who desire and think of nothing but well being of everybody all the time..

5. Those saints who always move around amongst people, fulfilling their wishes like mythical tree, granting them peace, energetically spreading the message of righteousness using the sweet words which are like heavenly nectar (let everybody enjoy the company of such men all the time)

6. Those saints with minds as spotless as moon, with radiance as brilliantly pleasant as morning sun, let such men always be friends with common man in all times...

7. Let everybody obtain the grace, peace and knowledge of the primordial spirit of the universe after attaining material and spiritual success in life's all aspects...

8. May all those who find light after reading this book, emerge victorious against all seen and unseen desires of mind...

9. Upon hearing this (wish-list), the master of the universe said," So Be It !!!" Then the composer (Gnaaneshwar) attained state of complete harmony and peace...


I guess, the universal principle truly accepted this wish list of this great young man. Or perhaps, the supreme principle said what it wanted to give mankind through this great young man. The saints, revolutionaries, reformers, teachers, authors, artists, warriors, poets, painters and each and every one of us are those people who can leave this world around us fragrant. All we don't have is the knowledge about the existence of this fragrance gland within us.

Let this wish-list initiate our quest of finding that hidden potential within us to make this world a beautiful place...

Friday, October 23, 2009

Necessity for a Common script and National Integration..

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The issue of a common link-language for India has been around for long time now. However, the entrenched linguistic pride of speakers of different languages have made it difficult to attain the solution to the issue. The language "Hindi" which is being propagated by Central government as a candidate for link-language has met severe opposition, especially from South Indian states.

I propose a novel solution to this problem of linking the people of India with each other. The solution according to me is not common link-language, but a common script for writing all the Indic languages. Here, a tamil song written in Devanagari script is produced to demonstrate the ease with which it can be flawlessly rendered by any person who can read Naagari script.


आळीइले मुक्कुलिक्कुम अळगे
आवियिले तत्तलिक्कुम अळगे

उन कुळलोडु विलैयाडुम काटराग उरुमारी
मुन्दानै पडि येरवा .... मूचोडु कुडि येरवा....
उन इडै ओडु नडमाडुम उड़याग नान मारी
एन्ना लुम सूडेरवा...एन जन्मं ईडेरवा...

आळीइले मुक्कुलिक्कुम अळगे
आवियिले तत्तलिक्कुम अळगे

उन तिनेंड्र कन्नत्तिल तिम्मेंड्र नेंजतिल
इचेंड्र इदळ वैक्कवा.... इच्चै पोल इलै वैक्कवा...
उन उम्मेंड्र सोल्लुक्कुम इम्मेंड्र सोल्लुक्कुम
इप्पोदे तडै वैक्कवा...मौनतिल कुडि वैक्कवा....

अगम पादी मुगम पादी नगम
पायि सुगम मीदि
मरैतालुम मरक्कादु अळगे..
अडि वानं सिवंदालुम कोडी पूकल पिलंदालुम
उनै पोल इरुकादु अळगे...

अळगे अळगे वियक्कुम अळगे...
अळगे अळगे वियक्कुम अळगे...

Translation -

Oh beautiful shining pearl... Oh ravishing beauty...

Shall I turn into cool breeze and caress your curly locks of hair..
Shall I become the cloth you wear and feel the warmth of your body....
Or Shall I become your breath...
And attain Nirvana...

Oh Beautiful Shining pearl...Oh Ravishing beauty...

Shall I kiss you on your cheeks, and also touch your heart
And let you know all my unspoken desires...
Should I stop all your gasps of "aah" and "umm"...
Or should I put an end to your silence...

The pleasure given by your beautiful face, your divine body is unforgettable...
Neither the horizons of dawn and dusk, nor the divine Lotus from heavens match your surreal grace...

Oh beautiful.. Oh Beauty.. Simply wonderful beauty....

................................

Beautiful song with ethereal Kangana Ranaut on screen personifies the very epithets of sensuality and erotica.. The lyrics and the "Bhaavam" of the singer expresses it all, I need not say anything more, as it will be an insult to the composition. Kudos to Lyricist, Music Composer and Singer.

However,



The exercise of writing this song in Naagari script gave me an insight regarding the unity in diversity of India. One has to understand that script is not equal to language, it is merely a way of representing a language. I have represented Tamil in Devanaagari script, similarly it is possible to write any language in any script, as long as the pronunciation of that version is same as OR very closely similar to the original.

