Part 1 - Niyati or Divine Intervention ?

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Prarabdha is that portion of one's sanchita karma that has been apportioned by the devatas (or random chance, if you will) to be experienced by the Jeeva is current life. To further understand the nature of this prarabdha that one must experience, rishis discovered the shaastra of jyotisha. Jyotisha ("desire/wish to know the light) is a vedaanga which helps make sense of one of the most fundamental rules governing the existence as per dharmik world view. That fundamental rule of existence as per dharmik worldview is the karma-siddhaanta. Every karma has a fruit. And one has to bear the fruit of one's past karma (from this life or earlier). This inevitability of karma and its phala is what underlines the Hindu world view.

The sanchita karma(phala) spans multiple births (rebirth is corollary of karma-siddhaanta - since everything that we are and that we are experiencing in our life is a fruit of our own past karma). It becomes a jarring experience and quite honestly a blindfolded one because if everything that is happening to us is our doing and no one (except we ourselves) can alleviate the ill effects and accentuate the good ones, some indication of what is to be expected is always welcome. Furthermore, a truer understanding of not just the bhaagya apportioned to us in this life is gained by at least a rudimentary understanding about Jyotisha-Shaastra. It also helps one understand the nature of prakriti of body-mind-buddhi that one has gotten in current birth. So in my opinion, everyone should at least learn to read one's own horoscope to judge the broader strokes of bhaagya that may be expected in given birth. 

One of the methods of jyotisha that I follow is Krishnamurti Paddhati (KP system). In my opinion it is simple and lucid method to at least answer yes/no; go/no go questions. Accomplished jyotishis can answer more difficult and nuanced questions far easily. So naturally I had used this method to check the birth chart of NaMo. 

I have been saying this among my close friends and family that 2024 was a difficult examination for NaMo. I have been hinting at it since ten to twelve years on my blog and here on twitter. I have been hinting at how NaMo may have to assume the role of Ghatotkacha. I have also been referring to Panipat and how the correspondence prior to the seminal battle is reflecting immense faith the Swarajya generals and administrators had on the "good luck" of Nanasaheb Peshwa and Peshwa Lineage owing to 60 years of continuous victorious streak. All of us Hindutva supporters were in this mode. Those who have been my readers and followers have observed my continuous warnings regarding tough election. 

A screenshot of my chat from 2021 from a close WA group of friends.

I have given couple of screenshots of a conversations that I had with my friends in 2021. As per my understanding of KP, there was zero chance of NaMo becoming PM again. The necessary significations are simply absent in his chart. Hence I was delaying the publishing of these articles since I do not want to jinx anything (although to be fair, I am far too small an entity to jinx anything as monumental as NaMo's bhaagya - it is like a water-tap in bathroom being worried of jinxing the monsoon season :-D).

Jijabai was the source of Shivaji's Bhaagya. Heeraben has been the source of NaMo's Bhaagya.

Yet, in spite of my understanding of NaMo's chart, I had prayed that he become PM because it is no longer about him now. It is essential for the fate of dharma that he remains at the helm for sometime until a worthy successor is groomed and made ready to face the absolutely and violently transformative furnace that awaits us Indians from 2030 to 2045. I believe that the prayers of countless small squirrels like me were answered - NaMo became PM and proved his majority in parliament (speaker election).

Niyati or Divine Intervention?

Now, I wonder NaMo becoming PM third time - Was it a niyati or a divine intervention? 

My (rudimentary) understanding of the jyotish says that it was not niyati. However when I discussed this with a good astrologer he said a beautiful sentence which made me think. 

“Even after rains have stopped, it takes time for earth to dry up”

Rains have stopped. But such robust was the rainfall of Bhagya in NaMo’s chart since 1986 (back to back 3 Mahadasha of planets signifying 10 and 11 houses - Venus of 20 years, Sun of 6 years and Moon of 10 years) until August 2022, that even in this scorching heat of Mars Mahadasha, the inertia of moisture in soil has  given him position.

But rains have stopped since August 2022. Last drop fell when his mother passed away. Mother was the source of his Bhagya - like Jijabai was for Shivaji Maharaj. After Jijabai’s passing, Maharaj continued to rule and expand swarajya but things were not the same after Jijabai’s demise.

That leaves divine intervention. I have connected with Utpal bhai’s (@PunyaPrakop_) term - Chosen Instrument of Jagadambha (CIOJ). 

Shivaji was such a CIOJ. So is NaMo. I said it in one my threads - Jagadamba will use this instrument to its hilt - and when the utility of that instrument is over, She will discard it and take up a new one. It is divine promise that “Sambhavami Yuge Yuge” happens and dévatās take up various instruments to ensure dharma is well rooted in India. It is good fortune of that instrument that dévatā considers it worthy of weilding. NaMo knows this and has spoke of this in 2024 interviews. 

The political dipole of modern Hindu polity

Fate of Mohan ji Bhagwat is similarly tied to this CIOJ. I had shared a family anecdote long ago on twitter. When Mohan ji became SSC in 2008, one of the family elders (who was advanced in age and spiritual experiences) said Mohan ji becoming SSC was the best thing that had happened to Hindus and Hindutva in long time. That person was 92 years old then and had been with sangh since time of Dr. Hedgewar ji. We are talking about times when it was ghanghor UPA-1 era with Hindu terror plots, Communal Violence Bill of Sonia and other machinations to finish off Hindutva. 

Mohan ji and NaMo has been one of the political dipoles of Hindavi Swarajya 2.0 (Bajirao-Chimaji, Nanasaheb-Sadashivrao, NanaPhadnavis-MahadajiShinde) that has reinvigorated Hindutva from almost death like conditions to a socially acceptable glorious state. They were the “first gear” of the vehicle which has to be strongest as it has to move a stationary object.

They have done that. It is now up to us to ensure that the vehicle that has started moving thanks to Herculean efforts of this dipole - goes to 2nd gear and picks up speed and not stall. It is now up to them to ensure that transition to next generation of leadership happens as smoothly as possible. 

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In subsequent parts of this series we will be dealing with various aspects (domestic, societal and international) that led to developments of 2024 and how the future of Hindu polity looks in my limited understanding. And I will delve into nature of Indrashakti in one of the parts. 

Thank you for the patience.

