Wednesday, February 17, 2010

Islam and Communism - Part 1 - The fundamental definitions

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A cursory look at the title of this article might raise eyebrows as the terms seem to be mutually contradictory and exclusive. Furthermore, these two ideological memes were in active conflict with each other about 25 years ago during Soviet invasion of Afghanistan. Although funded by USA and CIA for obvious reasons of defeating Communism and inflict a defeat on Soviet Union similar to one inflicted upon USA during "Vietnam War".

However, there are few fundamental attributes in which these two ideologies resemble each other. This article is an attempt to put a perspective on these fundamental similarities.

Rise of Islam Vs Rise of Communism

Communism is the only way of life in those societies which do not produce a surplus of any commodities. This is called as "Primitive Communism" by Karl Marx and Fredreich Engels. In a primitive communist society, all able bodied persons would have engaged in obtaining food, and everyone would share in what was produced by hunting and gathering. There would be almost no private property, other than articles of clothing and similar personal items, because primitive society produced no surplus; what was produced was quickly consumed. The few things that existed for any length of time were held communally. There would have been no state. Thus a primitive society shows all the characteristics of communism.

This description fits well with Pre-Islamic Arabia which by and large comprised of isolated rich mercantile centres along the oases and huge tracts of wastelands occupied by tribesmen of primitive societies. In regions where resources are meagre, the cost of living in terms of energy is ridiculously high. These conditions are thereby ideal for an ideology which standardizes the life of people.

When one reads "The Communist Manifesto" authored by Karl Marx and Fredreich Engels one realises the basic idea of the philosophy is to suggest a course of action for a proletarian revolution to overthrow capitalism and eventually bring into existence a classless and stateless society. Interestingly, similar are the tenets of Islam.

The beauty of Islam lies in its simplicity -
"There is no god but God (allah) and muhammad is his prophet"
This is the "declaration of faith" or "Shahada" which even a small child grasps without difficulty.

Islam is one of the religions which does not have a separate "priestly class". Anyone who can read Arabic can become a "mullah" in principle. Also, there is no formal organization like "Church" in Islam. So everybody is equal when he stands in front of Muhammad (Rasool) and God in principle. Of course this is a custom which is followed more in its breach than in its observance. The reality is starkly contrasting.

Islam and Communism - A social and political ideology

Although communism aims for classless and stateless society wherein everything belongs to everyone, there is a procedure to bring about this change. After all, such a revolutionary change does not come into effect immediately. This is how Marx addresses this problem. The Ten-Point Program enlisted in "The Communist manifesto" should be implemented by a revolutionary government known as "Dictatorship of the Proletariat" which would be a precursor to a stateless and classless society.

While expanding upon this term in a reply to Joseph Weydemeyer, Marx in 1852 wrote,
" In context, the term "dictatorship" denotes a political control (government) by a social class, not by a man (dictator rei gerendae causa) likewise being a system of a class rule, the bourgeoise state is a "dictatorship of the Bourgeoisie". When the workers (proletariat) assume state-power, they become the new ruling class and rule in their own interests, temporarily using State's institution in preventing a bourgeoise counter-revolution".

When we compare these statements with the motive of establishing the "Islamic Caliphate" was to appointment of a representative of Muhammad to bring about dissemination of Islamic ideology and governance and expansion of Islamic state established by Muhammad. The basic administrative system of Dar-al-Islam (The abode of Islam) was laid down in the days of prophet which was shown to him by God himself and which was thoroughly perfected, pure and unadulterated without any need to reform. Caliph Abu Bakr stated in his sermon when he was elected and appointed
"If I order anything that would go against the order of Allah or his Rasool (messenger Muhammad), then do not obey me."
This is considered to be the foundation stone of Caliphate and Political Islam. The perfected political power-structure bequeathed upon Caliphs and Prophet by God himself in which all the believers are equal irrespective of their origin, language, ethnicity, forms the basis of the concept of "Pan-Islamism" or "Ummah".