I noticed one thing during my stay in Europe, that over the period of time Europeans have standardized their script. All the major European languages, except Greek and Russian, use Roman script for writing their language. The linguistic rules and pronunciation patterns of different alphabets, vowels and words have been standardized according to the necessities of every individual language. However, the script in general is uniform. This makes it relatively easier to learn and partially understand other European languages, once one knows any particular European language proficiently.

For example, a French person does not find it difficult to read German language (although with French accent) as both languages are written in same script. Furthermore, since both the languages are derived from Latin, it is relatively easier to understand certain words which are derived from Latin/Greek because they more or less mean the same things in all the European languages. The Slavic languages (Polish, Czech, Slovakian, Macedonian) are somewhat different from Latin derived languages, with quite different pronunciation patterns, yet they too use Roman script with appropriate modifications.

When we apply this scenario to India, we have 26 official languages, most of which are written in at at least 10-15 different scripts. All of the North-Indian languages are derived from Sanskrit and South Indian languages have many Sanskrit words which have been borrowed over the period of time. It is easier for any Indian with fair understanding of his own mother-tongue to vaguely understand any other Indian language, if he is able to read it and give some thought to it.

If one script is used for writing all the languages of India, a Punjabi person who can proficiently read the common script, will be able to communicate with a Tamilian, when he is visiting Chennai. Similarly, a Bengali person will very easily be able to establish a very rudimentary communication with a Gujarati person in his own language.

As literacy is spreading in India, more people know to read and write. Written language will be of more and more importance in India henceforth. Single Common Script will bring about a tremendous boost to sense of National integrity in India. Instead of forcing some language (Hindi) on non-native Hindi speakers, it makes more sense to introduce common script and let everybody keep their own language, without having to force a common linking language on people.

A Maharashtrian like me can read this song exactly like a native Tamil speaker does, just because it is represented in script which I can read. Everybody on this blog, who can read Devanaagari script can perfectly read this song. Imagine how easy will it be for a Bengali tourist in interior Karnataka with a quick-learn kannada book (written in common script) to establish rudimentary communication with local Kannadiga in his own language. The sense of alienation will slowly start decreasing and integration will be on rise.

Furthermore, those interested in literature of languages will then have greater access to the languages, which were previously unreadable, because it is written in common script. This will help towards enrichment of all the languages of India as ideas will flow throughout India transcending the barriers of script and anonymity. Diversity will enrich and unity won't be sabotaged in the process. Not at the cost of Unity.

Unlike Europe, India's core Sanskriti is very strong and efficient towards politically and culturally consolidating India time and again. Uniformity brought about in the script will keep the Indic core tightly unified in these hard times when peripheral and centrifugal forces in India are gathering momentum.

We need a common script and all Indian languages must be written in common script. This is the need of hour.


**Acknowledgements - I sincerely thank Mr. Sathyanarayan Rangarajan and Mr. Kartik Srinivasan for helping me in writing and editing this song in Devanagari script.

Saturday, October 03, 2009

On Netaji Subhashchandra Basu, Indian Independence and World-War 2

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World War Two (WW2) and Netaji Subhashchandra Basu's friendship with Germany and Japan is bashed as a wrong move by many centre-left intellectuals and commons. Gandhi was staunchly against this move of Netaji. The common argument given by the proponents of this view-point is that British were much more tolerant and democratic than Germany or Japan. If Hitler had won WW2, then perhaps India would have been a German or a Japanese colony and would have suffered a fate much worse than she did under British occupation.

I think, there is a serious fallacy in this argument. All these rants are assuming that it was very easy for British to occupy, conquer and rule India. While the ground reality was totally different. The process of colonization, that too of a giant country with huge population is impossible without the cooperation of local people. And that cooperation is difficult to achieve without highly disintegrated state of national polity which was the case with India in 1818. And in spite of these broken nature of India at that time, British had to fight countless wars with Indians, 3 major wars each with Marathas and Sikhs, and sustain a major outbreak of Public anger (1857) before they standardized their rule in 1858.