Rigvedeeya Bali-Vaishvadeva Vidhi - ऋग्वेदीय बलिवैश्वदेव विधि (देव-भूत-पितृ-मनुष्य यज्ञ)

This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.

This is the nitya bali-vaishvadeva vidhi for rigvediya people. This vidhi is curated by panDit Mohit Bharadvaj (@vvaayu on twitter). I typed it out as per his indications and instructions. This deals with four out of five daily yagnas i.e. deva-yagna, bhoota-yagna, pitru-yagna, manushya-yagna which everyone with a home and a family should do it daily. Preferably it should be done twice a day. Because we cook our meals (and consume our meals - main meals not nibbles in between) twice a day - Lunch and Dinner.

Ideally this is done in noon - when sun is directly over head. After madhyaanha sandhya. It is difficult these days. Second option is to do it in morning after the daily cooking is over. We offer the food that we have cooked in home to devatas, mahabhootas, our pitaras and guests (if any) at  home. Then the food is offered to cows, ants, crows, dogs too. After that we are supposed to consume the food that we have cooked.

It is a beautiful ritual. The philosophy that we offer food to all and everyone around us before consuming is very fulfilling. Again, this is a nitya-karma.. That is, just like daily Sandhya, pooja, tarpaNa, this too has to be performed daily. 

Think to know about any Nitya-Karma is - It is to be done regularly - just like we bathe daily, breathe regularly, walk-exercise regularly. There is no special benefit of doing nitya-karma. But there is adverse effect of NOT doing daily nitya-karma. 

A home where daily vaishvadeva happens - the vaastu, the bhootas, the plants-animals and other bhootas, the ancestors, the devatas reside happily in that home. Guests visit that home happily and bless the annadaataa residing there. That happiness of all those ancestors, devatas, bhootas, visiters, plants and animals in vicinity - is the real fruit of doing vaishvadeva and deva-bhoota-pitru-manushya yagna daily. One of the mantra is for all the diseases - we ask the diseases to stay away from home. One another fruit of doing vaishvadeva daily is health in general remains good of the family.

In preparation - take some cooked rice (which is preferably cooked by the lady of the house - after bathing). If such a rice (one cooked by grihiNi AFTER bathing) is not available (late baths etc), take uncooked rice-grains.

Add some ghee to the rice (or rice-grains) and mix is well. This is the anna (food) that will be the aahuti for devatas and pitars in following yagna. Sit facing east.

बलिवैश्वदेव

आचमन 

In aachamana, one needs to drink one spoon of water three times for each of the first three names. In the fourth name, one releases the water in the paatra. Then continue chanting remaining 20 names of vishNu.

ॐ केशवाय  नम: (drink)

ॐ  नारायणाय नम: (drink)

ॐ  माधवाय नम: (drink)

ॐ गोविन्दाय  नम: (release water)

-------------

ॐ विष्णवे  नम:

ॐ मधुसूदनाय  नम:

ॐ  त्रिविक्रमाय नम:

ॐ वामनाय  नम:

ॐ श्रीधराय  नम:

ॐ ह्रषीकेशाय  नम:

ॐ पज्ञनाभाय  नम:

ॐ दामोदराय  नम:

ॐ संकर्षणाय  नम:

ॐ वासुदेवाय  नम:

ॐ प्रद्युम्नाय नम:

ॐ अनिरूद्धाय  नम:

ॐ पुरूषोत्तमाय  नम:

ॐ अधोक्षजाय  नम:

ॐ नारसिम्हाय नम:

ॐ अच्युताय  नम:

ॐ जनार्दनाय  नम:

ॐ उपेन्द्राय  नम:

ॐ  हरये नम:

ॐ श्रीकृष्णाय  नम:

प्राणायामः 

ॐ प्रणवस्य परब्रह्मऋषी: परमात्मा देवता गायत्री छंद: प्राणायामे विनियोग:  (release water)

During praNayaama, one closes left nostril - inhale from right one. Chant below mentioned gayatri mantra while air is inside. Then release the air from left nostril. Then repeat with inhaling from left and releasing from right.

ॐ भूः। ॐ भुवः। ॐ स्वः। ॐ महः। ॐ जनः। ॐ तपः। ॐ सत्यम्। ॐ तत्सवितुर्वरेण्यं भर्गो देवस्य धीमहि। धियो योऽ नःप्रचोदयात्। ॐ आपो ज्योती रसोमृतं ब्रह्म भूर्भुवः स्वः ॐ ।

मार्जन

In Maarjana, one releases one spoon of water in paatra during each mantra. 

आपो॒ हिष्ठा म॑यो॒ भुव॒स्तान॑ऽऊ॒र्जे द॑धातन। म॒हे रणा॑य॒ चक्ष॑से॥ (release)

यो वः॑ शि॒वत॑मो॒ रस॒स्तस्य॑ भाजयते॒हनः॑। उ॒श॒तीरि॑व मा॒तरः॑॥ (release)

तस्मा॒ऽअर॑ङ्गमाम वो॒ यस्य॒ क्षया॑य॒ जिन्व॑थ। आपो॑ ज॒न य॑था चनः॥ (release)

While chanting mantra below, one sprinkles water on oneself and the equipments that are being used in the vidhi. 

ॐ अपवित्र: पवित्रो वा सर्वावस्थां गतोऽपि वा ।

य: स्मरेत् पुण्डरीकाक्षं स बाह्माभ्यन्तर: शुचि: ।

संकल्प

Take one spoon of water in hand - hold it while you chant sankalpa verse below. You have to know what is your pravara, your gotra, your veda, your sootra and your shakha. If none of this is known, just say kaashyapa gotra and your name.

देशकालौ सङ्कीर्त्य XXXX XXXX XXXX इति त्रयर्षय: प्रवरान्वितो XXXXगोत्र: XXXXसूत्रः ऋग्वेदान्तर्गतशाकलशाखाध्यायी 

XXXX (your name) शर्माहं मम गृहे कण्डनी-पेषणी-चुल्ली-सम्मार्जनी-गृहलेपनादि-हिंसाजन्य-दोषपरिहारपूर्वकान्न शुद्ध्यात्मसंस्कार सिद्धिद्वारा श्रीपरमेश्वर-प्रीत्यर्थं बलिवैश्वदेवकर्म करिष्ये । 

If one is from brahmaNa varNa - one says XXXXशर्माहं

If one is from kshatriya varNa - one says XXXX वर्माहं

If one is from Vaishya varNa - one says XXXXगुप्तहं

If one is from shudra varNa - one rarely follows these and ritual is not prescribed. But one does follow (or wishes to follow) the rituals with shraddha in heart, one can say XXXXदासोहम्

अग्निप्रज्वलन

लौकिक अग्नि - Laukika Agni - There are two types of agni in vaidika Hindu dharma. One agni which is ignited by brahmins while chanting vaidik hymns. That is called Mantraagni (मंत्राग्नि). The method of doing that is very elaborate and usually most of the people (except students studying in vedashalas and acharyas therein) do not know how to do that. 