Spiritually, belief in Allah is not enough to ensure the place in heaven. One has to depend upon Muhammad's favours and his influence on God for entry in heaven. Thus, in Islam for all practical purposes, Muhammad, the Rasool, is supremely powerful figure. Prophet Muhammad will only talk to Allah about a believer if he was a true Muslim. And it is duty of the Islamic state (Caliph - the incumbent representative of God and Prophet) to make sure that all subjects are true Muslims. Just like it is duty of proletariat dictatorship to bring about equality in society by confiscating all the private property and owning everything in the state.

Just like Communism, Islam too failed to move on to next level of class-less and state-less society where everything belongs to Allah and the representative of Allah becomes eventually equal to all the other believers in all aspects. More about it in next part of this series..

Karl Marx had forgotten one basic rule of human nature - Men of Power desire nothing but more power.

Saturday, January 30, 2010

अप्सरा आली - Apsara Aali...

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There are two versions of this song. Posting them both here.

Zee talkies awards performance (personal favourite and recommended) -


OST from the film-


कोमल काया की मोहमाया पुनव चांदणं न्हाले
सोन्यात सजले, रुप्यात भिजले रत्नप्रभा तनु ल्याले
ही नटली थटली जशी उमटली चांदणी रंगमहाली
मी यौवन बिजली पाहून थिजली इन्द्रसभा भवताली - 1

अप्सरा आली इन्द्रपुरी तुन खाली
पसरली लाली रत्नप्रभा तनु ल्याली
ती हसली गाली चांदणी रंगमहाली
अप्सरा आली पुनव चांदणं न्हाली- 2

छबीदार सुरत देखणी जणू हिरकणी नार गुलझार
सांगते उमर कंचुकी बापुडी मुकी सोसती भार
शेलटी खुणावी कटी तशी हनुवटी नयन तलवार - 3

ही रती मदभरली नारी ठिणगी शिणगाराची
कस्तुरी दरवळली दारी झुळूक ही वाऱ्याची
ही नटली थटली जशी उमटली चांदणी रंगमहाली
मी यौवन बिजली पाहून थिजली इन्द्रसभा भवताली - 4

अप्सरा आली इन्द्रपुरी तुन खाली
पसरली लाली रत्नप्रभा तनु ल्याली
ती हसली गाली चांदणी रंगमहाली
अप्सरा आली पुनव चांदणं न्हाली - 5

**Translation

(she has) soft and smooth body, is it an illusion OR is it silken starry night of full-moon's day,
endowed with skin glowing with radiance as if drenched in gold, silver and jewels,
she dressed up and appeared in front of us as if the star of venus,
(She says) I am the electrifying lightening of youth, who stunned the court of Indra Himself... - 1

Apsara (celestial nymph) has descended from heavens,
Thus ushered in the bright red colours of dawn due to her body studded with jewels,
she smiled, and the star of venus just got brighter,
Apsara has come, drenched in the calm moonlight... - 2

With her body is well sculpted, with beautiful face which is radiant like a precious diamond, She's a refreshing lady..
Her large and firm breasts in blouse speechlessly hint at her youth,
The delicate and dimpled chin resembles her curvaceously inviting backside and eyes are sharp as sword... - 3

she is Rati, a spark of erotica, overflowing with oomph..
she is fragrant like kastoori (musk) dispersed everywhere by cool breeze,
she dressed up and appeared in front of us as if the star of venus,
(She says)I am the electrifying lightening of youth, who stunned the court of Indra Himself... - 4

Apsara (celestial nymph) has descended from heavens,
(her coming) ushered in the bright red colours of dawn as if that of body studded with jewels,
she smiled, and the star of venus just got brighter,
Apsara has come, drenched in the calm moonlight...- 5

Poet - Guru Thakur
Singer - Bela Shende and Chorus
Music - Ajay-Atul
Choreographer - Phulva Khamkar
Film - Natarang (2010)

One of the very good songs from recent movie, Natarang... The laavni is written by Guru Thakur in style of legendary performer, Patthe Bapurao. The lyrics are extremely erotic, yet very subtle and suggestive, especially the description of the celestial nymph in third stanza... The metaphors used by Guru are so beautiful that once the meaning of the lines dawn, a wide smile of appreciation comes on the face of the listener..

This song is a treat for those who love music. The percussion of this song is especially worth applauding. The rhythm used is Keherva (8 beats per cycle) and organized in four levels of complexity (4, 8, 16, 24 beats in same cycle). Amazing organization of percussion by Ajay-Atul.