If we consider the disintegrated society of India broken by petty regional bickering and rigid, pathological casteism, it stands as a stark contrast in front of Indian society in 1940, which was rejuvenated, risen and million times more nationalized and united. British could complete India's conquest because of lack of unity amongst Indians and nothing else. It is impossible for even god to rule vast country like India without the cooperation of Indians. British could do it because we cooperated.

People of Bengal celebrated when Siraj was defeated in 1757. People of Pune celebrated when Bajirao-2 was defeated in 1818. People would have bitterly fought back if Germans OR Japanese would have attempted to colonize India in 1940s. It was becoming progressively difficult and expensive to rule India after 1935. The public opinion was too much in favour of non-cooperation. Any threat of external enemy would have instantly unified India against the invaders, be it German OR Japanese. It would have been literally impossible to rule India even for Japanese or Nazis, with owing to this unified non-cooperation of Indians. Hence, there is nothing wrong in what Netaji Subhashchandra Basu did when he asked the help of Hitler and Japanese to fight and overthrow the British regime of India.

Consider this scenario. If Bose would have succeeded in entering Bengal, imagine the tremendous support he would have received from common man. And now juxtapose the artificially created Bengal famine of 1943 wherein 4 million people died. Don't you see anything fishy about this strategically convenient famine? Was it simply co-incidence? I think not... The timing of this artificially created 1943 famine and Subhashbabu's success are deeply connected. Imagine the support Netaji would have got if he had reached Bengal. British calculated this hazard and induced this famine in Bengal which decimated the strength, the population and the morale of Bengal so that in case Basu manages to reach Bengal, he won't get as much support as he otherwise would have.

Geo-political implications and importance of India's independence.

India's independence in 1947 was a momentous occasion, not only for India, but for countless other third-world countries. It is so important, that many people fail to grasp its real importance. But it came with a price of debilitated India. If one cares to read Mackinder's Heartland theory of Geographical Pivot which is quite widely circulated and known among the people who are acquainted with international geo-politics, one will understand the backdrop of the great game, the reason of India's partition and its effect on the prosperity of India.

The heartland theory states that "Who rules East Europe commands the Heartland; who rules the Heartland commands the World-Island (Eurasia); who rules the World-Island controls the world."

The Nation which has access to Central Asia and Indian Ocean trade-routes, will undoubtedly be the largest economy in the world. Russian Empire was trying for this since the time of Aurangzeb. British empire was staunchly resisting this.

This is essentially a Euro-centric theory, but its last two clauses are particularly important. Heartland is central asia which is extremely resource-rich. India had a natural supremacy over the heartland for about until 1947 since the dawn of civilization. The only country which can possibly have Central Asia-Indian Ocean access is India, owing to her geographical position. Hence, India was largest economy in world until 1800 AD. In 47, this connection was artificially cut off by creating Pakistan from India. Central Asia was made further inaccessible for India by allowing Pakistan to keep the Northern Areas of Kashmir out of India's dominion, simply because that is the second possible link between India and the heartland (Central Asia).

After a millenia, there was everything about Indian state which was Indian in origin. The flag, the symbols, the anthem. India with 500 princely states within, 30 major languages, different castes, cultural differences, frankly british did not expect India to last long, yet India did despite all odds. The memes which Savarkar, Netaji, or for that matter even Patel were expounding were much more Indic and Indigenous than those expounded by Nehru. The foreign-policy and decision making of Nehru was highly influenced by the foreign policy of British.

It is highly unlikely that Nehru betrayed India on his own when he declared a cease-fire and plebiscite in Kashmir. There are proofs now which suggest that many British officers of BIA assisted the pathans who had invaded kashmir in 1948 to capture the major region of Gilgit and Northern areas. This is the second possible link of India with the geographical pivot, the central asia. Such was the influence of the British on India's administration during 1947.

What world war two did for India?

1. British were forced to industrialize India in terms of weapons manufacturing and ordinance factories which were negligible in India prior to threat from Japanese and INA invasion.

2. Thousands of Hindus joined the army and gained valuable war-experience. This helped a lot during and after partition. Savarkar must be given some credit for this.

3. British were preparing to leave India anyways by 1950-55. WW2 hastened that process; but in that hassle, they supported jinnah and partitioned India. Partition worked out for India with partial good and partial evil effects.