Therefore, a normal agni (using match-sticks) can be ignited. We use Dung-cakes (with some ghee on it) and a karpoora (camphor). We place camphor below dung-cake and ignite it with match-stick. As the cake catches fire properly, we chant following mantra to do the "aavaahana" of agnidevataa in that fire - thus making it sacred fire.

Agni-devataa invited in this manner is called Laukika-Agni.

ॐ चत्वारि श्रृङ्गा त्रयो ऽअस्य पादा द्वे शीर्षे सप्त हस्तासो ऽअस्य ।

त्रिधा बद्धो वृषभो रोरवीति महो देवो मर्त्यां ऽआविवेश ॥

Once Agni-devataa is established in his aasana (the fiery kunDa), we can start the four yagnas. First is Deva-Yagna.

देवयज्ञ 

In Deva-Yagna, we give aahuti to various devatas. Agni devataa carries oblations offered by the host from this world to the world of devatas (and pitaras). 

Agni is married to two daughters of prajaapati - namely Svaahaa and Svadhaa. It is these wives of Agni-devataa who do the actual transmission of aahutis. 

Svaahaa carries the aahutis to devaloka meant for devataas. 

Svadhaa carries the aahutis to pitruloka  meant for pitars. 

Hence the mantras meant for aahutis for devatas end in svaahaa. 

And the mantras meant for aahutis for pitars end with svadhaa.

While giving aahutis to devatas, make sure you do with with middle two fingers along with thumb - anaamika and madhyamaa. Make sure you do not touch the aahuti with first finger (tarjani). Tarjani+thumb is used for giving aahuti to pitaras. 

For each mantra, take pinchful of rice and offer it in the agni to the concerned devataa while keeping that devata in mind. 

Note : Don't overdo it and add too much of rice on agni - fire might get extinguished and then it is pain to start it again since everything is hot by now and difficult to touch. One small grain (or few grains) of cooked rice is enough. Bhaava is important, not quantity. 

While saying इदं न मम, one has to release each aahuti in agni.

1. ॐ सूर्याय स्वाहा। सूर्यायेदन्न मम॥ 

2. ॐ प्रजापतये स्वाहा,  प्रजापतये इदं न मम

3. ॐ अग्नये स्वाहा, अग्नये इदं न मम 

4. ॐ प्रजापतये स्वाहा, प्रजापतये इदं न मम 

5. ॐ सोमाय वनस्पतये स्वाहा, सोमाय वनस्पतये इदं न मम 

6. ॐ अग्नीषोमाभ्यां स्वाहा, अग्निषोमाभ्ये इदं न मम 

7. ॐ इन्द्राग्निभ्यां स्वाहा, इंद्राग्निभ्ये इदं न मम 

8. ॐ द्यावापृथिवीभ्यां स्वाहा, द्यावापृथिवीभ्ये इदं न मम 

9. ॐ धन्वन्तरये स्वाहा, धन्वन्तरये इदं न मम 

10. ॐ इन्द्राय स्वाहा, इंद्राय इदं न मम

11. ॐ विश्वेभ्यो देवेभ्यो स्वाहा, विश्वेभ्यो देवेभ्यो इदं न मम 

12. ॐ ब्रह्मणे स्वाहा, ब्रह्मणे इदं न मम

13. ॐ भुः स्वाहा, इदं न मम

14. ॐ स्वः स्वाहा, इदं न मम

15. ॐ भुवः स्वाहा, इदं न मम

16. ॐ भूर्भुवस्स्वस्स्वाहा, इदं न मम

These 16 aahutis make up the deva-yagna. 

भूतयज्ञ

In Bhoota-Yagna, the aahuti are not placed in fire. But in a flat utensil (like a plate or a paatra). There is specific sequence and position of placing the aahutis in that manDala.

The sequence of placing the aahutis in the plate is seen in this diagram. The positions are numbered. The numbers are analogous to the mantras below. Mantra with number 1 should be placed in position 1 in diagram. Aahuti for Mantra number 32 to be placed on position 32. So on and so forth.

Again, few grains in pinch made by anamika+madhyama and thumb per aahuti. Don't overdo it.

 