Bela Shende is exemplary with her voice. And Of course, Sonali Kulkarni.. man, she looks gorgeous.. From this song onwards, when I hear the word "Apsara" I associate Sonali Kulkarni from this song with that word.. Beautiful Album and fantastic movie...

**Edited later on 08/02/2010 to add a crude translation

Friday, January 29, 2010

What is Dharma - the question revisited...

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Following is an account of my conversation with a head-priest of one mother-goddess temple in rural and central India. The name of the priest was Shri Mohan Dev.

In the course of conversation, I asked him, what exactly is Dharma? The response he gave was simple yet succinct.

He said," It is nature of universe and everything in this universe to upgrade and evolve and strive for excellence. To facilitate this upward movement, everything arrives at a mutually acceptable set of rules. In different space, times and contexts, the rules and their interpretation changes. However, what remains constant is the drive to evolve and excel. This intrinsic drive to evolve and excel is called Dharma."

"The set of rules are Baahya-dharma (extrinsic Dharma), which although is important, but is not absolute."

I asked," how does one define Unnati (excellence, drive to move higher)? Because it is relative, different people and societies have different notions of progress in different times. If you say this is the only constant, how do you reconcile with differential interpretations of progress?"

He answered," Progress OR Unnati is defined as "Tamaso ma Jyotirgamaya" (lets move from darkness towards enlightenment). In any time, place and context, Tamaso ma Jyotirgamaya holds true. This is the real Dharma. This includes material, spiritual, political, social, sexual, self-upliftment in every aspect of life.

"The quest to achieve completeness (Poornatva)-complete peace, complete understanding, complete bliss is in fact the most fundamental phenomenon in all humans and other living beings. Even non-living inanimate objects tend to achieve a stable low-energy state."

"As long as the external rules are supporting this movement (towards completeness), they are kept. once they start hindering that movement, those rules are changed."

"The most important thing about Dharma is that in Sanskrit, Dharma is synonymous to Yama, Kaala and Nyaya (Rules, Time and Justice). The rules are devised OR arrived upon by mutual consensus for cordial movement of everybody towards higher level of consciousness. Wherever one is, he strives to move up, even one step higher is in accordance with the basic dharma. Hence Dharma is Just. Dharma is time."

I bowed and left.

One of the hallmarks of my recent India-trip, this 5 minute conversation was. In my previous article, where I discussed the righteousness aspect and duty aspect of dharma, seem to me now like the the outer covering of onion.

Being true and just with self's and surrounding's quest to uplift itself every moment of our life, is in fact following "Dharma".

Tuesday, December 22, 2009

Interesting verse from Agastya Samhita - An ancient Indian treatise

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संस्थाप्य मृण्मये पात्रे ताम्रपत्रम् सुसंस्कृतम् ।
छादयेत शिखिग्नीवेनार्दाभिः काष्ठपांसुभिः ॥

दस्तालोष्ठो निघातव्यः पारदाच्छादितस्ततः ।
संयोगात जायते तेजो मित्रावरुण संज्ञितम् ॥

अनेन जलभंगोस्ति प्राणोदानेषु वायुषु।
एवम् शतानाम् कुंभानाम् संयोगः कार्यकृत्स्मृतः ॥

वायु बंधक वस्त्रेण निबद्धो यंमस्तके l
उदान: स्वलघुत्वे बिभर्त्याकाश यानकम ll

sansthaapya mrinmaye patre taamrapatram susanskritam
chhaadayet shikhigni venaardabhi kaashthpaamsubhi:

dastaaloshto nighaatavya: paaradaachhaditasta:
sanyogaat jaayate tejo mitraavarun sangyitaam

anena jala-bhangosti praanodaaneshu vayushu
evam shataanam kumbhaanam sanyoga: karyakrit smrita:

vaayu-bandhak vastrena nibaddho yan-mastake
udaan: swa-laghutve bibhartyaakaash yaanakam

"Take an earthen pot, place a copper sheet, and put the shikhigreeva in it. Then, smear it with wet sawdust, mercury and zinc. Then, if you join the wires, it will give rise to energy (Tejas) called Mitravaruna. This will lead to disintegration of water into Praan vayu and Udaan vayu. A chain of one hundred jars is said to give a very active and effective force. The Udaan Vaayu thus created can then by trapped into an air-tight cloth with some tactic. If this is achieved, owing to self-buoyancy of Udaan vayu, it is possible to build a structure capable of flying in air"

- अगस्त्य संहिता शिल्प सूत्र - From Agastya Samhita, Shilpa Sutra (theory of architecture) - Most probably composed after 500 BC.