4. WW2 and the threat from east forced British to give Andaman and Nicobar naval bases under Indian control. They could have very well kept it with themselves. They were also giving India Chittagong, but Nehru refused. It was strategically important region, which Nehru let go. Just like Aksai Chin, Just like Northern Areas and Just like Tibet.

5. WW2 and performance of Indian soldiers increased the reputation of India a lot. Since it was the only largest democracy in Asia with potential of developing strong military force, India was offered permanent place in UNSC, which Nehru declined.

6. Gave Indians to regroup and rise on their own terms. If there was no WW2, British would have given undivided India independence by 1955-60 and the resultant India would have been strategically strong yes, but would there be a chance of peaceful co-existence of Hindus and Muslims in India?

7. Symbols are important. When was the last time when the geography of modern India was ruled by people who followed the Sanskriti of India? even if politically segregated, when was the last time? It was before Ghurid invasions. for good or for evil, WW2 caused partition and gave some time for Indic Sanskriti to regroup.

8. However, there are trade-offs. WW2 broke people like Subhashchandra Basu from INC. The towing of British interests which was done by Nehru would probably not have happened if Basu or even Patel were the PM. Now, would it be good for India or bad for India, that's a different issue and falls within the domain of counter-factual history.

9. The important point is, Hindus were determining the foreign policy of India after a millenia. For 1000 years, there was no Hindu ruler, which interacted with world with a particular policy in mind. Hence the understanding of the world was meagre in Hindus at the time of partition. Ordinary illiterate Muslim had heard of places like Istanbul, Rome, Mecca, baghdad, hazira, jerusalem, egypt from his religious teachers. Ordinary illiterate Hindu of that age did not. There were simply no or very few individuals within Hindu society with independent thoughts over the foreign policy of India and place of India in the global politics; leave alone having a first hand experience of the same.

10.British India never had to deal with outside world. The Indian/Hindu leaders cared about internal matters alone. The policy of British India towards rest of the world was made in England. Subash Basu was one such person who actually interacted with prominent powers of the world on Indic terms without looking through British glasses. When he met with Hitler, with Tojo, he spoke with them about Indian interests which were not in coherence with British Interests, but with Indian interests alone.

Was this good or bad, its difficult to say, but fact remains that Netaji had much better understanding of international politics than INC leaders had, especially when it comes to thinking of National interests which are viewed in completely neutral and uninfluenced manner. In politics, there is no friend, no enemy, no sympathy and no apathy. There are only interests. All the talk of principles and stuff is not relevent in international politics. Ribbentrap-Molotov pact is testimony to this fact.

Germany and Japan sympathized Indian cause because it was their interest. USA too sympathized Indian independence (Atlantic Charter) because it was its interest. Later, British favoured partition, supported Pakistan in all its proxy-wars against India to further their interest. War is merely an extension of politics. War without politics and vested interest is waste of time and resources.

Netaji's opinion was definitely based on his correct assessment of India's place in global politics, her potentials and drawbacks and strengths. What would have happened, if Germany had won the WW2, is different matter, but what can be said with surety is that it would have been impossible for any foreign power to rule India of 1940. Netaji's strategy was definitely well thought out and worth a shot.

Saturday, September 19, 2009

The Power and The Permanence

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I was watching BBC classic Yes Minister, when I stumbled across this quotation by Sir Arnold Robinson, the cabinet secretary while he is discussing certain issue with Sir Humphrey Appleby.

Power goes with permanence. Impermanence is impotence. Rotation is Castration.
This, in my opinion is one of the fundamental observations regarding power, which when applied to politics and sociology, helps us in understanding the subtle undercurrents of the time and its effect on individuals, society, polity and Rashtra as a whole.

Power indeed goes with permanence. In context of the government and the administration, it can be seen that the real power-holders in government are not the elected and ephemeral representatives of people, but the stationary and permanent bureaucracy. There is no change in fundamental policies of any stable nation, irrespective of which party is in power, and what is the political party's outlook. For example, the economic liberalisation policy of P.V.Narasimha Rao government was continued by A.B.Vajpayee government, even though their stated economic, social and religious objectives were poles apart.

It applies to every major policy decisions taken by any stable governing entity. The fundamental policy never changes and this permanence is ensured by the stable bureaucracy which ensures its execution. Hence, the secretaries wield more power than the ministers, who take half of their tenure in understanding how things work in administration.