1. ॐ सूर्याय स्वाहा। सूर्यायेदन्न मम॥ 

2. ॐ प्रजापतये स्वाहा,  प्रजापतये इदं न मम

3. ॐ अग्नये स्वाहा, अग्नये इदं न मम 

4. ॐ प्रजापतये स्वाहा, प्रजापतये इदं न मम 

5. ॐ सोमाय वनस्पतये स्वाहा, सोमाय वनस्पतये इदं न मम 

6. ॐ अग्नीषोमाभ्यां स्वाहा, अग्निषोमाभ्ये इदं न मम 

7. ॐ इन्द्राग्निभ्यां स्वाहा, इंद्राग्निभ्ये इदं न मम 

8. ॐ द्यावापृथिवीभ्यां स्वाहा, द्यावापृथिवीभ्ये इदं न मम 

9. ॐ धन्वन्तरये स्वाहा, धन्वन्तरये इदं न मम 

10. ॐ इन्द्राय स्वाहा, इंद्राय इदं न मम

11. ॐ विश्वेभ्यो देवेभ्यो स्वाहा, विश्वेभ्यो देवेभ्यो इदं न मम 

12. ॐ ब्रह्मणे स्वाहा, ब्रह्मणे इदं न मम

13. ॐ अद्भ्यस्स्वाहा, अद्भ्य इदं न मम

14. ॐ ओषधिवनस्पतिभ्यः स्वाहा, ओषधिवनस्पतिभ्यः इदं न मम

15. ॐ गृहाय स्वाहा, गृहाय इदं न मम

16. ॐ गृहदेवताभ्यः स्वाहा, गृहदेवताभ्यः इदं न मम

17. ॐ वास्तुदेवताभ्यः स्वाहा, वास्तुदेवताभ्यः इदं न मम

18. ॐ इन्द्राय स्वाहा, इन्द्राय इदं न मम

19. ॐ इन्द्रपुरुषेभ्यः स्वाहा, इन्द्रपुरुषेभ्यः इदं न मम

20. ॐ यमाय स्वाहा, यमाय इदं न मम

21. ॐ यमपुरुषेभ्यः स्वाहा, यमपुरुषेभ्य इदं न मम

22. ॐ वरुणाय स्वाहा, वरूणाय इदं न मम

23. ॐ वरुणपुरुषेभ्यः वरुणपुरुषेभ्य इदं न मम

24. ॐ सोमाय स्वाहा, सोमाय इदं न मम 

25. ॐ सोमपुरुषेभ्यः स्वाहा, सोमपुरुषेभ्य इदं न मम

26. ॐ ब्रह्मणे स्वाहा, ब्रह्मणे इदं न मम

27. ॐ ब्रह्मपुरुषेभ्यः स्वाहा, ब्रह्मपुरुषेभ्यः इदं न मम

28. ॐ विश्वेभ्यो देवेभ्यः स्वाहा, विश्वेभ्यो देवेभ्यः इदं न मम

29. ॐ सर्वेभ्यो भूतेभ्यः स्वाहा, सर्वेभ्यो भूतेभ्यः इदं न मम

30. ॐ दिवाचारिभ्यः (दिन में) स्वाहा, दिवाचारिभ्यः

ॐ नक्तञ्चारिभ्यः (शाम को) स्वाहा, नक्तञ्चारिभ्यः इदं न मम

31. ॐ रक्षोभ्यः स्वाहा, रक्षोभ्यः इदं न मम 

These 31 aahutis make Bhoota-Yagna.

पितृयज्ञ

For this yagna, the Janeu should be taken on right shoulder - i.e. praacheenaaveetee (apasavya). Using First finger and thumb, place the aahuti for pitars at position 32 in above diagram and do namaskaara to them. In mind, ask all your ancestors to have the meal cooked by their descendant today and be satisfied.

32. ॐ पितृभ्य: स्वधा नम:, इदं पितृभ्य: स्वधा न मम (प्राचीनावीति होकर इसको करके उदकोपस्पर्श भी करें)

निर्णेजनम् 

This is technically not an aahuti. After pitruyagna, Janeu is to be made savya again (i.e. on left shoulder again). One washes the hand (i.e. take a spoonful of water in hand and let it go. Place the drop of that washing water at position 33 in the diagram while chanting mantra below. This is for all the diseases - so that they stay away from your home.

33. ॐ यक्ष्मैतत्ते निर्णेजनं नम:, इदं यक्ष्मणे न मम । 

मनुष्ययज्ञ

Manushya-yagna is for guests. For this, put your janeu around your neck (like you would wear a necklace or a maalaa) and take all the remaining rice and place it on position number 34 while chanting mantra below. This portion can be given (or mixed with) to any guests in your home on that day (or someone working in your home). If there are no guests in home on particular day, all these rice grains in the plate can be fed to birds or cows.

34. ॐ हन्त ते सनकादिमनुष्येभ्यो नम:, इदं हन्त ते सनकादिमनुष्येभ्यो इदं न मम ।

अग्नि विसर्जन

By chanting this mantra, we ask agni-devataa to go back his abode as the yagnas are over and all the aahutis made.

ॐ यज्ञ यज्ञं गच्छ यज्ञपतिं गच्छ स्वां योनिं गच्छ स्वाहा ।

एष ते यज्ञो यज्ञपते सहसूक्तवाक: सर्ववीरस्तं जुषस्व स्वाहा ॥

क्षमायाचना

In case, some mistakes were made during the ritual, you ask for forgiveness from the gods 

ॐ प्रमादात् कुर्वतां कर्म प्रच्यवेताध्वरेषु यत् ।

स्मरणादेव तद्विष्णो: सम्पूर्णं स्यादिति श्रुति: ॥

यस्य स्मृत्या च नामोक्त्या तपोयज्ञक्रियदिषु ।

न्यूनं सम्पूर्णतां याति सद्यो वन्दे तमच्युतम् ॥

फलसमर्पण

अनेन बलिवैश्वदेवाख्येन कर्मणा परमेश्वर: प्रीयतां न मम ।

ॐ विष्णवे नम: । ॐ विष्णवे नम: । ॐ विष्णवे नम: । 

कृष्णार्पणमस्तु॥ 

ॐ शांति: शांति: शांति: ॥

Rigvediya Nitya tarpaNa vidhi - ऋग्वेदीय नित्य तर्पण विधी

This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.

This is the nitya tarpaNa vidhi for rigvediya people. This vidhi is curated by panDit Mohit Bharadvaj (@vvaayu on twitter). I typed it out as per his indications and instructions.

Ideally this is done in noon - when sun is directly over head. Before madhyaanha sandhya. It is difficult these days. Second option is to do it prior to evening Sandhyaa. Even that is difficult many times as one is in travel or office. In last case, one can do it in morning before morning sandhya. It is least of the three, but better to do it in morning than not doing it at all. 

नित्यतर्पण विधी

आचमन 

In aachamana, one needs to drink one spoon of water three times for each of the first three names. In the fourth name, one releases the water in the paatra. Then continue chanting remaining 20 names of vishNu.

ॐ केशवाय  नम: (drink)

ॐ  नारायणाय नम: (drink)

ॐ  माधवाय नम: (drink)

ॐ गोविन्दाय  नम: (release water)

-------------

ॐ विष्णवे  नम:

ॐ मधुसूदनाय  नम:

ॐ  त्रिविक्रमाय नम:

ॐ वामनाय  नम:

ॐ श्रीधराय  नम:

ॐ ह्रषीकेशाय  नम:

ॐ पज्ञनाभाय  नम:

ॐ दामोदराय  नम:

ॐ संकर्षणाय  नम:

ॐ वासुदेवाय  नम:

ॐ प्रद्युम्नाय नम:

ॐ अनिरूद्धाय  नम:

ॐ पुरूषोत्तमाय  नम:

ॐ अधोक्षजाय  नम:

ॐ नारसिम्हाय नम:

ॐ अच्युताय  नम:

ॐ जनार्दनाय  नम:

ॐ उपेन्द्राय  नम:

ॐ  हरये नम:

ॐ श्रीकृष्णाय  नम:

प्राणायामः 

ॐ प्रणवस्य परब्रह्मऋषी: परमात्मा देवता गायत्री छंद: प्राणायामे विनियोग:  (release water)

During praNayaama, one closes left nostril - inhale from right one. Chant below mentioned gayatri mantra while air is inside. Then release the air from left nostril. Then repeat with inhaling from left and releasing from right.