This verse gives following information

1. energy is produced by this particular assembly of chemicals and wire, that energy is of dual nature.
2. water can be split using that energy.
3. upon splitting of water, 2 gasses are produced
4. the energy can be amplified if the cells are assembled in series.
5. There exists a material OR a fabric which is airtight and which can be harnessed to build a structure which won't allow air to escape
6. Udaan vaayu, which is produced after splitting water, can be trapped in such air-tight assembly.
7. Udaan vaayu is light and self-buoyant
8. the self-buoyancy of Udaan vaayu can be harnessed to build a structure which is capable of flying in air.

Why Mitra-Vaarun?

Mitra-Varun are twin deities like Ashwinikumar.. They always exist in pair, like Dyava-Prithvi... The energy which is generated from above mentioned assembly exists in pair and cannot exist individually.

This refers to positive and negative terminals of cell and charges of electric field. One cannot exist without another, they have to exist in pair, just like Mitra-varuna..

Just an example of analytical and deductive nature of human brain in ancient times.. This verse is attributed to a person who existed around 2000 BC, although the language is not similar to one which was prevalent in 2000 BC. This language and style of writing is Post-Paninian Sanskrit (after 500 BC).

Wednesday, December 09, 2009

Evolution of Raj and Bal Thackeray's ideology

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The basic attribute of Marathi people (Marathi mentality) is that typically they are not known to be businessmen. Even at the zenith of their imperial expansion, Peshwa Balajirao had to invite traders from Marwad to invest in Maharashtra start their business centres. The entrepreneurial attitude of Punjabis, Marwadis, Udupis, Gujaratis and few others is not typically seen in Marathis.


Having said that, the class which is voter-base of Raj Thackeray (RT) is the young middle class urban maharashtrians. Thus, most of them are educated. The problem with North indians (Bhaiyya as they are called) is somewhat different from the problem with South Indians (Madrasi as they are called) which BT had in 70's.

South Indians being well versed in english (Better than marathis) were easily getting higher positions in government jobs in late 60's. The Udupi lobby in Mumbai was dominating the hotel business and food industry. To disarm and eradicate communism from MH, INC supported and propped up Bal Thackeray (BT). BT must be given credit of eradicating the communism from MH for good.


BT invented "Wada-Paav" and "Jhunka-Bhaakar" and made available loans for maharashtrians to compete with outsiders in hotel businesses and other low end businesses. Marathis never had any monetary capability to enter the real-estate business of Mumbai and Bollywood. This is dominated by cash rich Sindhi and Punjabi lobby, most of which were the descendants of Shikarpur traders who liquidated their huge assets in Pakistan before coming to Mumbai after partition. Along with Marwadis and Gujaratis, these people formed the new elite of Mumbai dominating the ownership in FMCG, jewellery and Textile industry. Marathis never had chance of competing with this class. Their niche was low-end business, service, arts. Of course for uneducated, the unskilled labour-work was always present.


This mentality however was first manifested in history of independent India during Samyukta Maharashtra movement. One should understand that the linguistic pride in Marathi is not like South Indian linguistic pride shown by Tamils. This pride is more about Maratha empire. The popular metaphors in all the pride-instilling songs of that era (Samyukta Maharashtra movement and later BT) refer to Maratha horses drinking waters of Yamuna (conquest of Delhi) and Sindhu (Attock). The fundamentals behind Marathi linguistic movement and pride are based on lost empire and power and not primarily love for language. When British formalized their rule in 1858, the biggest losers in India were Marathas. This is somehow not forgotten in subconscious minds of Maharashtrians.


In current times, the threat to the social niche of marathi people in urban MH is from people of UP and Bihar. This apparent threat different from previously perceived South Indian threat in following ways..