The Bigger Picture

The above example provides a very partial picture, however. Since different people seek different forms of power, the power wielded by a bureaucrat will be different from the one wielded by a politician or a scientist or a teacher or a soldier. However, this principle applies ever where.

With permanence, comes stability; and with stability comes prosperity and power. A cursory look back at history shows the tendency of consolidation of power for longer time over larger area and more people is the key towards prosperity and rejuvenation of individual, society and Rashtra. Polity is the basic factor which nourishes all other branches of life and knowledge. Nothing affects every aspect of life of individual, society and rashtra more vigorously and profoundly, than Polity. Hence, a stable and yet ideologically fertile Polity is the most important factor which contributes to the rise of a Rashtra.

All men of power want more power. However, there is a catch in this statement. The key question to be asked here is what is the character of the particular man of power under consideration? How content or otherwise he is when he consolidates enough power to satisfy his immediate issues? It has to be understood that time and power are in direct relation. The longer one stays in power, more the conslidated power he possesses and higher are his capabilities of projecting his power over larger area for longer time. However, even after sufficient consolidation of power in space and time, how willing is one person to project his power beyond his domains depends upon the degree of mercantile and mercenary character in his personality.

Mercantile and Mercenary mentality

This mentality is present in each and every individual to various extent. However, when this mentality is too strongly ingrained upon the mind of the power-seeker, he tends to prematurely limit his conquest of power as soon as his immediate goals are achieved.

This mentality is represented by those people who are ready to sell their services to highest bidder without considering even a slightest bit about whom are they offering their services and how will it affect the society and nation as a whole.

When an optima is achieved and immediate problems resolved,some people with higher mercenary character become relatively prosperous by partial consolidation of power, they try to maintain the status-quo for as long as they can. They are willing to pay any cost to keep the potential adversary from impacting their set way of life and peace. They are open to make any compromise for tactical victory, without thinking about impending strategic defeat. Such mentality is detrimental for overall progress of society and nation. The classic examples of such mentality is Aambhi of Taxila, Jaichandra of Kannauj and many others.

When such mentality crosses its threshold, everything is opened up for sale, including one's faith, nation, honour and dignity. When a mercantile and mercenary mentality is ingrained in the minds of population, the leaders tend to buy off partial consolidation by pampering to the dissipative and centrifugal forces which avoids complete consolidation of power for longer and farther.

In absence of this mentality, however, the men of power go on to consolidate power longer and farther. This zeal of power projection is the real key towards achievement of any lasting progress as it ensures the permanence of power as well as constant flux of new ideas in every sphere of life owing to material prosperity achieved. This mentality was displayed by Mauryas, Guptas and all the classical empires of ancient India until Harshavardhan of Kannauj.

The Power-Permanence Equilibrium

The projection and subsequent consolidation of power longer and farther requires a ruthless execution of permanence and constant and indigenous reflux of new ideas, not only in polity, but in every aspect of life. However, all the government has to do is to make available suitable platforms for the expression of such ideas prevalent amongst masses. Masses, when accustomed to a particular political system which is powerful, stable and permanent, adapt themselves accordingly, and a dynamic equilibrium is established between individual, society and Rashtra. This equilibrium is very delicate high energy state which is nourished not by morality of the ruler, but largely by the permanence and stability of the rule.

Thus, we come to understanding that governance is never about choice between good or bad, its about the choice between order and chaos. A good thing which will bring in chaos and impermanence, is categorically avoided by the men of power. Permanence favours order. Order favours stability and stability favours prosperity. Once prosperity begins to set in, the giant leap forward for a particular civilization is not far behind.

Impermanence favours instability which in turn favours evolution of mercenary and mercantile mentality amongst masses. Once this mentality sets in, stability becomes exponentially expensive to achieve.

Variability of Definitions

For different people, power means different things. For all the conceivable definitions of power which vary in every individual, its relationship with permanence remains constant and unchanging. Be it physical or political or administrative or monetary or love or knowledge or spirituality, power comes and amplifies with permanence. Without permanence, power cannot manifest herself in her fullest. Without permanence, she is impotent. Without a stabilizing effect of Shiva, Shakti is worthless. Hence, it is essential for every entity (individual, society or nation) which seeks power to inculcate the habit of permanence and sustainability.