ॐ भूः। ॐ भुवः। ॐ स्वः। ॐ महः। ॐ जनः। ॐ तपः। ॐ सत्यम्। ॐ तत्सवितुर्वरेण्यं भर्गो देवस्य धीमहि। धियो योऽ नःप्रचोदयात्। ॐ आपो ज्योती रसोमृतं ब्रह्म भूर्भुवः स्वः ॐ ।

मार्जन

In Maarjana, one releases one spoon of water in paatra during each mantra. 

आपो॒ हिष्ठा म॑यो॒ भुव॒स्तान॑ऽऊ॒र्जे द॑धातन। म॒हे रणा॑य॒ चक्ष॑से॥ (release)

यो वः॑ शि॒वत॑मो॒ रस॒स्तस्य॑ भाजयते॒हनः॑। उ॒श॒तीरि॑व मा॒तरः॑॥ (release)

तस्मा॒ऽअर॑ङ्गमाम वो॒ यस्य॒ क्षया॑य॒ जिन्व॑थ। आपो॑ ज॒न य॑था चनः॥ (release)

While chanting mantra below, one sprinkles water on oneself and the equipments that are being used in the vidhi. 

ॐ अपवित्र: पवित्रो वा सर्वावस्थां गतोऽपि वा ।

य: स्मरेत् पुण्डरीकाक्षं स बाह्माभ्यन्तर: शुचि: ।

संकल्प

Take one spoon of water in hand - hold it while you chant sankalpa verse below. You have to know what is your pravara, your gotra, your veda, your sootra and your shakha. If none of this is known, just say kaashyapa gotra and your name.

देशकालौ सङ्कीर्त्य XXXX XXXX XXXX इति त्रयर्षय: प्रवरान्वितो XXXXगोत्र: XXXXसूत्रः ऋग्वेदान्तर्गतशाकलशाखाध्यायी 

XXXX (your name) शर्माहं देवतर्पणम् ऋषितर्पणम् पितृतर्पणम् करिष्ये..

If one is from brahmaNa varNa - one says XXXXशर्माहं

If one is from kshatriya varNa - one says XXXX वर्माहं

If one is from Vaishya varNa - one says XXXXगुप्ताहं

If one is from shudra varNa - one rarely follows these and ritual is not prescribed. But one does follow (or wishes to follow) the rituals with shraddha in heart, one can say XXXXदासोहम्

देव तर्पण - tarpaNa of the devatas. 

जानवे सव्य ठेवा, बोटांवरुन सरळ पाणी सोडा - देवतीर्थ - Keep Janeu on left shoulder. The water should be released in paatra normally - i.e. from palm over the tip of fingers. The regular method of releasing water in paatra. Water is to be released after chanting each name below.

प्रजापतिस्तृप्यतु 

ब्रह्मास्तृप्यतु

वेदास्तृप्यन्तु

देवास्तृप्यन्तु 

ऋषयस्तृप्यन्तु

सर्वाणि: छंदांसि तृप्यन्तु

ॐकारस्तृप्यतु

वषट्कारस्तृप्यतु

व्याहृतयस्तृप्यन्तु

सावित्रीस्तृप्यतु

यज्ञास्तृप्यन्तु

द्यावापृथिवी तृप्यताम् 

अंतरिक्षन्तृप्यतु

अहोरात्राणि तृप्यन्तु 

सांख्यास्तृप्यन्तु

सिद्धास्तृप्यन्तु

समुद्रास्तृप्यन्तु

नद्यस्तृप्यन्तु

गिरयस्तृप्यन्तु

क्षेत्रौषधयस्तृप्यन्तु

वनस्पत्ययस्तृप्यन्तु

गंधर्वस्तृप्यतु

अप्सरसस्तृप्यन्तु

नागास्तृप्यन्तु

वयांसि तृप्यन्तु

गावस्तृप्यन्तु

साध्यास्तृप्यन्तु

विप्रास्तृप्यन्तु

यक्षास्तृप्यन्तु

रक्षांसि तृप्यन्तु

भूतानि तृप्यन्तु

ऋषि तर्पण - tarpaNa of riShis - here the first half of rishi tarpaNa is in savya position - i.e. Janeu on left shoulder and water released normally - from palm via finger tips.

शत्अर्चिनस्तृप्यन्तु

माध्यमास्तृप्यन्तु

गृत्समदस्तृप्यतु

विश्वामित्रस्तृप्यतु

वामदेवस्तृप्यतु

अत्रिस्तृप्यतु

भरद्वाजस्तृप्यतु

वसिष्ठस्तृप्यतु

प्रगाथास्तृप्यतु

पावमान्यस्तृप्यन्तु

क्षुद्रसूक्तास्तृप्यन्तु

महासूक्तास्तृप्यन्तु

जानवे अपसव्य करा - पाणी अंगठ्याकडून सोडा - पितृतीर्थ - This is second half of rishi-tarpaNa. Here Janeu should be taken on right shoulder. From here on- the water should be released from palm via thumb. The way it is seen in image below. Again, for each mantra, one spoon of water to be released over thumb.