1. South indian class which migrated to Mumbai and MH was not linguistically imposing. The Southies show much more readiness to speak the languages which Marathis understand (Marathi OR Hindi). This readiness in attitude is NOT SHOWN by North Indians from these two states. South Indians have totally different script and language, their effort to learn hindi and marathi was appreciated and acknowledged by Marathi people. From hindi speaking people, lot more is expected and it is justified. It is not really difficult to learn marathi for hindi speaker, especially since the script is same, most of the words are same. The general disinterest shown by UP-Bihar people in learning local language and customs ignites the spark and this has been the complaint of many other states (including Punjab, Himachal, Haryana, Rajasthan, South and North-east).

2. The socio-economic and political conditions of the UP-Bihar is worse than MH and rest of India. This is mostly due to the incompetent rulers which have been ruling that region for 3 to 4 decades now. The scale of migration of unskilled labour from these two states into rest of India justifies the usage of term "outrageous". The cultural arrogance coupled with fact and perception that Gangetic plains suck up the money generated by other provinces (i.e. MH) further exacerbate the tensions.

3. What is puzzling the most about RT is that the voter-base which supports him is that of educated middle class youth from urban centres. The migrants from north are mostly illiterate unskilled labourers and do the work and jobs which marathis typically have shied away from. The voter base of RT is mostly white-collared youth OR youth aspiring to do white collar jobs. This fact puzzles me the most, who is the real target of RT ?. In case of BT, it was well defined and actual.

4. The issue of importing unskilled labourers from Gangetic plains for jobs in MH which can be done by local unskilled labourers is relevant and pertinent. But Maharashtrian rural unskilled labourers (the direct beneficiaries of this RT policy) are not the voter-base of RT.

5. The urban issues raised by RT are pertinent and very well taken by marathi people - sign-boards in local language, advertisements for railway jobs in MH to be published in Marathi papers and not in Hindi papers published in UP, the Jet-airways crisis and his timely threat which was immediately effective.

6. One more reason which fuels the anger towards North Indians is the leaders who vouch for them in Mumbai and MH. The leaders like Abu Azmi, Amar Singh, Mullah Mulayam etc are totally incompetent and corrupt. Sanjay Nirupam was a Shiv-sena man and used to participate actively in "Bhaiyya-Bashing" before he was denied ticket. Hence he entered INC and started shouting against BT and RT. The locals know about his reputation. Kripashankar singh is targeted but much less; the fact that he can speak decent marathi helps.

7. Another angle is that of underworld and terrorism. The UP, especially the doab is the region from where abu salem and many other dons, thugs and terrorists have come. Muslims from Azamgarh is very popular bashing stick for RT and BT; same goes for countless illegal Bangladeshi's. The leaders who choose to stand for UPaites in Mumbai and MH are of shady character, hence the anger is further multiplied. Nitish Kumar is not criticized by RT and BT as much as Azamgarhi Abu Azmi, Mulayam, Amar singh and lalu yadav are. 

8. Over all, in my opinion, this is more about resurgence and outlet of some hidden subconscious anger in minds of Marathi people and Maharashtrians that they are left behind in the race for power-struggle of India's heartland. After B.R.Ambedkar there is no big Marathi leader who has important say in Delhi power circle. Pawar is powerful but has bad image even in MH outside his stronghold; Pramod Mahajan was promising, but is no more. The urge seen in Saatvahans, Western Chalukyas, Rashtrakootas and Marathas is exactly this same urge which is manifesting itself in form of BT and RT. This urge is to assert themselves and participate decisively in politics of Indo-Gangetic plains.

9. Since this urge, coupled with anger of lost power/importance at the hands of north (delhi - symbolized by mughal emperor) is behind emergence of this mentality, I don't think this movement can remain aloof from hindutva cause or it can divide and enervate it. Any spark in gangetic plains which calls for rallying of hindus, this region and these people will be first to jump in for that cause. BT did the same during and after 1992 riots.


P.S - Please read the comments of this article as well as other articles. I have written a elaborate post-script comparing the Tamil linguistic movement and Marathi linguistic movement which is pertinent. Also inputs of other readers are priceless..