सुमंतुस्तृप्यतु

जैमिनिस्तृप्यतु

वैशम्पायनस्तृप्यतु

पैलस्तृप्यतु

सूत्र भाष्य भारत महाभारत धर्माचार्यास्तृप्यन्तु

जानंतिबाहविस्तृप्यतु

गार्ग्य-गौतमस्तृप्यतु

शाकल्य-बाभ्रव्यस्तृप्यतु

माण्डव्य-माण्डूकेयास्तृप्यन्तु

गार्गी-वाचक्नवी तृप्यतु

बडवा प्रातिथेयी तृप्यतु

सुलभा - मैत्रेयी तृप्यतु

कहोळं कौषीतकं महाकौषीतकन्तर्पयामि 

पैंग्यं महापैन्ग्यन्तर्पयामि 

सुयज्ञं सांख्यायनन्तर्पयामि

ऐतरेयं महैतरेयन्तर्पयामि

शाकलन्तर्पयामि 

बाष्कलन्तर्पयामि 

सुजातवक्त्रमौदवाहिन्तर्पयामि 

शौनकन्तर्पयामि 

आश्वलायनन्तर्पयामि 

ये चान्ये आचार्यास्ते सर्वे तृप्यन्तु

NOTE: Until this point, everyone can (and should) do this daily. Even those who have both their parents alive, can do deva tarpaNa and rishi tarpaNa. If your father is alive, while doing sankalpa, you can only mention deva and rishi tarpaNa and omit pitru-tarpaNa. If your father is alive, you should skip everything below and go directly to visarjana and and phala-samarpaNa. 

After this point, following mantras are to be recited ONLY BY THOSE who's fathers are no more in this world. Ones with fathers alive SHOULD NOT chant the following mantras. Their fathers much do this following ritual daily.

पितृतर्पण - 

tarpaNa to the ancestors. Where it is XXXX, you have to take name of gotra and the relevant ancestor. Again - sharma/varma/gupta/daasa applies. Take as many names as you can remember or wish to. Tarpana of one's father and grandfather one MUST do. There are many relations with different names. Tried to include as many as I could think of. I am sure I have left out a few. If you wish to do tarpaNa for someone that I have missed, please find what that relation is called in sanskrit from google (or just use the name of relation in your mother-tongue) and do it. Doing it is important.

Note : Take names of only those who are deceased. 

पिता - Father

ॐ XXXX गोत्र: अस्मत् पिता XXXXशर्मा तृप्यतु

इदम् जल तस्मै स्वधा नम:

आजोबा - वडिलांचे वडील - Paternal Grand-Father

ॐ XXXX गोत्र: अस्मत् पितामह XXXXशर्मा तृप्यतु

इदम् जलम् तस्मै स्वधा नम:

पणजोबा - वडिलांच्या वडिलांचे वडील - Paternal Great Grandfather

ॐ XXXX गोत्र: अस्मत् प्रपितामह XXXXशर्मा तृप्यतु

इदम् जलम् तस्मै स्वधा नम:

खापर पणजोबा - Paternal Great Grandfather's father

ॐ XXXX गोत्र: अस्मत् वृद्धप्रपितामह XXXXशर्मा तृप्यतु

इदम् जलम् तस्मै स्वधा नम:

खापर खापर पणजोबा - Paternal Great Grandfather's grandfather

ॐ XXXX गोत्र: अस्मत् वृद्धप्रपितामहस्य पिता XXXXशर्मा तृप्यतु

इदम् जलम् तस्मै स्वधा नम:

आई - Mother

ॐ XXXX गोत्रा अस्मन् माता XXXX तृप्यतु

इदम् जलम् तस्यै स्वधा नम:

आजोबा - आई चे वडील - Maternal Grandfather

ॐ XXXX गोत्र: अस्मत् मातामह XXXX शर्मा तृप्यतु

इदम् जलम् तस्मै स्वधा नम:

पणजोबा - आईच्या वडिलांचे वडील - Maternal Great Grandfather

ॐ XXXX गोत्र: अस्मत् प्रमातामह XXXXशर्मा तृप्यतु

इदम् जलम् तस्मै स्वधा नम:

वृद्धप्रमातामह - Maternal Great Grandfather's father

ॐ XXXX गोत्र: अस्मत् वृद्धप्रमातामह XXXX शर्मा तृप्यतु

इदम् जलम् तस्मै स्वधा नम:

पितामही - वडिलांची आई - Paternal Grandmother

ॐ XXXX गोत्रा अस्मन् पितामही XXXX तृप्यतु

इदम् जलम् तस्यै स्वधा नम:

प्रपितामही -वडिलांच्या वडिलांची आई (Paternal Great Grandmother)

ॐ XXXX गोत्रा अस्मन् प्रपितामही XXXX तृप्यतु

इदम् जलम् तस्यै स्वधा नम:

वृद्धप्रपितामही - वडिलांच्या आजोबांची आई (Paternal Great great grandmother)

ॐ XXXX गोत्रा अस्मन् वृद्धप्रपितामही XXXX तृप्यतु

इदम् जलम् तस्यै स्वधा नम:

पत्नी - Wife

ॐ XXXX गोत्रा अस्मत् पत्नी XXXX तृप्यतु

इदम् जलम् तस्मै स्वधा नम:

पुत्र - Son (If multiple sons  are no more, this is to be repeated until all the deceased sons are covered)

ॐ XXXX गोत्र: अस्मत् पुत्र: XXXXशर्मा तृप्यतु

इदम् जलम् तस्मै स्वधा नम:

पुत्री - Daughters (If multiple daughters   are no more, this is to be repeated until all the deceased daughters are covered. Note : If daughters were married, their gotra is the one of the family they are married in to)

ॐ XXXX गोत्रा अस्मत् पुत्री XXXX तृप्यतु

इदम् जलम् तस्यै स्वधा नम:

पौत्र - Grandson - Sons' son(s). (If multiple grandsons are no more, this is to be repeated until all the deceased grandsons are covered)

ॐ XXXX गोत्र: अस्मत् पुत्र: XXXXशर्मा तृप्यतु

इदम् जलम् तस्मै स्वधा नम:

पौत्री - Granddaughter(s) - Sons' daughter(s) - (If multiple granddaughters   are no more, this is to be repeated until all the deceased granddaughters are covered. Note : If granddaughters were married, their gotra is the one of the family they are married in to)

ॐ XXXX गोत्रा अस्मत् पौत्री XXXX तृप्यतु

इदम् जलम् तस्यै स्वधा नम:

दौहित्र: - Grandson - Daughter's son (If multiple grandsons are no more, this is to be repeated until all the deceased grandsons are covered.

ॐ XXXX गोत्र: अस्मत् दौहित्र: XXXXशर्मा तृप्यतु

इदम् जलम् तस्मै स्वधा नम:

दौहित्री - Granddaughter - Daughter's daughter (If multiple granddaughters   are no more, this is to be repeated until all the deceased granddaughters are covered. Note : If granddaughters were married, their gotra is the one of the family they are married in to)

ॐ XXXX गोत्रा अस्मत् दौहित्री XXXX तृप्यतु

इदम् जलम् तस्यै स्वधा नम:

पितृव्य - काका - Father's brother (If multiple Uncles are no more, this is to be repeated until all the deceased uncles are covered)

ॐ XXXX गोत्र: अस्मत् पितृव्य XXXXशर्मा तृप्यतु

इदम् जलम् तस्मै स्वधा नम:

पितृव्य पत्नी - काकु (Wife of Father's brother - aunt) (If multiple aunts are no more, this is the be repeated until all deceased aunts are covered)

ॐ XXXX गोत्रा अस्मत् पितृव्यपत्नी XXXX तृप्यतु

इदम् जलम् तस्यै स्वधा नम:

भ्राता - Brother (If multiple Brothers are no more, this is the be repeated until all deceased brothers are covered. This includes bort)

ॐ XXXX गोत्र: अस्मत् भ्राता XXXX शर्मा तृप्यतु

इदम् जलम् तस्मै स्वधा नम:

भ्राता-पत्नी (भावाची बायको) - Wife of Brother (If multiple Sister in laws are no more, this is the be repeated until all deceased sister in laws are covered)

ॐ XXXX गोत्रा अस्मत् भ्रातापत्नी XXXX तृप्यतु

इदम् जलम् तस्यै स्वधा नम:

भगिनी - Sister (If multiple Sisters are no more, this is the be repeated until all deceased sisters are covered. Note : If sisters were married, their gotra is one that of the family they were married in to)

ॐ XXXX गोत्रा अस्मत् भगिनी XXXX तृप्यतु

इदम् जलम् तस्यै स्वधा नम:

मातुल - मामा - Mother's brothers (If multiple maternal uncles are no more, this is the be repeated until all deceased maternal uncles are covered)

ॐ XXXX गोत्र: अस्मन् मातुल  XXXXशर्मा तृप्यतु

इदम् जलम् तस्मै स्वधा नम:

मातुलपत्नी - मामी - Maternal aunt (If multiple maternal aunts are no more, this is the be repeated until all deceased maternal aunts are covered)

ॐ XXXX गोत्र: अस्मत् मातुलपत्नी XXXX तृप्यतु

इदम् जलम् तस्मै स्वधा नम:

पितृष्वसा - आत्या - Sisters of father (paternal aunts) (If multiple paternal aunts are no more, this is the be repeated until all deceased paternal aunts are covered)

ॐ XXXX गोत्रा अस्मत् पितृष्वसा XXXX तृप्यतु

इदम् जलम् तस्यै स्वधा नम:

पितृष्वसीय - आतेभावंडे - Children of father's sisters (paternal cousins) (If multiple paternal  cousins are no more, this is the be repeated until all deceased paternal cousins are covered)

ॐ XXXX गोत्र: अस्मत् पितृष्वसीय XXXX तृप्यतु

इदम् जलम् तस्मै स्वधा नम:

मातृष्वसा - मावशी - Mother's sisters (maternal aunts) (If multiple maternal aunts are no more, this is the be repeated until all deceased maternal aunts are covered)

ॐ XXXX गोत्रा अस्मत् मातृष्वसा XXXX तृप्यतु

इदम् जलम् तस्यै स्वधा नम:

मातृष्वसीय - मावसभावंडे - Children of mother's sisters (Maternal cousins) (If multiple maternal cousins are no more, this is the be repeated until all deceased maternal cousins are covered)

ॐ XXXX गोत्र: अस्मत् मातृष्वसीय XXXX तृप्यतु

इदम् जलम् तस्मै स्वधा नम:

मातुलेय - मामेभावंडे - Children of mother's brothers (maternal cousins) (If multiple maternal cousins are no more, this is the be repeated until all deceased maternal cousins are covered)

ॐ XXXX गोत्र: अस्मत् मातुलेय XXXX शर्मा तृप्यतु

इदम् जलम् तस्मै स्वधा नम:

अन्य सपिंड नावे - Any others from family/extended family that you wish to take name of.

ॐ XXXX गोत्र: अस्मत्  XXXX तृप्यतु

इदम् जलम् तस्मै स्वधा नम:

अन्य सगोत्री - Any others from your gotra that you wish to take name of

ॐ XXXX गोत्र: अस्मत् सगोत्रा: तृप्यतु

इदम् जलम् तस्मै स्वधा नम:

आचार्य - Your Guru

ॐ XXXX गोत्र: अस्मत् आचार्य XXXX तृप्यतु

इदम् जलम् तस्मै स्वधा नम:

श्वशुर - सासरे - Father in law

ॐ XXXX गोत्र: अस्मत् श्वशुर XXXXशर्मा तृप्यतु

इदम् जलम् तस्मै स्वधा नम:

श्वश्रू: - सासू - Mother in law

ॐ XXXX गोत्रा अस्मत् श्वश्रू:  XXXX तृप्यतु

इदम् जलम् तस्यै स्वधा नम:

वैवाहिक / वैवाहिकी - व्याही / व्याहीण - Samdhi - Parents of one's children's spouses

ॐ XXXX गोत्रा अस्मत् वैवाहिकी XXXX तृप्यतु

इदम् जलम् तस्यै स्वधा नम:

ऋत्विक - One's kulaguru or family priest 

ॐ XXXX गोत्र: ऋत्विक  XXXX शर्मा तृप्यतु

इदम् जलम् तस्मै स्वधा नम:

शिष्य - One's disciple

ॐ XXXX गोत्र: अस्मत् शिष्य  XXXXशर्मा तृप्यतु

इदम् जलम् तस्मै स्वधा नम:

याज्य - One's host

ॐ XXXX गोत्र: अस्मत् याज्य  XXXX शर्मा तृप्यतु

इदम् जलम् तस्मै स्वधा नम:

समानोदक - One's departed friends, close ones' loved ones apart from those mentioned above. Again - to be taken names individually for as many friends one wishes 

ॐ XXXX गोत्र: अस्मत् समानोदक  XXXX शर्मा तृप्यतु

इदम् जलम् तस्मै स्वधा नम:

विसर्जन - Ideally done while standing in river and squeezing one's wet clothes in water. Now, it isn't possible. So just let go one spoon water over your thumb while chanting this mantra - this is for all those in your family who might have passed away unfulfilled (childless, in physical or mental pain, in penury, in exile etc)

ये चास्माकं कुले जाता अपुत्रा गोत्रिणो मृता: | 

ते गृह्णन्तु मया दत्तं वस्त्रनिष्पीडनोदकम्||

फलसमर्पण - Make Janeu Savya again - i.e. take it again on left shoulder and release the water normally - i.e. from your palm via your fingertips.

अनेन यथाशक्तिकृतेन देव-ऋषि-पितृतर्पणाख्येन कर्मणा परमेश्वर: प्रीयतां न मम। 

ॐ विष्णवे नम: । ॐ विष्णवे नम: । ॐ विष्णवे नम:। 

कृष्णार्पणमस्तु॥ 

ॐ शांति: शांति: शांति:

How Hindus saved French Aeronautical industry by voting in Modi in 2019 - Hindu French history of alliance

This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.

Romans and AngloSaxons are traditional enemies. France (Gaul) was a natural enemy/competitor of Germanic AngloSaxons. Current bout of prem is about the fact that India single handedly ensured by buying Rafale that non-American/anglosaxon fighter aviation industry stays alive. They were equally arseholes as Brits in their colonies. And both French & Brits are at the root of modern middle eastern problem.

But for Hindus they were always helpful (becoz of their enmity with Brits). Since 1600s. Even Shivaji spared French missionaries in Surat (Abè Carrie). Correspondence of Hindavi Swarājya and French empire has been relatively speaking quiet strong since Balaji Bajirao’s time. It strengthened even more after Panipat-3. Nana Phadnavis was diplomatically intimate with the French. 

Even after revolution and “The Terror”, it continued. Napoleon and his correspondence with Tipu and later Marathas is well known. Napoleon even planned to come to India from Egypt to fight against the Brits. It was too far fetched a plan but he actually thought of doing it. 

No one was buying Rafale. France insisted on keeping their strategic independence by getting out of Eurofighter Project (was supposed to be jointly developed by Ger-Agra-UK-Ita). France withdrew and decided to build a fighter for themselves based on their Mirage 2K platform. That is Rafale. Eurofighter had a decent order list (three countries were going to buy it). Before India, no one was buying Rafale. Dassault would have folded if Pappu’s “chowkidar chor hai” slogan worked. Pappu was clearly paid by Eurofighter and Anglo Lobby to screw French. 

By voting Modi in, Hindus ensured strategic independence of France in global stage. France understands this. It is only Hindus who do not understand the global importance and worth of their vote-block. A section of Hindus always tries to screw that vote-block from within. What fate Hindus averted in 2019 by voting in Modi is something we tend to forget often.

It is not that far nor it is averted. What is happening in WB is just a trailer of what awaits Hindus. AngloSaxons will not give us tech for making our own low bypass Jet engine. French will do that at some price. Price will be more Rafales perhaps. It is worth it I guess. Our IAF fleet is severely depleted. And our IAF boys have always been happy with Dassault Platforms. Just like there are powers who wish Hindu block should not form or should disintegrate, there also are powers which ardently wish (for their selfish interests : that’s how almost every relationship is in international politics) that Hindu block forms and strengthens. 😊 

Job of a good politician is :

1. to convince internal Hindus to strengthen the Hindu veto in India

2. To assure those who positively wish for longevity of Hindu Veto that it is here to stay

3. to convince the opposition that they too can benefit from it if they drop antagonism 

This applies within : vis-a-vis Muslims and Xians.

That is what RSS is doing. That is what Savarkar said - “if you come, with you. If you don’t come, without you. If you oppose, in spite of you - we will achieve our goals”. And this applies in international politics as well. 

Interesting tidbit : the Guy who defeated Hindavi Swarājya after years of battle on fields of Assaye in a very closely fought battle (as per his own admission - the toughest battle of his career) is the same guy who defeated Napoleon 10 years later on Waterloo - Arthur Wellesley 

There are two more angles here. It is not just Rafale, but Scorpene Submarines and Areva Nuclear Reactors too which we have bought from French - saving their shipbuilding and Nuclear Industry too.

Second angle is of Biotechnology. 

Pfizer only markets and manufactures the vaccine. The real R&D is done by a German biotech company called Biontech. Hence Germany is opposed to releasing the patents and Angela bibi is dissing and cussing India - she knows Hindus will get mRNA delivery technology very soon. Everyone is Shitscared of the COVID strain 1.617 (whatever) which is rampaging in India.

Remember Indians were almost unaffected by the strains that screwed the west. When this new strain reaches the west (matter of time) they are worried about how will they fare. In current times, Covaxin is the strategic weapon of Hindus (pardon me if I use the word weapon for describing a life-saving vaccine) on which outsiders have control/lever on whatsoever. It is not high-tech but is works. When Bharat Biotech’s nasal vaccine is approved and if it shows decent efficacy, it is going to be a game changer.

In west, schools have been open since beginning. Why? Because kids at home means productivity goes down by 50% (one parent has to be with child). Kids must be out of home. 😀 The demographic which is now left from herd immunity (either by infection or vaccination) is children below 18. That can be the breeding ground for subsequent waves.

If Nasal vaccine works, it can be very quickly deployed on children like polio campaign. Since Germany decided to go in bad books, French trying extra hard to be on good books. 

Thoughts on what if French invaded Germany in Sept 1939

This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.

what if France had invaded Germany just when Germany invaded Poland? in 1939?

War would have been over in few weeks, not 6-7 years. Wonder what was France thinking in September of 1939.

They had divisions lined up on Maginot line anyways. They squandered a very good chance. In September of 1939, France had 110 divisions on Franko-German border. Germans had 23. If all those 110 divisions were mobilised to enter Germany, history would be different. Hitler must have had balls of titanium to pull off this stunt. The sheer brazen audacity of it all is amazing. And the crazy bugger pulled it off.

By end of September, Poland was done and dusted. All armies back on a French border. Window for quick war over. Yeah well. Polish were brave and had no other choice.

British and French declared war on Germany promptly. But only on paper. Poles expected those 110 French Divisions to cross Maginot while they delay Germans

What they got was “kaDi nindā” of Germany from Brits and French.